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Full-Text Articles in Philosophy
Hegel's Symbolic Stage: An Old Perspective On Contemporary Art, Laura T. Disumma-Koop
Hegel's Symbolic Stage: An Old Perspective On Contemporary Art, Laura T. Disumma-Koop
Contemporary Aesthetics (Journal Archive)
This paper proposes an evaluation of contemporary art works in light of some of the concepts embedded in Georg Wilhelm Friedrich Hegel’s symbolic stage. My belief is that an analysis of Hegel’s conditions for the affirmation of art opens the door to a discussion of contemporary artistic trends, a discussion that also takes distance from the (perhaps) abused question of what defines art. Art does more than question itself; art questions, and challenges, the nature of our perception.
Affirming Difference: Everyday Aesthetic Experience After Phenomenology, Wood Roberdeau
Affirming Difference: Everyday Aesthetic Experience After Phenomenology, Wood Roberdeau
Contemporary Aesthetics (Journal Archive)
This article explores the complex relationships among two different types of critique, the socio-temporal zone known as "everyday life" and the moment of the encounter by those who are encountering art works. It proceeds with a close study of the phenomenology of Maurice Merleau-Ponty and Mikel Dufrenne, and tests their key concepts against generalized contemporary art practices that question a model of the traditional aesthetic experience by suggesting the possibility that within the expanse of postmodernity such a paradigm has shifted, (although it is not completely irretrievable). The paper argues that this shift has been achieved by remobilizing readymade objects …
Playing With Shadows, Apinan Poshyananda
Playing With Shadows, Apinan Poshyananda
Contemporary Aesthetics (Journal Archive)
This essay reflects on the practice of the Indonesian artist Heri Dono, whose exhibition in Tokyo in 2000 is the anchor. It probes the cultural contexts in which the contemporary art of Dono plays out, identifying key trajectories that help clarify the concerns of this particular articulation: the locale of Yogyakarta, the mentality of the Javanese, and the device of the puppet presentation or the wayang, which derives from the ancient epics.[1] All this is located within the scheme of an exhibition of contemporary art and rendered in such a way that it conveys a certain aesthetic of hybridity and …
Disgust And Ugliness: A Kantian Perspective, Mojca Kuplen
Disgust And Ugliness: A Kantian Perspective, Mojca Kuplen
Contemporary Aesthetics (Journal Archive)
Contemporary discussions of the problem of ugliness in Kant’s aesthetic theory have, to my knowledge, left unexplored the relation of disgust to ugliness. At most, they have explained away disgust as merely an extreme form of ugliness or displeasure, as Guyer did in his interpretation of ugliness in Kant’s aesthetic theory,[1] and by that strayed from the phenomenological and conceptual uniqueness of disgust in comparison to ugliness, while Kant, as I argue, did not. As a matter of fact, careful investigation of the concept of disgust in Kant’s writing will reveal the distinctive and multifaceted character that he ascribed …
Another One Bites The Dust!, Gabriela Salazar
Another One Bites The Dust!, Gabriela Salazar
Contemporary Aesthetics (Journal Archive)
The contemporary landscape is rife with ruins, from circumscribed tourist attractions to urban decay and demolition sites. When examined, our aesthetic experience of these sites ranges from historical distancing to the sublime and, when found in our local communities (e.g., Providence, RI), to discomfort, displacement, and horror. In particular, this paper is interested in how certain forms of demolition, from slow and messy to explosively dramatic, can be understood as compressed and heightened experiences of the traditional sublime ruin. Additionally, as contemporary artists often use the vernacular of the ruin in their work, this paper considers how three artists, Gordon …
Ethical Autonomism: The Work Of Art As A Moral Agent, Rob Van Gerwen
Ethical Autonomism: The Work Of Art As A Moral Agent, Rob Van Gerwen
Contemporary Aesthetics (Journal Archive)
Much contemporary art seems morally out of control. Yet, philosophers seem to have trouble finding the right way to morally evaluate works of art. The debate between autonomists and moralists, I argue, has turned into a stalemate due to two mistaken assumptions. Against these assumptions, I argue that the moral nature of a work's contents does not transfer to the work and that, if we are to morally evaluate works we should try to conceive of them as moral agents. Ethical autonomism holds that art's autonomy consists in its demand that art appreciators take up an artistic attitude. A work's …