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Course Syllabus (W19 Online) Coli 331t--Television Culture: "Lens, Mirror, Screen: Orwell's Nineteen Eighty-Four", Christopher Southward

Comparative Literature Faculty Scholarship

Course Description:

Or a conjuncture of three moments in the dialectic of television as technical apparatus and cultural practice. In this course, we will read George Orwell’s 1984, view Michael Radford’s filmic adaptation of the novel, and consider a number of critical texts in order to think the psychological and social implications of television as an instrument of control, manipulation, and knowledge production. What, we ask, are the implications, in both 1984 and concrete experience, of light-speed communication capabilities for sense perception, consciousness, language, and awareness? In its dissemination of images and information, how does television impede and/or facilitate politics …

The Tension Between Altruistic Character And Self-Serving Possession In A Classical Socio-Political Ethic, Jeremy S. Neill

The Society for Ancient Greek Philosophy Newsletter

Much of the Nicomachean Ethics treats egocentrism as an ineffectual and pernicious social vice out of which humans ought to be habituated. In the Politics self-centeredness is almost universally portrayed as a useful and enduring constituent of human psychology. The system of private property described in the Politics can hardly be a necessary social institution when Aristotle claims in the Ethics that the habituation process is capable of permanently fixing our attention upon public and altruistic fiscal ventures. This interpretive discrepancy between the two texts demonstrates that Aristotle’s defense of private property is ineffectual in its attempt to preserve the …

The Form Of The Good In Plato's Republic, Gerasimos X. Santas

The Society for Ancient Greek Philosophy Newsletter

The theory of the Form of the Good in the Republic is truly and coherently the centerpiece of the canonical Platonism of the middle dialogues, the centerpiece of Plato's metaphysics, epistemology, ethics and politics, and even his theory of love and art. In this theory of the Form of the Good Plato was truly the first grand philosophical synthesiser. If to achieve such a grand synthesis he had to employ a few unholy combinations, such as the combination of reality, goodness, and self-predication, he may perhaps be forgiven - at least if he is understood.