Comparative Methodologies and Theories Commons^™

The Great Misread: Life And Death In Islam And Its Relation To The West, John M. Zak

Student Publications

Details of death in the Islamic faith and how it is related to the two major monotheistic religions of the West, Judaism and Christianity.

Theravada Buddhism, Identity, And Cultural Continuity In Jinghong, Xishuangbanna, James H. Granderson

Student Publications

This ethnographic field study focuses upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism. Specifically, I observed how Theravada Buddhism and Dai ethnic culture are continued through the monastic system and the lay community that supports that system. I also observed how individuals balance living modern and urban lifestyles while also incorporating Theravada Buddhism into their daily lives. Both of these involved observing the relationship between Theravada monastics in city and rural temples and common people in daily life, as well …

Hartford Puritanism: Thomas Hooker, Samuel Stone, And Their Terrifying God, Baird L. Tipson

Gettysburg College Faculty Books

Statues of Thomas Hooker and Samuel Stone grace downtown Hartford, Connecticut, but few residents are aware of the distinctive version of Puritanism that these founding ministers of Hartford's First Church carried into the Connecticut wilderness (or indeed that the city takes its name from Stone's English birthplace). Shaped by interpretations of the writings of Saint Augustine largely developed during the ministers' years at Emmanuel College, Cambridge, Hartford's church order diverged in significant ways from its counterpart in the churches of the Massachusetts Bay Colony.

Hartford Puritanism argues for a new paradigm of New England Puritanism. Hartford's founding ministers, Baird Tipson …

Piecing It Together: Spiritual Tinkering From An Orthodox Perspective, R. C. Miessler

All Musselman Library Staff Works

Book Summary: Churches in the U.S. are grappling with unprecedented change. Financial challenges, globalization, the digital revolution and church-dividing topics are taking a toll on the institution and membership. Americans are increasingly not affiliating themselves with any religion, including one third of adults under 30.

In light of all this, what is the future of the churches? In For Such a Time as This: Young Adults on the Future of the Church, Christian young adults offer an invigorating, new, and timely word on issues such as eco-justice, immigration, interfaith relations, peace and justice, and inclusivity of those on the …

2. The Impact Of Darwinism On Religion, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XV: Biology and the Rise of the Social Sciences

The tremendous impact of evolution upon Western religious thought resulted in large part from the sweeping implications of the theory itself, which challenged the basic tenets of traditional dogma. It is difficult to understand the nature and intensity of the controversy that developed, however, if it is not understood that the challenge was given additional weight by the ascendency of science in the nineteenth century. In considering the influence of Darwin's findings on religion, as on other areas of thought, it should be kept in mind that the theory of evolution was presented to a world that was observing a …

2. John Wesley And Evangelical Methodism, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XII: The Post-Enlightenment Period

The Enlightenment had, it is true, appeared to solve many problems by ridding Western Civilization of medieval superstitions of all sorts. It disproved miracles. It denied the verbal inspiration of the Scriptures. It denounced intolerance and persecution. But it did not,immediately answer the question of what was to be put in the place of the things it had thrown out. The ideas and institutions it denounced had given society certain ideals of conduct, standards of thought, and objects of belief, inadequate as they may have been. The immediate problem was: What was to reglace them? [excerpt]