Religion Commons^™

The Role Of Personal Laws In Creating A “Second Sex”, Rangita De Silva De Alwis, Indira Jaising

All Faculty Scholarship

The cultural construction of gender determines the role of women and girls within the family in many societies. Gendered notions of power in the family are often shrouded in religion and custom and find their deepest expression in Personal Laws. This essay examines the international law framework as it relates to personal laws and the commonality of narratives of litigators and plaintiffs in the cases from the three different personal law systems in India.

Shirdi Sai Baba As Guru And God: Narasimhaswami’S Vision Of The Samartha Sadguru, Karline Mclain

Faculty Journal Articles

B. V. Narasimhaswami (1874–1956) never met Shirdi Sai Baba face to face, for he arrived in Shirdi eighteen years after Sai Baba’s death in 1918. However, the overwhelming sense of loving union he experienced in Shirdi convinced him that Sai Baba was still accessible from beyond the grave. For the remaining years of his life he worked relentlessly to spread Sai Baba’s name throughout India. This article examines the tension between inclusion and exclusion in Narasimhaswami’s interpretation of Sai Baba. Narasimhaswami believed that Sai Baba was a divinized guru with two interconnected missions: The spiritual uplift of individuals and the …

History, Identity Politics And Securitization: Religion's Role In The Establishment Of Indian-Israeli Diplomatic Relations And Future Prospects For Cooperation, Michael Mclean Bender

FIU Electronic Theses and Dissertations

This dissertation aims to provide an understanding of the historical and contemporary dynamics of India’s foreign policy towards Israel within the context of religious identity from 1947 to 2015. A historical analysis of the relationship between India and Israel exhibits the ways that religious identity has served as a primary factor impeding as well as facilitating relations between the two nations.

The analysis was done within the context of the historical Hindu-Muslim relationship in India and how the legacy of this relationship, in India’s effort to maintain positive relations with the Arab-Muslim world, worked to inhibit relations with Israel prior …

Faith And Foreign Policy In India: Legal Ambiguity, Selective Xenophobia, And Anti-Minority Violence, Chad M. Bauman

Scholarship and Professional Work - LAS

As a secular democracy, India’s constitution enshrines relatively robust safeguards for religious equality and freedom. Article 25 provides all citizens the right to “freely profess, practice, and propagate” religion, and avoids assigning to Hinduism any special role or explicit privilege (in contradistinction to the situation with Buddhism in Sri Lanka, for example). Moreover, the Indian government itself has not generally engaged in any systematic or flagrant way in the direct persecution or oppression of its religious minorities.

However, India’s religious minorities do face certain challenges. Among them are several legal and judicial issues. Judicial rulings in independent India have weakened …

Jagadish Chandra Bose And Vedantic Science, C. Mackenzie Brown

Religion Faculty Research

'The real is one: wise men call it variously.' Utilizing this celebrated declaration of the Rig Veda as an epigraph in his first scientific monograph, Response in the Living and Non-Living, (1902), the audacious Indian physicist Jagadish Chandra Bose (1858-1937) intimated to the Western scientific world that his electrographic discovery of the unity of life - that the animate and the inanimate world are one - was an affirmation of the insights of the ancient Vedic seers.

Indian Women’S Uplift Movements And The Dangers Of Cultural Imperialism, Hannah K. Griggs

Audre Lorde Writing Prize

Because women encounter unique geographic, social, political, religious, economic, and temporal conditions, applying the particular agendas of traditional western feminism to countries like India can easily become a form of cultural imperialism or lead to Orientalism. Therefore, in this essay I argue that in order to support the agency of Indian women, western feminists must step back; Indian women and men who seek women's uplift must claim post-patriarchal expressions of traditional Indian culture. Tradition does and should inform modern culture. However, Indian women's uplift movements and western feminism alike must utilize both ancient and modern wisdom in our quest for …