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Mutilation And The Law In Early Medieval Europe And India: A Comparative Study -- Open Access, Patricia E. Skinner

The Medieval Globe

This essay examines the similarities and differences between legal and other precepts outlining corporal punishment in ancient and medieval Indian and early medieval European laws. Responding to Susan Reynolds’s call for such comparisons, it begins by outlining the challenges in doing so. Primarily, the fragmented political landscape of both regions, where multiple rulers and spheres of authority existed side-by-side, make a direct comparison complex. Moreover, the time slippage between what scholarship understands to be the “early medieval” period in each region needs to be taken into account, particularly given the persistence of some provisions and the adapatation or abandonment of …

Toward A History Of Documents In Medieval India: The Encounter Of Scholasticism And Regional Law In The Smṛticandrikā, Donald R. Davis Jr.

The Medieval Globe

In order to understand the legal use and significance of documents in medieval India, we need to start from the contemporaneous legal categories found in the Sanskrit scholastic corpus called dharmaśāstra. By comparing these categories with actual historical documents and inscriptions, we gain better insight into the encounter of pan-Indian legal discourse in Sanskrit and regional laws in vernacular languages. The points of congruence and transgression in this encounter will facilitate a nuanced history of documents and their use beyond unhelpfully broad categories of written and oral. A new translation of one major scholastic discussion of documents is presented as …

Contributors To Indian Catholicism: Interventions And Imaginings, Mathew Schmalz

Journal of Global Catholicism

Contributors to Indian Catholicism: Interventions and Imaginings, the inaugural issue of the Journal of Global Catholicism.

The Role Of Personal Laws In Creating A “Second Sex”, Rangita De Silva De Alwis, Indira Jaising

All Faculty Scholarship

The cultural construction of gender determines the role of women and girls within the family in many societies. Gendered notions of power in the family are often shrouded in religion and custom and find their deepest expression in Personal Laws. This essay examines the international law framework as it relates to personal laws and the commonality of narratives of litigators and plaintiffs in the cases from the three different personal law systems in India.

Shirdi Sai Baba As Guru And God: Narasimhaswami’S Vision Of The Samartha Sadguru, Karline Mclain

Faculty Journal Articles

B. V. Narasimhaswami (1874–1956) never met Shirdi Sai Baba face to face, for he arrived in Shirdi eighteen years after Sai Baba’s death in 1918. However, the overwhelming sense of loving union he experienced in Shirdi convinced him that Sai Baba was still accessible from beyond the grave. For the remaining years of his life he worked relentlessly to spread Sai Baba’s name throughout India. This article examines the tension between inclusion and exclusion in Narasimhaswami’s interpretation of Sai Baba. Narasimhaswami believed that Sai Baba was a divinized guru with two interconnected missions: The spiritual uplift of individuals and the …

Bahram & Camila, Bahram, Camila, Tsos

TSOS Interview Gallery

Bahram tells the story of the Afghanistan's 1992 government collapse and subsequent civil wars that destroyed the city of Kabul. "There was war in every alley, every house, every area and every village. 60,000 people were killed." Their family emigrated to Pakistan and after living there for some time, some relatives of a friend from their village travelled to Pakistan and required lodging so they stayed with Bahram's family. In some developing and under-developed countries, the custom of arranged marriage to child and infant daughters is practiced. These house guests demanded their one-year-old daughter be given in marriage to a …

Faith And Foreign Policy In India: Legal Ambiguity, Selective Xenophobia, And Anti-Minority Violence, Chad M. Bauman

Chad M. Bauman

Jagadish Chandra Bose And Vedantic Science, C. Mackenzie Brown

C. Mackenzie Brown

'The real is one: wise men call it variously.' Utilizing this celebrated declaration of the Rig Veda as an epigraph in his first scientific monograph, Response in the Living and Non-Living, (1902), the audacious Indian physicist Jagadish Chandra Bose (1858-1937) intimated to the Western scientific world that his electrographic discovery of the unity of life - that the animate and the inanimate world are one - was an affirmation of the insights of the ancient Vedic seers.

Gospel Encounter With Subaltern India , Stanish Stanley

Doctor of Philosophy Dissertation

This work examines the role of religio-cultural resources in enabling the transformation of a broken community and people.

In the context of nineteenth and twentieth century British India, an oppressed community in India set out to explore the possibility of challenging and re-defining their own destiny. This oppressed section of Indians who lived in the margins of Indian caste defined society were considered socially and ritually polluting people and were subservient to various socio-economic and religio-cultural biases. The daily life routine of this oppressed community, called the Sambavars (Pariahs) of the Malayalam speaking princely State of Travancore in South India, …

The Unintended Legacy Of Hellenism: The Development And Dissemination Of The Buddha Image, Chukyi Kyaping

History Honors Papers

This paper traces the development and evolution of the Buddha image from the first century CE in Gandhara to the fifth century CE in Luoyang, China and discusses the circumstances that allowed the image to adapt to different cultural environments. The emergence of the Buddha image marked a significant shift in the perception of the Buddha himself, through which Buddhism had effectively transformed from a philosophy into a religion.

Due to the syncretic nature of the Gandhari region, the Buddha image incorporated elements from multiple cultures, most notably from the Hellenistic artistic tradition. The dissemination of the Buddha image, traced …

History, Identity Politics And Securitization: Religion's Role In The Establishment Of Indian-Israeli Diplomatic Relations And Future Prospects For Cooperation, Michael Mclean Bender

FIU Electronic Theses and Dissertations

This dissertation aims to provide an understanding of the historical and contemporary dynamics of India’s foreign policy towards Israel within the context of religious identity from 1947 to 2015. A historical analysis of the relationship between India and Israel exhibits the ways that religious identity has served as a primary factor impeding as well as facilitating relations between the two nations.

The analysis was done within the context of the historical Hindu-Muslim relationship in India and how the legacy of this relationship, in India’s effort to maintain positive relations with the Arab-Muslim world, worked to inhibit relations with Israel prior …

The Life Of Rev. C. F. Swartz, The American Tract Society

Books

No abstract provided.

A Narrative Of The Establishment And Progress Of The Mission To Ceylon And India, W. M. Harvard

Books

No abstract provided.

Faith And Foreign Policy In India: Legal Ambiguity, Selective Xenophobia, And Anti-Minority Violence, Chad M. Bauman

Scholarship and Professional Work - LAS

As a secular democracy, India’s constitution enshrines relatively robust safeguards for religious equality and freedom. Article 25 provides all citizens the right to “freely profess, practice, and propagate” religion, and avoids assigning to Hinduism any special role or explicit privilege (in contradistinction to the situation with Buddhism in Sri Lanka, for example). Moreover, the Indian government itself has not generally engaged in any systematic or flagrant way in the direct persecution or oppression of its religious minorities.

However, India’s religious minorities do face certain challenges. Among them are several legal and judicial issues. Judicial rulings in independent India have weakened …

Jagadish Chandra Bose And Vedantic Science, C. Mackenzie Brown

Religion Faculty Research

'The real is one: wise men call it variously.' Utilizing this celebrated declaration of the Rig Veda as an epigraph in his first scientific monograph, Response in the Living and Non-Living, (1902), the audacious Indian physicist Jagadish Chandra Bose (1858-1937) intimated to the Western scientific world that his electrographic discovery of the unity of life - that the animate and the inanimate world are one - was an affirmation of the insights of the ancient Vedic seers.

Aarash, Aarash, Tsos

TSOS Interview Gallery

As an anti-corruption journalist in Afghanistan, Aarash’s family’s life was threatened by warlords. His car was shot at, their guesthouse was bombed, and later when they were threatened at gunpoint, they tried to make a new life in India. But in India, they discovered difficulties in obtaining permanent visas so they had return to Kabul where they hid at a friend’s house for 20 days while obtaining documentation to flee to Turkey. Once in Turkey, they learned that Afghan registries had been closed since 2010. They determined that they needed to either apply for asylum in Turkey or leave for …

Witnessing To Christ In North-East India, Marina Ngursangzeli, Michael Biehl

Regnum Edinburgh Centenary Series

The Church in India has a far closer connection to Edinburgh 1910, as F S Downs points out, that one of the Indian delegates was Rev Thankan Sangma, a Garo. This little known fact is illustrative of how, on one hand, the Church in North East India is ignorant of this legacy and continues to view ecumenism poorly and suspiciously, while on the other hand the challenges faced by the Church in the region and the social, economic and political milieu it is placed in, have been largely ignored, neglected, or worse still, identified with what is generally portrayed as …

Indian Women’S Uplift Movements And The Dangers Of Cultural Imperialism, Hannah K. Griggs

Audre Lorde Writing Prize

Because women encounter unique geographic, social, political, religious, economic, and temporal conditions, applying the particular agendas of traditional western feminism to countries like India can easily become a form of cultural imperialism or lead to Orientalism. Therefore, in this essay I argue that in order to support the agency of Indian women, western feminists must step back; Indian women and men who seek women's uplift must claim post-patriarchal expressions of traditional Indian culture. Tradition does and should inform modern culture. However, Indian women's uplift movements and western feminism alike must utilize both ancient and modern wisdom in our quest for …

Christianity And Freedom In India: Colonialism, Communalism, Caste, And Violence, Chad M. Bauman

Chad M. Bauman

No abstract provided.