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Articles 31 - 40 of 40
Full-Text Articles in Religion
Psaume 24 - Voix Mixtes, Keith D. Rowley
Psaume 24 - Voix Mixtes, Keith D. Rowley
Keith D Rowley
Hymne pour voix mixtes et piano.
Using Sermon Text Archives To Investigate The Construction Of Social Values: A Proposal For A Collaborative Research Agenda In Social Epistemology, Daniel Roland
Daniel Roland
This article presents a detailed description of a research agenda and methodology inspired by Jesse Shera’s notion of social epistemology as the study of “the ways in which society generates new knowledge, disseminates it, and uses it to contribute to the values the society seeks.”1 The research agenda is ambitious and echoes the call that Shera put forth with Margaret Egan that librarianship be a discipline “for the effective investigation of the whole complex problem of the intellectual processes of society.”2 The research agenda focuses on sermons as a communication medium that significantly influences the social construction of knowledge. With …
Il Cestello (Un Ciclo Di Canzoni) - Voce Media = Song Cycle, Medium Voice, Keith D. Rowley
Il Cestello (Un Ciclo Di Canzoni) - Voce Media = Song Cycle, Medium Voice, Keith D. Rowley
Keith D Rowley
Il cestello (The Little Basket) is a song cycle=ciclo di canzoni for medium voice=voce media with words=poesia by Angiolo Silvio Novaro.
Gregory Of Nyssa On Language, Naming God's Creatures, And The Desire Of The Discursive Animal, Eric D. Meyer
Gregory Of Nyssa On Language, Naming God's Creatures, And The Desire Of The Discursive Animal, Eric D. Meyer
Eric Meyer
Mediating Christianity In Asia, Francis Khek Gee Lim
Mediating Christianity In Asia, Francis Khek Gee Lim
Francis Khek Gee Lim
No abstract provided.
The Modesty Campaigns Of Rabbi Amram Blau And The Neturei Karta Movement, 1938–1974, Motti Inbari Dr.
The Modesty Campaigns Of Rabbi Amram Blau And The Neturei Karta Movement, 1938–1974, Motti Inbari Dr.
Motti Inbari Dr.
The article examines the modesty campaigns led by Neturei Karta circles in the period 1938–1974 under the leadership of Rabbi Amram Blau (1896–1974). This study was made possible following the discovery of Blau’s personal archive. It explores the defensive stage of the modesty campaign that was aimed mostly to strengthen the Haredi enclave and to separate it from secular Jerusalem with the establishment of the modesty patrols. It discusses the offensive campaign with the examination of the struggle against mixed swimming pools and against a club operated by Working Mothers’ organization. The second stage was intended mainly to reinforce Neturei …
Samir Amghar, Amel Boubekeur And Michael Emerson (Eds), European Islam: Challenges For Society And Public Policy (Brussels: Centre For European Policy Studies, 2007); And Ayhan Kaya, Islam, Migration And Integration: The Age Of Securitization (Basingstoke: Palgrave Macmillan, 2009), Mehmet Ozkan
Mehmet OZKAN
No abstract provided.
A Blueprint For India In Central Asia, Mehmet Ozkan
A Blueprint For India In Central Asia, Mehmet Ozkan
Mehmet OZKAN
No abstract provided.
Numan Hazar, Küreselleşme Sürecinde Afrika Ve Türkiye-Afrika İlişkileri (Africa And Turkey-Africa Relations In The Era Of Globalization), (Revised And Updated 2nd Edition, Ankara: Usak Yayınları, 2011, 259 Pp), Mehmet Ozkan
Mehmet OZKAN
No abstract provided.
The Rebirth Of The Death Of God: Radical Theology Politicized, Political Theology Radicalized, And Radical Politics Theologized In The Work Of Clayton Crockett And Jeffrey Robbins, Mary-Jane V. Rubenstein
The Rebirth Of The Death Of God: Radical Theology Politicized, Political Theology Radicalized, And Radical Politics Theologized In The Work Of Clayton Crockett And Jeffrey Robbins, Mary-Jane V. Rubenstein
Mary-Jane Rubenstein
This article offers a critical reflection on the mutually resonant recent works of Clayton Crockett and Jeffrey Robbins, both of whom expose “radical the- ology” as insufficiently political, “political theology” as insufficiently radi- cal, and “radical politics” as insufficiently attuned to theology. In light of these shortcomings, they offer a radical political theology as a “necessary supplement” to the project of radical democracy—which is to say a politics of, by, and for “the multitude.” This article tracks the shifting and occasion- ally conflicting contours of this radically democratic theology.