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Articles 1 - 6 of 6
Full-Text Articles in Philosophy
‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso
‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso
Comparative Philosophy
This paper proposes an interdisciplinary reading of the Bhagavad Gītā, presenting it as a parrhesiastic dialogue between Kṛṣṇa and Arjuna, and focusing on the importance attached to memory. Foucault’s studies on the exercise of parrhesia (“true speech”) in the Greco-Roman context, but also Heidegger's views on the original memory, and Abhinavagupta’s commentary to the Bhagavad Gītā have been used as important tools of interpretation. Devotion is described as the constant memory of Kṛṣṇa, through which the practitioner succeeds in substituting some subconscious dispositions (saṃskāras) for others, building a psychic memory that allows for liberation at the time of …
Justifying A Standard Of Death, Michael Milhim
Justifying A Standard Of Death, Michael Milhim
Honors Projects
There are three major positions in the legal definition of death debate: the cardio-pulmonary standard, the whole-brain standard, and the higher-brain standard. Prominent arguments for each standard appeal to a theory of human persistence. I’ll contend that these arguments fail for two reasons: the metaphysical underpinnings of the arguments are not decisive, and even if they are decisive, they may not be the right policy to enact. The later of these is more practically important than the former.
Work/Death, Of Each In Their Own, Micah H. Weber
Work/Death, Of Each In Their Own, Micah H. Weber
Theses and Dissertations
Writings in support of my visual thesis, including some background, and bibliographic information: Oregon/Death/Animation/Vocation and the artist as an agent of potential.
“To See My Home Before I Die”: The Trip To Bountiful, Memento Mori, And The Experience Of Death, Margaret Sullivan
“To See My Home Before I Die”: The Trip To Bountiful, Memento Mori, And The Experience Of Death, Margaret Sullivan
Journal of Religion & Film
This article analyzes the portrayal of death in Peter Masterson’s 1985 film The Trip to Bountiful. My claim is that the experience of death, in the film, functions as a tool both for the elderly main character’s increased self-understanding and for her conscious, ethical action. I enter this discussion through an examination of late deconstruction’s ethical turn and the argument that aporetic unknowing, if experienced and endured, leads to the chance for real, authentic action. I then demonstrate how the film depicts such an aporetic encounter with death, and do so, in large part, by focusing on the film’s final …
Is Bodily Resurrection Compatible With Materialism?, Lucienne Altman-Newell
Is Bodily Resurrection Compatible With Materialism?, Lucienne Altman-Newell
Scripps Senior Theses
It is widely known that at least three of the major world religions—Christianity, Islam, and (more controversially) Judaism—embrace the theory of bodily resurrection, or an event in which a person or people are brought back to embodied life after death. But is this theory compatible with materialism, or the philosophical doctrine that nothing exists except matter and its movements and modifications? In other words, if my “self” is identical with and nothing more than my body, could my unique and particular “self” come to exist again on Earth after my death? This thesis examines theories of compatibility from ancient times …
"The Almost Nothing Of The Unpresentable": The Experience Of "My Death" In The Thought Of Jacques Derrida, Derek Liu
Electronic Thesis and Dissertation Repository
This thesis argues that the understanding of Derrida’s major concepts of différance, trace, and writing requires the reference to the impossible experience of my death as having always already occurred. The thesis tries to make this experience explicit with reference to the work of Blanchot and Heidegger. Having argued that an experience of “I am dead” is the bedrock of Derrida’s early concepts and the deconstruction of the metaphysics of presence, the last chapter shows the centrality of this experience to the undoing of the animal/human binary. Coterminous with an experience of a disjointed temporality, the radical evil and expropriation …