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Articles 31 - 51 of 51
Full-Text Articles in Christianity
Retrieving Martin Luther's Critical Public Theology Of Political Authority For Global Civil Society Today, Gary M. Simpson
Retrieving Martin Luther's Critical Public Theology Of Political Authority For Global Civil Society Today, Gary M. Simpson
Faculty Publications
No abstract provided.
The Trinity In Theology And Philosophy: Why Jerusalem Should Work With Athens, Alan G. Padgett
The Trinity In Theology And Philosophy: Why Jerusalem Should Work With Athens, Alan G. Padgett
Faculty Publications
No abstract provided.
My Sinful Self: The Self As Enemy, Steven D. Paulson
My Sinful Self: The Self As Enemy, Steven D. Paulson
Faculty Publications
“We have met the enemy, and he is us,” said Pogo. The “us” is our sinful self, which can be disposed of only by dying to faith in our own power to believe and rising to faith as the daily gift of Christ. For this, we need a preacher, the bringer of an external word to which we can cling
Two Kinds Of Authority: Law And Gospel, Steven D. Paulson
Two Kinds Of Authority: Law And Gospel, Steven D. Paulson
Faculty Publications
No abstract provided.
Jesus Christ And The Modern Sinner: Karl Barth's Retrieval Of Luther's Substantive Christology, Amy E. Marga
Jesus Christ And The Modern Sinner: Karl Barth's Retrieval Of Luther's Substantive Christology, Amy E. Marga
Faculty Publications
No abstract provided.
The Wisdom Of Forgiveness: Singing Like Birds In The Cage With Old King Lear, Janet L. Ramsey, Alan G. Padgett
The Wisdom Of Forgiveness: Singing Like Birds In The Cage With Old King Lear, Janet L. Ramsey, Alan G. Padgett
Faculty Publications
Learning to forgive and to be forgiven is a lifelong curriculum from which we never really graduate. Shakespeare’s King Lear can be one guide in this educational process.
"God Is A God Who Bears": Bonhoeffer For A Flat World, Gary M. Simpson
"God Is A God Who Bears": Bonhoeffer For A Flat World, Gary M. Simpson
Faculty Publications
This is one of a series of articles in Word & World commemorating the 100th birthday of Dietrich Bonhoeffer. Bonhoeffer learned in his own time of crisis that “only the suffering God can help.” As God bears us in Christ, we are given the possibility of bearing the burdens of our brothers and sisters.
"I Am The Truth": An Understanding Of Truth From Christology For Scripture, Alan G. Padgett
"I Am The Truth": An Understanding Of Truth From Christology For Scripture, Alan G. Padgett
Faculty Publications
No abstract provided.
The Augustinian Imperfection: Faith, Christ, And Imputation And Its Role In The Ecumenical Discussion Of Justification, Steven D. Paulson
The Augustinian Imperfection: Faith, Christ, And Imputation And Its Role In The Ecumenical Discussion Of Justification, Steven D. Paulson
Faculty Publications
No abstract provided.
Eating, Drinking, Sending: Reflections On The Juxtaposition Of Law And Event In The Eucharist, Dirk G. Lange
Eating, Drinking, Sending: Reflections On The Juxtaposition Of Law And Event In The Eucharist, Dirk G. Lange
Faculty Publications
No abstract provided.
God Is A God Who Bears: Intensifying Schroeder's Critique Of Barth By Way Of Bonhoeffer's Confession Of Christ, Gary M. Simpson
God Is A God Who Bears: Intensifying Schroeder's Critique Of Barth By Way Of Bonhoeffer's Confession Of Christ, Gary M. Simpson
Faculty Publications
No abstract provided.
¿Casus Confessionus? La Globalización Neoliberal Y Nuestra Confesión De Fe, Guillermo C. Hansen
¿Casus Confessionus? La Globalización Neoliberal Y Nuestra Confesión De Fe, Guillermo C. Hansen
Faculty Publications
No abstract provided.
Divine Foreknowledge And The Arrow Of Time: On The Impossibility Of Retrocausation, Alan G. Padgett
Divine Foreknowledge And The Arrow Of Time: On The Impossibility Of Retrocausation, Alan G. Padgett
Faculty Publications
No abstract provided.
Sobre Universos Y Teologías: Schleiermacher Y La Cuestión Cosmológica, Guillermo C. Hansen
Sobre Universos Y Teologías: Schleiermacher Y La Cuestión Cosmológica, Guillermo C. Hansen
Faculty Publications
No abstract provided.
Law And The Danger Of Freedom, Steven D. Paulson
Law And The Danger Of Freedom, Steven D. Paulson
Faculty Publications
Proposing a “third use of the law”—a law for Christians after faith—arises from a fear of freedom. It is finally a christological problem, since Christ put an end to the law not only in himself but also in us.
Luther On The Hidden God, Steven D. Paulson
Luther On The Hidden God, Steven D. Paulson
Faculty Publications
It is not so much that God cannot be seen that concerns Luther, but that God actually and actively hides. God hides in order not to be found where humans want to find God. But God also hides in order to be found where God wills to be found.
No Trinity, No Mission: The Apostolic Difference Of Revisioning The Trinity, Gary M. Simpson
No Trinity, No Mission: The Apostolic Difference Of Revisioning The Trinity, Gary M. Simpson
Faculty Publications
Moral and experiential monotheism, twin bequests of the enlightenment, have robbed recent doctrines of God of an essential apostolic difference. A revisioned formulation of the Trinity will provide good news for the modern world.
Freedom And Truth In Veritatis Splendor And The Meaning Of Theonomy, Lois E. Malcolm
Freedom And Truth In Veritatis Splendor And The Meaning Of Theonomy, Lois E. Malcolm
Faculty Publications
No abstract provided.
Theologia Crucis And The Forensically Fraught World: Engaging Helmut Peukert And Jürgen Habermas, Gary M. Simpson
Theologia Crucis And The Forensically Fraught World: Engaging Helmut Peukert And Jürgen Habermas, Gary M. Simpson
Faculty Publications
No abstract provided.
An Ecumenical Horizon For "Canon Within A Canon"?, Patrick R. Keifert
An Ecumenical Horizon For "Canon Within A Canon"?, Patrick R. Keifert
Faculty Publications
No abstract provided.
Labor Room Or Morgue: The Power And Limits Of Pluralism And Christology, Patrick R. Keifert
Labor Room Or Morgue: The Power And Limits Of Pluralism And Christology, Patrick R. Keifert
Faculty Publications
Professor Wilson is right, “Christological reflection is crossing a threshold...entering an unfamiliar room.” My response focuses his point by posing a question and proposing an answer. Is this new room a labor room or a morgue? Will christological reflection in this room labor and give birth to a new and vibrant orthodoxy and orthopraxis? Or will it die shy and embarrassed for lack of moral and spiritual fortitude, or intellectual and practical wisdom? The answer to the question of morgue or labor room lies in marking the powers and limits of christology and pluralism.