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Review: 'Mullā Ṣadrā And Eschatology: Evolution Of Being', Sayeh Meisami

Philosophy Faculty Publications

One of the hallmarks of Mullā Ṣadrā’s (d. 1050/1640) intellectual agenda is his attempt to reconcile rational thought with certain issues of theological sensitivity. Among such issues, the Qurʾanic doctrine of ‘the Return’ (maʿād) of the individual human soul united with the body in the afterlife has always attracted the attention of Muslim intellectuals and become one of the points of conflict between philosophers and theologians. Abū ʿAlī ibn Sīnā’s (d. 428/1037) pronouncement of disappointment with the possibility of rational arguments for bodily resurrection (al-maʿād al-jismānī) and Abū Ḥāmid Muḥammad Ghazālī’s (d. 505/1111) dismissal of the former’s position on this …

Review: 'The Triumph Of Mercy: Philosophy And Scripture In Mullā Ṣadrā', Sayeh Meisami

Philosophy Faculty Publications

Due to the fact that for Muslims the Qur ̓ān provides not only practical guidelines for a righteous life, but the framework of a theoretical worldview, Islamic philosophers have made direct and indirect scriptural allusions that go far beyond rhetorical ornamentation and theological persuasion. For the most part, they have resorted to the Qur ̓ān in order to reinforce their philosophical position. On the other hand, there is a long tradition of Qur ̓ānic exegesis ranging from technical linguistic analysis to rational and esoteric hermeneutics (ta ̓wῑl). With regard to the relationship between the Qur ̓ān and philosophy, the Persian …

'Abdolkarim Soroush, Sayeh Meisami

Philosophy Faculty Publications

‘Abdolkarim Soroush is the penname for Hossein Haj Faraj Dabbᾱgh (1945–). He is one of the most controversial figures in the religious and political polemics of postrevolutionary Iran. This is owing to his early adherence to the Islamic revolutionary values, his polemics against Marxism, later departure from the conservative Islam toward a reformist stand based on the philosophy of science and modern hermeneutics, and his current role as an uncompromising and outspoken opposition voice, as well as a fervent supporter of the Green Movement. Soroush’s ideas should be categorized under religious reformism in general, which goes beyond Iranian politics. Due …

Praying For A Cure: When Medical And Religious Practices Conflict, Peggy Desautels, Margaret P. Battin, Larry May

Philosophy Faculty Publications

When the children of Christian Scientists die from a treatable illness, are their parents guilty of murder for withholding that treatment? How should the rights of children, the authority of the medical community, and religious freedom be balanced? Is it possible for those adhering to a medical model of health and disease and for those adhering to the Christian Science model to enter into a meaningful dialogue, or are the two models incommensurable? DesAutels, Battin, and May engage in a lucid and candid debate of the issues of who is ultimately responsible for deciding these questions and how to accommodate …

Christian Science, Rational Choice, And Alternative World Views, Peggy Desautels

Philosophy Faculty Publications

Book abstract: A chief aim of this resource is to rekindle interest in seeing health care not solely as a set of practices so problematic as to require ethical analysis by philosophers and other scholars, but as a field whose scrutiny is richly rewarding for the traditional concerns of philosophy.

Chapter abstract: The health-related choices made by Christian Scientists are often criticized as being irrational. It is difficult for those who turn to medical means for healing to understand how Christian Scientists can rationally justify avoiding those medical treatments known to be effective. What is especially confusing to the observer …

Religious Women, Medical Settings, And Moral Risk, Peggy Desautels

Philosophy Faculty Publications

As we think about the ethical issues surrounding women and aging, it is important to ask the following questions. What do women in our society actually experience at various stages of their life cycle? Which of these I experiences put women at moral risk? In what situations are women's senses of moral value and selfhood likely to be ignored or discounted? I, along with a number of feminist philosophers, advocate approaching feminist ethics by starting with women's actual situations and experiences.¹ No doubt, a wide variety of aging women's experiences call for moral analysis. I focus here on the …