Practical Theology Commons^™

Tolkien’S Allegory: Using Peter Jackson’S Vision Of Fellowship To Illuminate Male Adolescent Catholic Education, Adam P. Zoeller, Thomas E. Malewitz Ph.D.

Journal of Catholic Education

With many of the Catholic student population disengaged from regular ritual experiences their working vocabulary of the prayers and knowledge of the Church is limited. A beneficial bridge for many of these disconnected students, specifically male adolescents has been the use of storytelling in connection to Catholic themes to lay the foundations of ritual and deeper concepts through a more familiar setting. Through media literary, multi-modal instruction and Scripture exegesis adolescents can begin to recognize, understand, and feel a connection with the severity of the sacrifice of the Apostles in following Jesus of Nazareth. This article will offer some insights …

Book Review: Francis Of Rome & Francis Of Assisi: A New Spring In The Church, Ronald R. O'Dwyer S.J.

Journal of Catholic Education

Book review of Francis of Rome & Francis of Assisi: A New Spring in the Church (2014), by Leonardo Boff.

Speak English, Pray In Spanish: Forming Cultural Bridges Between Hispanic Teens And Parents, Dulce Flores

LMU/LLS Theses and Dissertations

Within Hispanic families there is a growing gap – a disconnection between Hispanic immigrants and their U.S. born and raised children. The cultural gap formed between these two groups has caused many U.S. Hispanic teens to disconnect from “Catholic” as a marker of identity. In order to help Hispanic teens establish a Catholic identity, the local church community needs to help families bridge the gap between teens, parents, and the Church itself. Through the exploration of mestizaje and the incorporation of lo cotidiano and accompaniment in catequesis familiar, parents in conjunction with the Church community can help engage teens in …

To Speak The Word Of God With Our Hands For Those Who Hear With Their Eyes, Miriam Nancy Lopez

LMU/LLS Theses and Dissertations

Deaf people often have been outsiders in a hearing Church. Ninety-five percent of Deaf people are born to hearing parents. This is a Community that is doubly marginalized for they are Latino/as and Deaf. Therefore, I will present the needs of Deaf Latino/a Catholics in order for the Church to recognize them as a Community of faith. First, I present how language impacts the development of culture and identity. Second, how this community of Deaf Latino/as is trying to make sense of their identity as they are being raised in the United States. Finally, I present a plan to bridge …

A Response To Poverty, Colleen R. Murray

LMU/LLS Theses and Dissertations

Current social norms support statistics that reflect the uneven distribution of economic resources within the United States. Local Catholic parishes, including its parishioners, have a responsibility to address the needs of the poor by participating in outreach to others. This is true within upper-income parishes where access to a variety of resources could provide support to those with far fewer resources. Church tradition provides the means for understanding why care for the poor is a priority and responsibility in the life of a parish. The belief of “imago Dei” forms a basis of establishing that human life has …

Catholic Labor Education And The Association Of Catholic Trade Unionists. Instructing Workers To Christianize The Workplace, Paul Lubienecki Ph.D.

Journal of Catholic Education

This article analyzes the effect of the American Catholic Church, through its program of specialized labor education, on the growth and development of organized labor in the twentieth century. With the proclamation of Pope Pius XI’s encyclical Quadragesimo Anno, he requested that the Church complete the work began by Pope Leo XIII in 1891 with his landmark social encyclical Rerum Novarum.

However, the American interpretation and utilization of the social encyclicals varied from their intended European meaning. The cumulative effect of these two encyclicals was support for the workers’ rights to organize and create Christian labor associations. From …

Seeking Peace, Lmu Center For Ignatian Spirituality

Books

No abstract provided.

The Joy Of Feeling Close To God: The Practice Of Prayer And The Work Of Accompaniment, Douglas E. Christie

Theological Studies Faculty Works

What does it mean to pray in response to the most acute challenges of everyday historical existence? When prayer is conceived of primarily as a personal, deeply interiorized expression of the soul’s longing to communicate with a transcendent God, it can be difficult to imagine what it might mean to incorporate the embodied, communal, historically mediated dimensions of human experience into the broader understanding about what it means to pray. The challenge is to find a way of understanding and articulating how the powerful and supple language of prayer comes to expression in and through the concrete, historically mediated forms …

Practicing Paradise: Contemplative Awareness And Ecological Renewal, Douglas E. Christie

Theological Studies Faculty Works

What would it mean for Christians to take seriously the idea that we are called to practice paradise, to inhabit the world as if “everything is in fact paradise”? In the Christian contemplative tradition, one finds recurring attention to the notion that paradise is somehow knowable, graspable, and inhabitable in this present reality, and that this experience of paradise can be incorporated into a meaningful spiritual practice. This essay asks whether, in a moment of deepening ecological degradation, the contemplative practice of paradise might help us learn again how to imagine the world as whole, inhabit it with tenderness and …

Contemplativus Simul In Actione, Lmu Center For Ignatian Spirituality

Books

No abstract provided.

Place-Making As Contemplative Practice, Douglas E. Christie

Theological Studies Faculty Works

In an age of chronic and widespread displacement, the work of place-making—the discovery and cultivation of a sense of place—has gained new significance and meaning. In this essay, I propose to consider how place-making can be understood as a form of contemplative practice. Anthropologist Keith Basso describes place-making as a work of “retrospective world-building” that enables a person or community to see a place in all its richness and complexity and hold that place in the imagination. Following the work of photographer Robert Adams, I want to suggest that what makes this work contemplative in character is the integration and …