Religious Thought, Theology and Philosophy of Religion Commons^™

A Journey Into The Land Of No Return: Death Attitudes And Perceptions Of Death And Afterlife In Ancient Near Eastern Literature, Leah Whitehead Craig

Mahurin Honors College Capstone Experience/Thesis Projects

Using Adrian Tomer and Grafton Eliason's Comprehensive Model of Death Anxiety, this paper analyzes literature of the Ancient Near East in order to discover death attitudes of the authors and the culture. This paper will examine works from four languages of the Ancient Near East, and therefore four cultures: Sumerian, Akkadian, Ugaritic, and Hebrew language groups. Texts are examined in English translation, with the exception of some passages in the Hebrew chapter. Images of death and afterlife, particularly regarding the underworld, are described. Tomer and Eliason's model is used to analyze the images to determine death attitudes of the authors …

An Examination Of Commitment To Scholarly Openness & Religious Belief Among Academicians, Jim Alsdurf

Masters Theses & Specialist Projects

The relations between faculty religiosity, changes in reliaious beliefs, and commitment to scholarly openness were examined through a survey of 257 faculty at three universities. A new measure of scholarly openness was developed for this study because of ambiguities in previous indirect and attitudinal measures. Patterns of faculty religiosity as a function of education, graduate school prestige, academic discipline, and educational period of religious change are generally compatible with previous studies, but patterns for scholarly openness are not. Faculty religiosity and scholarly openness were negatively correlated for those Faculty who had never experienced sinnificant reliaious change and for those who …

Literary Models In Biblical Hermeneutics, Robert Drake

Masters Theses & Specialist Projects

In this paper we will examine, in survey fashion the hermeneutical programs formulated by supernatural orthodoxy,¹ the natural religion school,² and the attempts to find an alternative to these in the post-Enlightenment period of the nineteenth and twentieth centuries. A preliminary overview is in order to map out the direction of the discussion and to suggest a common uncritical assumption held by all major programs, viz, the use of non-biblical literary models for interpreting the immanent character of the Scriptures.

1. Orthodoxy has reference to the Protestant interpretation of the Bible which accepted the possibility of divine intervention …