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Review Of Ziporyn, Ironies And Beyond Oneness, Stephen C. Angle
Review Of Ziporyn, Ironies And Beyond Oneness, Stephen C. Angle
Stephen C. Angle
Near the end of the second volume of the two books under review (hereafter referred to as Ironies and Beyond Oneness), Brook Ziporyn says that his goal has been to “provide the power to think a greater number of more greatly differing thoughts.... Truth is important, but it is important only because it makes things so much more interesting” (2/314). No one who reads these books with any charity can deny that he has achieved this goal—in fact, far exceeded it. Ziporyn takes on the deepest issues and most difficult texts from a …
World Virtue Ethics, Stephen C. Angle
World Virtue Ethics, Stephen C. Angle
Stephen C. Angle
As many chapters in the present volume have shown, virtue ethics has been practiced and theorized in many different ways around the world. Different times and places have different lists of virtues, or differently-conceptualized notions of unified virtue; virtues have been justified in different ways, interrelated in different ways, and had differing degrees of centrality in broader traditions of ethical thinking and practice. The goal of this chapter is to offer present-day theorists some ways of making sense of this diversity, as it informs our philosophical work and ethical living, both today and into the future. The bulk of the …
Western, Chinese, And Universal Values, Stephen C. Angle
Western, Chinese, And Universal Values, Stephen C. Angle
Stephen C. Angle
Efforts to resist “Western values” and to promote “Chinese values” are often based on a crude cultural relativism which is implausible on both historical and philosophical grounds. Admittedly, worries about a facile equation of “West” with “universal” are sometimes well-founded, but the answer is not to retreat to a relativism that would limit all parties’ abilities to seek self-improvement. Rather, building on examples like Chinese new cosmopolitans and modern Confucians—including the great Confucian thinker Mou Zongsan (1909-1995)—current reformers should look to undermine dichotomous, monolithic “East versus West” views of the world. Chinese (and, for that matter, non-Chinese) education, cultural life, …
美国儒学：在传统与普世价值之间 [American Confucianism: Between Tradition And Universal Values], Stephen C. Angle
美国儒学：在传统与普世价值之间 [American Confucianism: Between Tradition And Universal Values], Stephen C. Angle
Stephen C. Angle
“美国儒教”的说法矛盾吗?是否儒教与中国或中华文化紧密相连,以至于 美国儒教这个概念本身就自相矛盾?当然,在美国有研究儒教的学者和学习儒教 的学生,但美国儒教似乎还需要更多的东西支撑。貌似合理的是,若要使美国儒 教的说法有意义,那在美国就必须有可能存在儒教,而不单单存在儒教研究者。 1再进一步思考是,如果存在美国儒教,那它是否可能会某种方式与众不同。如 果真的如此,我们或许就能将“在美国的儒教”(Confucians in America)与“美 国儒教”(American Confucians)区分开来。尽管儒教与中国存在历史联系,但 只要稍做思考,人们就会对“美国儒教”之说自相矛盾的观点产生疑问。毕竟, 儒教在日本和韩国都已有重要而独具特色的发展。更广一点说,我们不妨想一想 其他一些始于一种文化背景,而后在其他文化背景中生根发芽的传统,比如中国 的佛教或罗马的斯多葛派。事实上,美国佛教现已成为美国发展最快的宗教之一。 儒教也会这样吗?
美国儒学：在传统与普世价值之间 [American Confucianism: Between Tradition And Universal Values], Stephen C. Angle
美国儒学：在传统与普世价值之间 [American Confucianism: Between Tradition And Universal Values], Stephen C. Angle
Stephen C. Angle
“美国儒教”的说法矛盾吗?是否儒教与中国或中华文化紧密相连,以至于 美国儒教这个概念本身就自相矛盾?当然,在美国有研究儒教的学者和学习儒教 的学生,但美国儒教似乎还需要更多的东西支撑。貌似合理的是,若要使美国儒 教的说法有意义,那在美国就必须有可能存在儒教,而不单单存在儒教研究者。 1再进一步思考是,如果存在美国儒教,那它是否可能会某种方式与众不同。如 果真的如此,我们或许就能将“在美国的儒教”(Confucians in America)与“美 国儒教”(American Confucians)区分开来。尽管儒教与中国存在历史联系,但 只要稍做思考,人们就会对“美国儒教”之说自相矛盾的观点产生疑问。毕竟, 儒教在日本和韩国都已有重要而独具特色的发展。更广一点说,我们不妨想一想 其他一些始于一种文化背景,而后在其他文化背景中生根发芽的传统,比如中国 的佛教或罗马的斯多葛派。事实上,美国佛教现已成为美国发展最快的宗教之一。 儒教也会这样吗?
Virtue Ethics, Rule Of Law, And Self-Restriction, Stephen C. Angle
Virtue Ethics, Rule Of Law, And Self-Restriction, Stephen C. Angle
Stephen C. Angle
It is a provocative coincidence that 1958 saw the publication of both Elizabeth Anscombe’s “Modern Moral Philosophy,” an essay widely seen as initiating the revival of Western philosophical interest in virtue ethics, and the “Manifesto to the World’s People on Behalf of Chinese Culture,” a jointly-authored argument that Confucianism was still alive and had much to offer to the world. A great deal of research and debate has flowed from each of these sources over the last half-century, but so far there has been very little dialogue between modern Western virtue ethics and modern Confucianism.1 Scholars of ancient Confucianism …