Philosophy Commons^™

Metaphor And The Struggle Between Populism And Liberal Democracy, Daniel Cole

Theses and Dissertations--Philosophy

Populist movements have emerged the world over, appearing even in countries in which it had long been assumed that liberal democracy was unassailable. Scholars have been grappling with the concept of populism for decades, but as populists have won victories close to home, the research has taken on a heightened sense of urgency. Two of the common theses that have appeared in the recent literature are, (a) populism is opposed to liberal democracy, and (b) populism is linked to a democratic tradition of thought that originates with Rousseau. While I am willing to grant (a), I argue in this dissertation …

Politics, Technology, And Libertarianism, Thomas J. Perry

Honors Projects

In recent years, technology has started to play a major role in the U.S. political climate. Specifically, it has created a platform for outside groups, such as libertarians, to have their voices heard. This brought forward an important research question: How has technology helped or hindered the ability of individually focused libertarians to organize for collective action? Through the exploration of previous research, two major findings are discovered: 1) technology and the growth of individualism in politics are intertwined and 2) technology and individualism both have ties to libertarianism. The implications of libertarianism are analyzed further through the study of …

Arendtian Action And The Camp: Understanding The Connection Between Totalitarianism And Politics, Corey Dethier

Corey Dethier

This paper argues for a reconceptualization of Arendt's concept of action based on her account of and experience with totalitarianism. Using Origins of Totalitarianism as a guide to what Arendt sees as the breakdown of a functioning society, it reconstructs her conception of politics found inThe Human Condition and On Revolution to show that what Arendt aims for is a form of government that can prevent the spread of totalitarianism and its characteristics. From this perspective, it argues that Arendt's concepts of politics and action are designed to create a public aware of its plurality and primarily concerned with protecting …

"Via Platonica Zum Unbewussten. Platon Und Freud", Wien: Turia + Kant, 2012 (Pdf: Inhaltsverzeichnis, Vegetti Vorwort, Einleitung)., Marco Solinas

Marco Solinas

Beyond Anti-Semitism, Rebecca Gould

Rebecca Gould

Focusing on internal contradictions within the Israeli left, this essay considers the impact of the historical legacy of anti-Semitism on everyday thinking about Israel and the Palestinian territories. Contesting the view that to criticize Israel is to engage in anti-Semitic defamation, it offers an historical account of how Israel's actions in the West Bank have come to be immunized from conscientious criticism. It also documents how progressive media outlets in contemporary Israel have silenced or otherwise marginalized Israel's most active critics.

The Tension Between Altruistic Character And Self-Serving Possession In A Classical Socio-Political Ethic, Jeremy S. Neill

The Society for Ancient Greek Philosophy Newsletter

Much of the Nicomachean Ethics treats egocentrism as an ineffectual and pernicious social vice out of which humans ought to be habituated. In the Politics self-centeredness is almost universally portrayed as a useful and enduring constituent of human psychology. The system of private property described in the Politics can hardly be a necessary social institution when Aristotle claims in the Ethics that the habituation process is capable of permanently fixing our attention upon public and altruistic fiscal ventures. This interpretive discrepancy between the two texts demonstrates that Aristotle’s defense of private property is ineffectual in its attempt to preserve the …

Rights Of Inequality: Rawlsian Justice, Equal Opportunity, And The Status Of The Family, Justin Schwartz

Justin Schwartz

Is the family subject to principles of justice? In A Theory of Justice, John Rawls includes the (monogamous) family along with the market and the government as among the "basic institutions of society" to which principles of justice apply. Justice, he famously insists, is primary in politics as truth is in science: the only excuse for tolerating injustice is that no lesser injustice is possible. The point of the present paper is that Rawls doesn't actually mean this. When it comes to the family, and in particular its impact on fair equal opportunity (the first part of the the Difference …

What's Wrong With Exploitation?, Justin Schwartz

Justin Schwartz

Abstract: Marx thinks that capitalism is exploitative, and that is a major basis for his objections to it. But what's wrong with exploitation, as Marx sees it? (The paper is exegetical in character: my object is to understand what Marx believed,) The received view, held by Norman Geras, G.A. Cohen, and others, is that Marx thought that capitalism was unjust, because in the crudest sense, capitalists robbed labor of property that was rightfully the workers' because the workers and not the capitalists produced it. This view depends on a Labor Theory of Property (LTP), that property rights are based ultimately …

The Paradox Of Ideology, Justin Schwartz

Justin Schwartz

A standard problem with the objectivity of social scientific theory in particular is that it is either self-referential, in which case it seems to undermine itself as ideology, or self-excepting, which seem pragmatically self-refuting. Using the example of Marx and his theory of ideology, I show how self-referential theories that include themselves in their scope of explanation can be objective. Ideology may be roughly defined as belief distorted by class interest. I show how Marx thought that natural science was informed by class interest but not therefore necessarily ideology. Capitalists have an interest in understanding the natural world (to a …

The Form Of The Good In Plato's Republic, Gerasimos X. Santas

The Society for Ancient Greek Philosophy Newsletter

The theory of the Form of the Good in the Republic is truly and coherently the centerpiece of the canonical Platonism of the middle dialogues, the centerpiece of Plato's metaphysics, epistemology, ethics and politics, and even his theory of love and art. In this theory of the Form of the Good Plato was truly the first grand philosophical synthesiser. If to achieve such a grand synthesis he had to employ a few unholy combinations, such as the combination of reality, goodness, and self-predication, he may perhaps be forgiven - at least if he is understood.