Philosophy Commons^™

Aristotle's Account Of Time: A Moderate Realism, Pierre-Luc Boudreault

Electronic Thesis and Dissertation Repository

This dissertation proposes an interpretation of Aristotle’s theory of time as a whole from a study of Physics IV. 10-14. It addresses interpretive issues and objections pertaining to Aristotle’s view about the nature of time, its existence, as well as its unity and universality. In response to these problems, the interpretation of some ancient and medieval commentators – Themistius, Simplicius, Philoponus, Albert the Great and in particular, Thomas Aquinas – is by and large defended against recent interpretations. It is argued that by defining time as “the number of movement with respect to the “before” and “after” (Phys. IV. …

Cosmic City - Cosmic Teleology: A Reading Of Metaphysics Λ 10 And Politics I 2, Brandon Henrigillis

Dissertations (1934 -)

The goal of my project is to provide a reading of Metaphysics Λ 10. Λ 10 states that there is an order in the cosmos, or a cosmic nature. The problem for the interpreter of Aristotle is how to make sense of this claim given Aristotle’s arguments elsewhere regarding nature/substance and the priority of substances over the parts of a substance. To explain what Aristotle means when he states that there is a cosmic nature and arrangement, I first examine the army and household analogies offered by Aristotle in Λ 10. I contend that the household analogy in particular provides …

The First Monstrosity: Gender Bias In Aristotle's Reproductive Framework, Adelaide Martinez

Ephemeris, the Undergraduate Journal of Philosophy

In a recent debate between Karen Nielsen and Devin Henry, we find opposing views about whether Aristotle's biological explanations and reproductive framework in the Generation of Animals point to sexism. The Standard View holds that Aristotle’s explanation of reproduction points to gender bias or sexism in that “Aristotle construes the female as deficient relative to the male.” This idea ignores other relevant factors that provide an explanation of Aristotle's claims. Instead of focusing on social attitudes I examine the three passages from the Generation of Animals that the Standard View claims contain gender bias. By drawing from Aristotle’s hylomorphic theory …

The Ontology Of Not-Being In Aristotle And His Predecessors, Abraham Jacob Greenstine

Electronic Theses and Dissertations

Aristotle is not thought to have a theory of not-being, but, in this project, I show that there are several distinct ways of not-being established in his writings. As being is said according to what is in-itself, what is accidentally, what is true, and what is actualized, so not-being is determined as the privative, the false, or potentiality. In each of these cases, I articulate what it means that it is a way of not-being, and how it is also a way of being. Aristotle’s theory is put in contrast to his predecessors, especially Parmenides and Plato, whose ontologies are …

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …

Berkeley On Infinite Divisibility, David Mwakima

Western Ontario Early Modern Philosophy (WOEMP) Online Events

Berkeley, arguing against Barrow, claims that the infinite divisibility of finite lines is neither an axiom nor a theorem in Euclid The Thirteen Books of The Elements. Instead, he suggests that it is rooted in ancient prejudice. In this paper, I attempt to substantiate Berkeley’s claims by looking carefully at the history and practice of ancient geometry as a first step towards understanding Berkeley’s mathematical atomism.

Noble Animals, Brutish Animals, Marcus William Hunt

Between the Species

The paper begins with a description of a grey seal performing conspecific infanticide. The paper then gives an account of “nobleness” and “brutishness.” Roughly, a behavioural-disposition is noble/brutish if it is one that would be a moral virtue/vice if the possessor of the behavioural-disposition were a moral agent. The paper then advances two pairs of axiological claims. The first pair of claims is that nobleness is good and that brutishness is bad. The second pair of claims is about an axiological interaction between nobleness/brutishness and well-being. That any non-human animal lacks well-being is bad. Yet, it is worse that …

Contrasting Two Ideas Of The Human Person, Social Constructionism And Realism, By Their Similarities In Idolatry And Iconography, Mary Daher

Aristos

This essay will seek to contrast two ideas of human person, social constructionism and realism, through assessing similarities found in their aesthetic notions of idolatry and iconography, respectively.

The essay will explore Michel Foucault’s social constructionism and Aristotle’s realism; in particular, how their ontological conclusion stems from their epistemological framework. The essay will consider what is meant by iconography and idolatry, relying on Jean-Luc Marion’s God Without Being[1] to show how idolatry mirrors social constructionism and how iconography mirrors realism, evincing the contrast between them.

The Psychology Of Dystopian And Post-Apocalyptic Stories: The Proverbial Question Of Whether Life Will Imitate Art, Donna Roberts

International Bulletin of Political Psychology

Dystopian and Post-Apocalyptic genres challenge our notions of Aristotelian mimesis vs Anti-mimesis – i.e., In the study of the human condition, does life imitate art or art imitate life? Popular culture, then and now, provides us with examples to depict the circularity of these notions and the psychological importance of exploring this aspect of human nature, particularly the contemplation of our own collective demise. While we recoil in horror at the images these genres portray, we are also morbidly fascinated by them, and we can’t help but ask ourselves . . . Could that really happen? Will that happen?

Comment …

A Search For Aristotelian Political Friendship In Thomas Jefferson’S Ideal American Regime, Christopher Hiatt O'Connor

Undergraduate Theses and Capstone Projects

In this project, I elucidate the presence of Aristotelian political friendship within Thomas Jefferson's ideal American regime. The project considers the aspects of Aristotle's political thought that are relevant to political friendship, and draws parallels to Jefferson's political philosophy through: (1) the organization of the regime and its citizens (the constitution and construction of the regime, the class demographics of its citizens, etc.); and (2) the philosophical principles that inform the aim(s) and end (telē) of the regime.

Despite notable differences between their political philosophies--such as Jefferson's inclusion of Christian moral philosophy in his thought--I conclude that Jefferson's attempts to …

Defending The Genetic Selection Of Intelligence: A Moral Exploration Of Principle, Chase Opperman

Richard T. Schellhase Essay Prize in Ethics

This paper assumes a basic understanding of Aristotelian philosophy, but that which I draw from is both explicated and articulated in the paper in a way which makes the philosophy salient. One can look to Book II of The Nicomachean Ethics, the edition to which I referred is listed in the works cited, to further their understanding of the philosophy from which I am drawing, but to do so is not necessary. In what follows, I wrestle with the ethical issues related to the subject of the genetic selection of intelligence, both in its positive and negative forms, and offer …

The Conceptions Of Self-Evidence In The Finnis Reconstruction Of Natural Law, Kevin P. Lee

St. Mary's Law Journal

Finnis claims that his theory proceeds from seven basic principles of practical reason that are self-evidently true. While much has been written about the claim of self-evidence, this article considers it in relation to the rigorous claims of logic and mathematics. It argues that when considered in this light, Finnis equivocates in his use of the concept of self-evidence between the realist Thomistic conception and a purely formal, modern symbolic conception. Given his respect for the modern positivist separation of fact and value, the realism of the Thomistic conception cannot be the foundation for the natural law as Finnis would …

Three Perspectives On Happiness, From Ancient To Modern: Aristotle, Adam Smith, And Martin E.P. Seligman, Patrick D. Wong

Ph.D. Dissertations (Open Access)

This dissertation employed Ernest L. Boyer's scholarship of integration by synthesizing Seligman, Aristotle, and Smith's literature to discuss what constitutes happiness, a good life, and how to apply Martin Seligman's framework to achieve these objectives. The dissertation will also discuss how happiness was defined during the Aristotle era and how happiness is measured in contemporary society and societal perspective toward individual economics and happiness. This integration is especially necessary for studying humanities, which I used to understand the past and its influence on the present. Understanding our past encourages us to appreciate the present and work with others to establish …

Aristotle On Practical Reasoning: Perception, Reason And Action In Aristotle’S Thought, Kyu-Been Chun

CGU Theses & Dissertations

This study aims to clarify Aristotle’s practical reason and how his flexible but, nonetheless nonarbitrary ethical teaching works. By doing so, I hope to provide an alternative way of understanding practical reason in contradistinction to a modern view of practical reason and its assumptions about thinking through moral and political issues. In this dissertation, I argue that Aristotle’s discussion of practical reason shows that any attempts to formalize morality in the abstract are limited by the complexity of each particular situation, the variability in perception/cognition of the agent as well as a human longing that is inextricably linked to practical …

Pistis, Persuasion, And Logos In Aristotle, Owen Goldin

Philosophy Faculty Research and Publications

The core sense of pistis as understood in Posterior Analytics, De Anima, and the Rhetoric is not that of a logical relation in which cognitively grasped propositions stand in respect to one another, but the result of an act of socially embedded interpersonal communication, a willing acceptance of guidance offered in respect to action. Even when pistis seems to have an exclusively epistemological sense, this focal meaning of pistis is implicit; to have pistis in a proposition is to willingly accept that proposition as a basis for some kind of activity (albeit possibly theoretical) as a result of some kind …

Why Does Aristotle Make So Much Sense? A Philosophical Analysis Of Aristotle, Kant, And Mill’S Moral Theories, Will Sileo

CMC Senior Theses

Throughout my experience as a student of philosophy these past four years, the philosophy that has interested me the most has been that which gives us something to take back to daily life or the ‘real world’ with us. As a result, I've been strongly drawn to ethics and pulled into the debate between the three main schools of ethics — virtue ethics, deontology, and consequentialism, with a strong affinity for virtue ethics, especially the ideas of Aristotle.

The question that I am exploring in this paper is if there is something unique about Aristotle’s virtue ethics compared to the …