Philosophy Commons^™

Pacifism And The Science Of War: Jane Addams And Bertrand Russell On World War I, Marilyn Fischer

Philosophy Faculty Publications

In July 1915, after hearing Jane Addams speak in London on her efforts for peace during wartime, Bertrand Russell wrote to an American friend, “You can gather what I think and feel by talking to Miss Addams. She seemed to me to have exactly the same outlook as I have.” In this paper I compare how Russell and Addams used the era’s scientific theories in formulating their pacifism. After recounting Addams’s and Russell’s experiences during the war, I show how Addams and Russell accounted for civilization’s “descent into barbarism” in parallel ways. I then contrast their conceptions of what counts …

Murder On The Vr Express: Studying The Impact Of Thought Experiments At A Distance In Virtual Reality, Andrew Kissel, Krzysztof J. Rechowicz, John B. Shull

Philosophy Faculty Publications

Hypothetical thought experiments allow researchers to gain insights into widespread moral intuitions and provide opportunities for individuals to explore their moral commitments. Previous thought experiment studies in virtual reality (VR) required participants to come to an on-site laboratory, which possibly restricted the study population, introduced an observer effect, and made internal reflection on the participants’ part more difficult. These shortcomings are particularly crucial today, as results from such studies are increasingly impacting the development of artificial intelligence systems, self-driving cars, and other technologies. This paper explores the viability of deploying thought experiments in commercially available in-home VR headsets. We conducted …

Social Esteem As Moral Recognition, Erica Stonestreet

Philosophy Faculty Publications

Some strands of feminist and social philosophy suggest that the basis for personhood is having an identity—where identity is not defined entirely in individualistic terms of reason and autonomy and is in fact quite relational. When personhood is conceived in these terms, morality becomes a matter of recognizing persons for who they are, which includes recognizing them as members of social groups. In this paper I explore the notion of esteem as a species of recognition for these layers of identity, claiming that esteem deserves to stand on equal footing with respect as a moral attitude.

Love And Respect As Moral Attitudes And Practices Of Recognition, Erica Stonestreet

Philosophy Faculty Publications

Beginning from the premise that moral deliberation and action have their roots in the recognition of persons, this paper argues that love deserves to stand on equal footing with respect as a mode of moral recognition. I argue first that as attitudes, respect and love are modes of moral recognition responding to specific others. They thus have similar epistemologies, but are distinguished by their positions along a concrete-abstract axis. In particular, I claim, respect is an attitude that recognizes another as a person, whereas love is an attitude that recognizes another as the person they are. Both attitudes check the …

Beyond Respect: Complexities Of Identity, Personhood, And Recognition, Erica Stonestreet

Philosophy Faculty Publications

Mainstream analytic philosophy has long focused on a rationalistic conception of persons as the beings that matter morally. This has led to a heavy concentration on respect as a, if not the, core moral attitude. This paper aims to complicate the picture by arguing that personhood is more complex than this, because the identities in virtue of which persons matter are more complex. Persons matter not only as (abstract) persons, but as specific individuals and members of groups. As a result, they should be recognized in corresponding ways that go beyond respect, including love and esteem. Doing so expands …

A New Vision Of Liberal Education: The Good Of The Unexamined Life, Daniel R. Denicola

Philosophy Faculty Publications

Alistair Miller’s book, A New Vision of Liberal Education, is a dilation of his doctoral thesis, but it is enormously ambitious in aim: “My specific aim in this book is to explore whether aspects of the two traditions [of Enlightenment and Aristotelian ethics] might be synthesised in the concrete form of a liberal-humanist education” (NVLE, 11). Indeed, the arc of Miller’s argument ranges from these contrasting traditions of moral philosophy, through alternate versions of liberal education, to a proposal for curricular content. The book is well researched and proceeds dialectically, as Miller sifts through scholarship on liberal education, moral education, …

In Defense Of Penalizing (But Not Punishing) Civil Disobedience, David Lefkowitz

Philosophy Faculty Publications

While many contemporary political philosophers agree that citizens of a legitimate state enjoy a moral right to civil disobedience, they differ over both the grounds of that right and its content. This essay defends the view that the moral right to civil disobedience derives from (or is a facet of) a general right to political participation, and the characterization of that right as precluding the state from punishing, but not from penalizing, those who exercise it. The argument proceeds by way of rebuttals to criticisms of both claims recently advanced by Kimberley Brownlee. While in some cases those criticisms fail …

American Populism Shouldn’T Have To Embrace Ignorance, Daniel R. Denicola

Philosophy Faculty Publications

Public ignorance is an inherent threat to democracy. It breeds superstition, prejudice, and error; and it prevents both a clear-eyed understanding of the world and the formulation of wise policies to adapt to that world.

Plato believed it was more than a threat: He thought it characterized democracies, and would lead them inevitably into anarchy and ultimately tyranny. But the liberal democracies of the modern era, grudgingly extending suffrage, have extended public education in parallel, in the hope of cultivating an informed citizenry. Yet today, given the persistence and severity of public ignorance, the ideal of an enlightened electorate seems …

Democratic Rights And The Choice Of Economic Systems, Jeppe Von Platz

Philosophy Faculty Publications

Holt argues that Rawls’s first principle of justice requires democratic control of the economy and that property owning democracy fails to satisfy this requirement; only liberal socialism is fully democratic. However, the notion of democratic control is ambiguous,and Holt has to choose between the weaker notion of democratic control that Rawls is committed to and the stronger notion that property owning democracy fails to satisfy. It may be that there is a tension between capitalism and democracy, so that only liberal socialism can be fully democratic, but if so, we should reject, rather than argue from, the theory of democracy …

Teaching About The Politics Of Religion And Social Change, Dean Johnson

Philosophy Faculty Publications

No abstract provided.

The Veil Of Ignorance In Rawlsian Theory, Jeppe Von Platz

Philosophy Faculty Publications

As part of his effort to answer the question "What is the best conception of justice for a democratic society?" philosopher John Rawls constructed a thought experience called the original position. In the original position, representativs of members of society choose principles of justice for society in light of limited interests and with limited information. Situated behind the veil of ignorance, the parties in the original position have no knowledge about particular facts that could lead them to prefer principles of justice partial to those they represent. The veil of ignorance is thus an important part of Rawls's argument …

Sources In Legal Positivist Theories, David Lefkowitz

Philosophy Faculty Publications

The debate about positivism in general legal theory or in the international legal scholarship manifests so many different, if not conflicting, meanings of positivism—even among legal positivists themselves—that the debate about legal positivism has proved almost unfathomable and unintelligible.

No other approach to theorizing international law is more closely associated with and dependent upon the development of an account of its sources than is positivism. The explanation for this is a simple and familiar one: if there is any thesis regarding (p. 324) law that we can uncontroversially associate with the label ‘legal positivism’, it is the view that a …

Mill's Act Utilitarian Interpreters On Chapter V Paragraph 14, Dale E. Miller

Philosophy Faculty Publications

In the fourteenth paragraph of the fifth chapter of Utilitarianism, J. S. Mill writes that ‘We do not call anything wrong, unless we mean to imply that a person ought to be punished in some way or other for doing it; if not by law, by the opinion of his fellow-creatures; if not by opinion, by the reproaches of his own conscience.’ I criticize the attempts of three commentators who have recently presented act-utilitarian readings of Mill – Roger Crisp, David Brink, and Piers Norris Turner – to accommodate this passage.

What Makes A Social Order Primitive? In Defense Of Hart’S Take On International Law, David Lefkowitz

Philosophy Faculty Publications

The widespread antipathy to Hart's description of international law as a simple or primitive social order, one that lacks a rule of recognition and therefore does not qualify as a legal system, rests on two misunderstandings. First, the absence of a division of labor in identifying, altering, applying, and enforcing law is as much, if not more, central to Hart's understanding of what makes a society primitive as is the absence of any secondary rules at all. Second, it is primarily in terms of the presence of such a division of labor and the implications it has for the ontology …

Provocations In Consideration Of Thomas Nail's The Figure Of The Migrant, Vernon W. Cisney

Philosophy Faculty Publications

I am delighted to be part of the conversation surrounding this important work. Thomas Nail’s The Figure of the Migrant is one of those rare works that is at once timely and timeless. It is timely in the sense that the figure of the migrant has become a ubiquitous and undeniable reality of our time. As I write this at the end of spring 2016, the number of Syrian citizens displaced by civil war since 2011 has climbed to roughly 13.5 million; the United States is in the middle of its most racially charged presidential election of my lifetime (with …

The Republic Of Ignorance, Daniel R. Denicola

Philosophy Faculty Publications

Ignorance is trending. Despite universal compulsory education; despite new tools for learning and great advances in knowledge; despite breathtaking increases in our ability to store, access, and share a superabundance of information - ignorance flourishes. [excerpt]

The Republic Of Ignorance, Daniel R. Denicola

Philosophy Faculty Publications

“When did ignorance become a point of view?” the cartoon character Dilbert once asked. It’s a question that has become increasingly resonant these days—especially in our public life, and especially in our political campaigns in which elected officials and those who seek election seem to assume a startling level of public ignorance. Perhaps that’s smart. [excerpt]

The Primacy Of Hope, Joan Woolfrey

Philosophy Faculty Publications

This paper raises the question of whether there is anything foundational to hopefulness when considering it as a virtue, and uses the Aristotelian distinction between virtue in the “natural sense” and virtue in the “strict sense” to make the claim that hopefulness has a primacy to it. While that primacy rests on the existence of care and responsiveness of community, those caretakers must themselves be possessed of hopefulness, which, at its best will be virtuous.

The Legitimacy Of International Law, David Lefkowitz

Philosophy Faculty Publications

The conduct of international affairs is subject to three kinds of normative standards. The first of these is prudence or rational self-interest, and its most common manifestation in international affairs involves reference to a state's national interest as a basis for defending or critiquing its international conduct. Justice provides a second metric for assessing the international conduct of states, and sometimes other actors, and a set of normative concepts including freedom, equality and fairness with which to argue for or against particular acts or policies. Law, including both international law and the foreign law of particular states, provides the third …

Should The Law Convict Those Who Act From Conviction? Reflections On A Demands-Of-Conscience Criminal Defense, David Lefkowitz

Philosophy Faculty Publications

How should the judge or jury in a just criminal court treat a civil disobedient, someone who performs a conscientiously motivated communicative breach of the criminal law? Kimberley Brownlee contends that all else equal a court of law should neither convict nor punish such offenders. Though I agree with this conclusion, I contend that Brownlee mischaracterizes the nature of the criminal defense to which civil disobedients are entitled. Whereas Brownlee maintains that such actors ought to be excused for their criminal breach, I argue that they ought to enjoy a justification defense. Acts of civil disobedience are not (morally) wrongful …

Politics After Macintyre, Philip E. Devine

Philosophy Faculty Publications

No abstract provided.

The Infectiousness Of Hope, Joan Woolfrey

Philosophy Faculty Publications

No abstract provided.

Snark Wars, Kerry S. Walters

Philosophy Faculty Publications

The latest volley in the war of words waged by cultured despisers of Christianity was fired on Christmas Day. Celebrity astrophysicist Neil deGrasse Tyson, host of the television series "Cosmos," bushwhacked Christians with this tweeted broadside: "On this day long ago, a child was born who, by age 30, would transform the world. Happy Birthday Isaac Newton b. Dec 25, 1642."

Not content with just one shot, Tyson let fly again. "Merry Christmas to all," he tweeted. "A Pagan holiday (BC) becomes a Religious holiday (AD). Which then becomes a Shopping holiday (USA)."

Then, the coup de grace. "QUESTION: This …

Autonomy, Residence, And Return, David Lefkowitz

Philosophy Faculty Publications

This article argues that those unjustly displaced from a particular territory T cannot involuntarily lose their rights to reside there, or, as a consequence, their rights of return to it, even if they develop territorially grounded conceptions of the good where they now reside. The contrary position fails to accord the unjustly displaced the respect due to them in virtue of their personal autonomy. Facts commonly alleged to justify the supersession of rights of return to T only provide evidence that the unjustly displaced have abandoned their rights to reside there, or would do so if given a just opportunity …

Blame And The Criminal Law, David Lefkowitz

Philosophy Faculty Publications

Many retributivists appear to presume that the concept of blame that figures in their accounts of just punishment is the same one people employ in their interpersonal moral relationships. David Shoemaker contends that this presumption is mistaken. Moral blameworthiness, he maintains, tracks only the meaning of a person's action––his reasons for acting as he did––while criminal blameworthiness, which he equates with liability to punishment, tracks only the impermissibility of an agent's action. I contest the second of these two claims, and in doing so defend the retributivists’ presumption. First, I argue that the purpose of a criminal trial can be …

Giving Up On Moral Truth Shall Set You Free: Walzer On Relativism, Criticism, And Toleration, David Lefkowitz

Philosophy Faculty Publications

Morality, Michael Walzer contends, is plural, subjective, and concrete, a multitude of moralities or moral ways of life created over time by the members of distinct historically situated communities. This entails that we must abandon the familiar notion of moral truth, according to which at least some claims of the form ‘it is wrong to ϕ’ are true in virtue of their tracking or reflecting objective and universal moral principles binding on all moral agents as such. Many of Walzer’s critics take this implication to constitute a reductio ad absurdum refutation of Walzer’s relativist meta-ethics. But what precisely do we …

Orange Is The New Golgotha, Kerry S. Walters

Philosophy Faculty Publications

The Roman soldiers jeered at Jesus, called him "towelhead" and "sand monkey," ripped off his garments and clad him in an orange jumpsuit. Then they pulled a black sack over his head and led him to an interrogation cell, where CIA operatives awaited him. They shackled Jesus's wrists and strung him up so that he dangled from the ceiling. One of them questioned him, and when his responses weren't to their liking, the other beat him. [excerpt]

Love As A Regulative Ideal In Surrogate Decision Making, Erica Stonestreet

Philosophy Faculty Publications

This discussion aims to give a normative theoretical basis for a “best judgment” model of surrogate decision making rooted in a regulative ideal of love. Currently, there are two basic models of surrogate decision making for incompetent patients: the “substituted judgment” model and the “best interests” model. The former draws on the value of autonomy and responds with respect; the latter draws on the value of welfare and responds with beneficence. It can be difficult to determine which of these two models is more appropriate for a given patient, and both approaches may seem inadequate for a surrogate who loves …

Reading Addams’S 'Democracy And Social Ethics' As A Social Gospel, Evolutionary Idealist Text, Marilyn Fischer

Philosophy Faculty Publications

There is a Disciplinary divide between philosophers and historians in how they read Addams’s first book, Democracy and Social Ethics. Philosophers identify Addams primarily as a pragmatist. They often compare and contrast her thinking with that of James and Dewey, and find her a fruitful resource for contemporary discussions about gender, social justice, and peace. Much of this scholarship gives central place to Addams’s Democracy and Social Ethics. Except for nods to her 1892 essay “The Subjective Necessity of Settlements,” philosophers rarely discuss whether her religious sensibilities influenced her theorizing.¹ While historians debate Addams’s religious identity, many …

The Concept Of Tradition: A Problem Out Of Macintyre, Philip E. Devine

Philosophy Faculty Publications

No abstract provided.