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2018

China

Articles 1 - 4 of 4

Full-Text Articles in Philosophy

Long Vacation In Bk, Doll Chao Jan 2018

Long Vacation In Bk, Doll Chao

Theses and Dissertations

The diary of a transcontinental search for self and place, a journey through obtuse politics, cultural oppression, and loneliness - this film is the document of a lost generation of Taiwanese youth and its conflict with China, swirling in a transpacific gyre of sound, image, and text.

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[Introduction To] Language As Bodily Practice In Early China: A Chinese Grammatology, Jane Geaney Jan 2018

[Introduction To] Language As Bodily Practice In Early China: A Chinese Grammatology, Jane Geaney

Bookshelf

Jane Geaney argues that early Chinese conceptions of speech and naming cannot be properly understood if viewed through the dominant Western philosophical tradition in which language is framed through dualisms that are based on hierarchies of speech and writing, such as reality/appearance and one/many. Instead, early Chinese texts repeatedly create pairings of sounds and various visible things. This aural/visual polarity suggests that texts from early China treat speech as a bodily practice that is not detachable from its use in everyday experience. Firmly grounded in ideas about bodies from the early texts themselves, Geaney’s interpretation offers new insights into three …

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Buddhism And Zhu Xi’S Epistemology, Stephen C. Angle Dec 2017

Buddhism And Zhu Xi’S Epistemology, Stephen C. Angle

Stephen C. Angle

There are at least superficial reasons for thinking that Zhu Xi’s epistemology is significantly influenced by Chinese Buddhism. For one thing, in his youth Zhu studied with Kaishan Daoqian 開善道謙 (d. 1150?), a leading disciple of the most influential Chan teacher of the era, Dahui Zonggao大慧宗杲 (1089-1163). For another, his discussions of epistemology lean heavily on terms like “genuine knowing 真知” that also figure significantly in Buddhist discussions. As is well known, subsequent critics of the Daoxue movement with which Zhu was centrally associated regularly accused it of being strongly colored by Buddhism. Finally, modern scholars have also …

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Tian As Cosmos In Zhu Xi's Neo-Confucianism, Stephen C. Angle Dec 2017

Tian As Cosmos In Zhu Xi's Neo-Confucianism, Stephen C. Angle

Stephen C. Angle


“Tian” is central to the metaphysics, cosmology, and ethics of the eight-hundred-year-long Chinese philosophical tradition we call “Neo-Confucianism,” but there is considerable confusion over what tian means—confusion which is exacerbated by its standard translation into English as “Heaven.” This essay analyzes the meaning of tian in the works of the most influential Neo-Confucian, Zhu Xi (1130-1200), presents a coherent interpretation that unifies the disparate aspects of the term’s meaning, and argues that “cosmos” does an excellent job of capturing this meaning, and therefore should be adopted as our translation of tian.

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