Philosophy Commons^™

Alyosha The Christian Hermeneut, Eddie Li

Seaver College Research And Scholarly Achievement Symposium

Presentation Abstract: Alyosha as the Christian Hermeneut

This presentation is adapted from my essay Alyosha as the Christian Hermeneut, written under the supervision of Dr. Paul Contino. In the essay, I gave an analysis of the character Alyosha in Dostoyevsky’s The Brothers Karamazov, in light of Merleau-Ponty’s phenomenology, Hans-Georg Gadamer’s hermeneutics, and Dr. Contino’s book on Incarnational Realism. I discussed how Alyosha adapts from an inexperienced Christian disciple to a mature interpreter capable of conducting the hermeneutical fusion of horizons with different horizons. Within this capability, Alyosha develops his unique Christian horizon, enabling him to understand and reconcile the …

The Barmen Declaration And The American Church: A Warning And Guidance From History, Johnny Davis

Helm's School of Government Conference - American Revival: Citizenship & Virtue

The Barmen Declaration serves as a great example that the American Church should heed.[1] The American Church faces a hostile secular culture and a government that is increasingly statist and anti-Christian. The state has become an idol in an American culture that rejects truth and righteousness. A bold stance for truth and Christ is required by scripture and is the key to transforming the culture and saving the American Republic.

“Identity-Based” And “Diversity-Based” Evidence Between Linear And Fractal Rationality, Maurizio Manzin

OSSA Conference Archive

I identify two types of evidence: one based on “linear” rationality (LR) and the other based on “fractal” rationality (FR). For LR, evidence depends only on systematic coherence, and all other sources of knowledge (intuitive, perceptive, symbolic, poetic, moral, etc.) are marginalized. For FR, evidence requires an approach more adherent to the “irregularities” of life. LR philosophically entails a Neoplatonist and Cartesian account on identity, whereas FR entails Plato’s account on identity and diversity as coessential.

Levinas Across The Lifespan: Human Development And The Face Of The Other, Elizabeth Gassin, Chad Maxson

Scholar Week 2016 - present

In this Scholar Week presentation, we will review the fundamentals of Emmanuel Levinas’ philosophy and integrate them with research from the field of developmental psychology. Levinas argued that ethics is the starting point of philosophy. The face of the other human functioned for him to communicate the primal social attachments between the Self and the Other. For Levinas, this primary sociability contains an infinite ethical obligation that shapes philosophy. Various lines of research in developmental psychology have demonstrated a chain of events that dovetails with Levinas’ claims. This chain of events links infant preference for human faces, the crucial role …

Beauty As Art: Somaesthetic Consumption As Alternative To Docility, Talia Welsh

Atlantic Marketing Association Proceedings

No abstract provided.

B-2 Same-Sex Marriage And The Apocalyptic Consciousness Of Seventh-Day Adventism, David Hamstra

Celebration of Research and Creative Scholarship

Arguments made for and against affirming same-sex marriage in Seventh-day Adventism rely on typical moral background presuppositions about immanent and transcendent goods identified by Charles Taylor in his philosophical genealogy of A Secular Age. Arguments made only in terms of marriage’s immanent goods have the potential to diminish the plausibility of a uniquely Adventist way of imagining the transcendent: apocalyptic consciousness focused on the immanent/imminent restoration of Eden by Jesus Christ following the second coming. Comparing marriage to the this-worldly and next-worldly benefits of divergent Adventist Sabbath-keeping practices foregrounds the availability of immanentized moral presuppositions to make sense of …

Hyperreality & Spectacular Social Ontology: Reexamining Baudrillard, Debord, & Searle, Nathan D. Ward

Georgia State Undergraduate Research Conference

No abstract provided.

Rotman Institute Speaker: Feminist Neo-Materialism And The Future Of Phenomenology, Dorothea Olkowski

Future Directions in Feminist Phenomenology

No abstract provided.

Infanticide And The Anxious Silence Of “Language As Such”, Kevin Godbout

Modern Languages and Literatures Annual Graduate Conference

No abstract provided.

Georges Bataille, Philosopher Of Laughter, Troy M. Bordun

Modern Languages and Literatures Annual Graduate Conference

Why is it that when we laugh – not at jokes or to patronize – but when we laugh ecstatically and drift away from the self that seemed to constitute the majority of waking life, we feel free, at ease? And why is it, asked Georges Bataille, that after this ecstatic moment we come back to the mundane everyday with the feeling of a new and ineffable knowledge about human existence?

In this paper I present Bataille on laughter and its merits as a philosophical project. Laughter is an experience to be theorized and a praxis aiding in our pursuit …

Tele-Visioning Terror, Caroline Zekri

Re-visioning Terrorism

This paper is devoted to the relationship between terrorism and media, with a special focus on the theoretical notions of “icon”, “mass” and “distance”. It aims to show how the phenomenon of modern terrorism calls into question the essence of modern democracies and their systems of information, based on the distance between vision and event.

Symbolic Violence As Subtle Virulence: The Philosophy Of Terrorism, Jonathan Beever

Re-visioning Terrorism

Jean Baudrillard’s semiotic analysis of violence leads us to understand the form of violence as three-fold: aggressive, historical, and semiotically virulent. Violence of the third form is the violence endemic to terrorism. If violence has been typically understood as of the first two types, terrorism should be understood as the virulence of simulacra. The conflation of these types of violence explains the failure of militaristic responses to terrorism. This paper will explore Baudrillard’s conception of symbolic violence as the virulence of signs and help us come to terms with the semiotic foundation of terrorism.