Philosophy Commons^™

Plato's Republics: A Dramatic Interpretation Of The Early Cities In Plato's "Republic", Simeon Burns

LSU Doctoral Dissertations

This dissertation will demonstrate a new methodological approach to reading Plato’s Republic. I develop and apply a dramatic, dynamic hermeneutic to Book II and part of Book III in the text. This method holds that each speech is the product of a preceding agreement or disagreement between two speakers. Agreements lead to the argument’s advancement and disagreements result in a regression to a previous agreement from which to restart the exchange. The focus section is largely on the early exchange Socrates has with Adeimantus. I argue that Socrates is an unwilling participant in the famous discussion on the meaning …

Socrates As A Philosophical Exemplar, Aria Mia Loberti

Senior Honors Projects

In Plato’s dialogues, Socrates famously denied being a teacher. Nonetheless, others took him to be a teacher, and there is no doubt that his attempts to encourage people to philosophy are pedagogical. So, we are presented with a puzzle—one that is still with interpreters today, despite important work on the issues (e.g., Nehamas 1985, 1992). In this project, I approach these issues from a different angle, asking not whether Socrates is a teacher (or whether philosophy can be taught) but considering Socrates as a philosophical exemplar. I contend that this question will help us to understand not only Socrates but …

In And Out Of Character: Socratic Mimēsis, Mateo Duque

Dissertations, Theses, and Capstone Projects

In the Republic, Plato has Socrates attack poetry’s use of mimēsis, often translated as ‘imitation’ or ‘representation.’ Various scholars (e.g. Blondell 2002; Frank 2018; Halliwell 2009; K. Morgan 2004) have noticed the tension between Socrates’ theory critical of mimēsis and Plato’s literary practice of speaking through various characters in his dialogues. However, none of these scholars have addressed that it is not only Plato the writer who uses mimēsis but also his own character, Socrates. At crucial moments in several dialogues, Socrates takes on a role and speaks as someone else. I call these moments “Socratic mimēsis.” …

Footnotes To Footnotes: Whitehead's Plato, Nathan Oglesby

Dissertations, Theses, and Capstone Projects

This dissertation examines the presence of Plato in the philosophical expressions of Alfred North Whitehead (1861-1947). It was Whitehead who issued the well-known remark that “the safest general characterization of the European philosophical tradition is that it consists in a series of footnotes to Plato" -- the purpose of this project is to examine the manner in which Whitehead positioned himself as one such footnote, with respect to his thought itself, and its origins, presentation and reception.

This examination involves: first, an explication of Whitehead’s cosmology and metaphysics and their ostensibly Platonic elements (consisting chiefly in the Timaeus); second, investigation …

Interpreting The Republic As A Protreptic Dialogue, Peter Nielson Moore

Theses and Dissertations--Philosophy

Protreptic is a form of rhetoric, textual and oral in form, which exhorts its recipients to reorient their lives both morally and intellectually. Plato frequently portrays Socrates' use of this rhetoric with interlocutors who are enticed by the moral and political views of figures from Athens' intellectual culture. During these conversations Socrates attempts to persuade his interlocutors to reorient their lives in a way that conforms more closely to his own moral and intellectual practice of philosophy. Plato's depiction of protreptic, however, also exerts a protreptic effect on readers of his dialogues. Plato's writing thus performs a dual function, simultaneously …

Introduction To The Transaction Edition, The Genesis Of Winspear5s Thought, Anthony Preus

Anthony Preus

No abstract provided.

Emerson On Plato: Literary Philosophy, Dialectic, And The Temporality Of Thought, Jesse I. Bailey

Philosophy, Theology and Religious Studies Faculty Publications

For Emerson, Plato is the quintessential philosopher. I will argue that, to the extent that Emerson wanted his essays to have philosophical depth, he considered his work to be an extension of the work found in Plato’s dialogues.

Truth And Falsehood In Plato's Sophist, Michael Oliver Wiitala

Theses and Dissertations--Philosophy

This dissertation is a study of the ontological foundations of true and false speech in Plato’s Sophist. Unlike most contemporary scholarship on the Sophist, my dissertation offers a wholistic account of the dialogue, demonstrating that the ontological theory of the “communing” of forms and the theory of true and false speech later in the dialogue entail one another.

As I interpret it, the account of true and false speech in the Sophist is primarily concerned with true and false speech about the forms. As Plato sees it, we can only make true statements about spatio-temporal beings if it …

Asking For Plato's Forgiveness. Floyer Sydenham: A Platonic Visionary Of 18th-Century Britain, Kyriakos N. Demetriou

Kyriakos N. Demetriou

Floyer Sydenham (1710–1787), the eminent British Platonist, has been unduly neglected in the interpretative historiography of the modern Platonic tradition. Amid a climate of indifference, he set out to offer the first complete English translation of the Platonic dialogues, begging for subscriptions that never materialized. He died in debtors’ prison on April 1, 1787. Between 1759 and 1780 he managed to translate nine dialogues incorporating a large number of explanatory notes and linguistic emendations to the existing texts. Set in the context of the intellectual and discursive tradition of the era, Sydenham’s Platonism expanded on Lord Shaftesbury’s teleological views of …

Ideal And Ordinary Language In Plato's Cratylus, Franco Trivigno

The Society for Ancient Greek Philosophy Newsletter

Interpreters of Plato’s Cratylus are faced with a puzzle. If Socrates’ etymologies (397a-421c) are intended to be parodies, as many have thought,^[1] what is the status of the imitation theory of letters (421c-427d), which provides the theoretical foundation for etymology and, as some have thought, indicates Plato’s ambition to construct an ideal language?[2] In this paper, I focus on three questions: [1] whether Plato thought that imitation provided a suitable basis for an ideal language; [2] whether Plato thought that the development of an ideal language would be philosophical possible or desirable; [3] whether he thought that ordinary …

We Should Always Call The Receptacle The Same Thing: Timaeus 50b6-51b6, Christopher Buckels

The Society for Ancient Greek Philosophy Newsletter

Plato’s Timaeus is a challenge to understand and to interpret, but its central ontological innovation, a third kind in addition to the standard Platonic categories of Being and Becoming, is, even according to Timaeus himself, a murky and difficult topic. I endeavor to shed a meager light on this shadowy entity, the Receptacle of all Becoming, by examining an argument Timaeus gives for the claim that “we should always call it the same thing” (50b6-7).[1] This claim comes immediately after the famous gold analogy, about which I will say only a few words, and so it also closely follows …

Voldemort Tyrannos: Plato’S Tyrant In The Republic And The Wizarding World, Anne Collins Smith, Owen M. Smith

Faculty Publications

In the Harry Potter novel series, by J. K. Rowling, the character of Lord Voldemort is the dictatorial ruler of the Death Eaters and aspiring despot of the entire wizarding community. As such, he serves as an apt subject for the application of Plato’s portrait of the tyrant in Republic IX. The process of applying Plato to Voldemort, however, leads to an apparent anomaly, the resolution of which requires that we move beyond the Republic to the account of beauty presented by Plato in the Symposium. In doing so, we shall find that while Plato can help us to understand …

Politeia As Citizenship In Aristotle, John J. Mulhern

The Society for Ancient Greek Philosophy Newsletter

Recent studies of the citizen and citizenship in Aristotle, such as those of Hansen, Morrison, and Collins, have focused attention on a somewhat neglected topic in Aristotle’s work. While a definitive treatment of this topic awaits a comprehensive catalogue of the uses of politeia in the Politica and the Ath. at least, with over 500 occurrences in the Politica alone, in this paper I contribute to the catalogue project by considering some examples of Aristotle’s use of politeia in idioms from earlier Greek literature which express participation in citizenship, giving a share in citizenship, and so on. I consider also …

Law, Philosophy, And Civil Disobedience: The Laws' Speech In Plato's 'Crito', Steven Thomason

Articles

Plato's 'Crito' is an examination of the tension between political science, a life devoted to the rational discourse and the critique of politics, and the demands of allegiance and service to the city. The argument Socrates makes in the name of the laws is not just meant to persuade Crito. Rather, it is a philosophic defense of the city itself, the philosophic response to Socrates' own speech in the Apology defending philosophy. This speech reveals the dangers and problems of a life devoted to philosophy when reason is directed to politics and calls into question the values and way of …

Introduction To The Transaction Edition, The Genesis Of Winspear5s Thought, Anthony Preus

Philosophy Faculty Scholarship

No abstract provided.

A Religious Revolution? How Socrates' Theology Undermined The Practice Of Sacrifice, Anna Lannstrom

The Society for Ancient Greek Philosophy Newsletter

Mark McPherran and Gregory Vlastos argue that Socrates’ theology threatened Athenian sacrificial practices because it rejected the do ut des principle (aka the principle of reciprocity). I argue that their arguments are flawed because they assume that the Athenians understood sacrifice as something like a commercial transaction. Drawing upon scholarship in anthropology and religious studies, I argue that we need to revise that understanding of sacrifice and that, once we do, McPherran’s and Vlastos’ arguments no longer show that Socrates would have been a significant threat to the practice of sacrifice. Finally, I argue that McPherran’s Socrates does undermine sacrifice, …

A Problem For The Political Reading Of Plato's Republic, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

On one of the most common readings of the Republic, Plato means for us to agree with Socrates and his interlocutors that their aristocratic city is the just polis. For convenience, I call this the political reading. It is no wonder, of course, that this interpretation is as common as it is, since it might be one of the most natural interpretations of the Republic. I argue, though, that it faces a serious problem: Socrates and his interlocutors’ argument for the justice of the aristocratic city has certain deficits, and—more important—there is considerable evidence that Plato was aware of at …

Democracy In Plato's Republic: How Bad Is It Supposed To Be?, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

Scholars have typically thought that in the Republic democracy is supposed to be worse than timarchy and oligarchy. But lately, certain commentators have denied that it is. Is it, then? I argue that pursuing this question leads us to a dead end, because it is not clear how bad democracy is supposed to be in the Republic. Perhaps a debate on this topic would help us answer other questions, whatever they might be; but otherwise it would be fruitless. To make my case, I marshal the strongest available evidence that democracy is supposedly better than timarchy and oligarchy. Next I …

Citizenship And Participation In Government In Ancient Greek Political Thought, Anthony Preus

Philosophy Faculty Scholarship

Sections cover a historical account of citizenship, comments on Plato's account of citizenship, the political motivation of Aristotle's definition of citizenship, and the historical consequences of Aristotle's definition of citizenship.

The Platonic Legend [In Greek], Kyriakos N. Demetriou

Kyriakos N. Demetriou

This is the first study ever on the history of modern Platonic exegesis in Greek, and would hopefully introduce the “Rezeptionsgechichte” discipline into Greek academia. What I am trying to prove is a simple, albeit controversial thesis, namely that the existence of so many conflicting accounts about Plato’s philosophy proves that George Grote’s argument put forward in the 1860s (in a nutshell, that Plato had no distinct philosophical system to establish apart from a consistent aim running through the dialogues, that of expounding a philosophical method -- not a doctrine), is still compellingly legitimate. The existence of many “Platonisms” (in …

Resembling Nothing: Image And Being In Plato, Yancy Hughes Dominick

The Society for Ancient Greek Philosophy Newsletter

A crucial application of Plato’s views on the use of images in philosophy occurs through the use of the image relationship as an image for the relation of forms and particulars. The relation of a picture to the object it depicts, or that between a reflection and what it reflects, can be seen as analogous to the relation of a particular to the form in which it participates. Although the attack on the image model as analogous to the relation of forms and particulars in the Parmenides threatens to undermine any reliance on that model, this essay will present a …

Eudaimonism And The Demands Of Justice, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

The ancient eudaimonists were not misguided when they gave a prominent place to the human function in their ethical theory. Most modern reconstructions of eudaimonism do not employ the human function in this way. Though this gives them the appearance of being more streamlined and plausible, they fail to unify a life which respects the demands of justice. It is evident that in the Republic and other ancient ethical works humans are presented as acting out of concern for the good of others. They show respect for justice and act from altruistic motivation, and this is one source of value …

Reconsidering The Platonic Cleitophon, Kyriakos N. Demetriou

Kyriakos N. Demetriou

This article unravels the riddle of the Platonic "Cleitophon" through an examination of S.R. Slings' "Plato, Clitophon" (Cambridge University Press, 1999). It examines the history of the reception of this dialogue from the 19th century to present day Platonic analytic and interpretative approaches.

The ‘Digression’ In Plato’S Theaetetus: A New Interpretation, David Levy

The Society for Ancient Greek Philosophy Newsletter

In this paper I argue that the “digression” (Tht. 172D-177C) plays a central role in Plato’s overall critique of Protagoras’s measure doctrine. Properly understood, the digression itself constitutes an argument against accepting a particular interpretation of the measure doctrine. This argument is based upon the unacceptable moral and political consequences that result from an institutional validation of extreme conventionalism. Commentators, such as Robin Waterfield and Gilbert Ryle, who dismiss this passage as pointless, and translators, such as Gwynneth Matthews, who omit the passage entirely, fail to draw the important connections among the measure doctrine, the Athenian legal system …

Collapsing The Philosophy/Rhetoric Disjunct: Nietzsche, Plato And The Perspectival Turn, Ned Vankevich

Institute for the Humanities Theses

Often overlooked within the standard views of academe lie hidden a number of tacit assumptions. Until the time of Nietzsche, the status of rhetoric as a discourse formation in Western intellectual history was often colored by the unflattering view generated by Plato in a number of his dialogues. In this thesis I present a case that revisits Plato and Nietzsche with an eye toward understanding the reasons why these two highly influential figures in contemporary philosophy adopt the views they advocate. In doing so, I attempt to illumine the reason Plato forms a fundamental split between philosophy and rhetoric and …

Athetizing The Catharsis Clause In The Poetics, Gregory Scott

The Society for Ancient Greek Philosophy Newsletter

I start with Aristotle’s theory of definition in order to claim that Aristotle could not reasonably have included the catharsis clause in the definition of tragedy on his own strictures. Moreover, in case we could solve this problem, I expose some very serious shortcomings that result in the Poetics itself, which are never or rarely acknowledged, if the catharsis clause is kept. Finally, given statements of Strabo and Plutarch, I suggest that the clause was probably a mistaken interpolation by an editor who repaired a damaged Aristotelian manuscript or who imagined that he was augmenting deficient Aristotelian doctrine. M.D. Petrusevski …

The Development Of Platonic Studies In Britain And The Role Of The Utilitarians, Kyriakos N. Demetriou

Kyriakos N. Demetriou

The British utilitarians are not generally considered explorers of classical Greek thought. This paper examines the contribution of James Mill, John Stuart Mill, and George Grote to the development of Platonic studies in nineteenth-century Britain. Their understanding of Platonic philosophy challenged prevalent interpretations, and caused a fruitful debate over long neglected aspects of Plato's thought. Grote's Platonic analysis, which comes last in order of time, cannot, of course, be considered in isolation from the relevant debates in Germany. Grote, the erudite historian of ancient Greece, paid considerable attention to the arguments of the German classicists, put forward in many cases …

Sex & Mysticism In Plato, John Thorp

The Society for Ancient Greek Philosophy Newsletter

It is a commonplace that Plato seems to entertain two rather different pictures of our access to knowledge of the forms. On the one hand there is anamnesis, remembering a knowledge that we had before our incarnation and that we have since forgotten – thus the Phaedo and the Meno. On the other, there is something that looks far more like abstractive generalization from sensible particulars – the Symposium is the best example, though there are elements of it also in the Republic and the Sophist. This paper argues that there is also a third epistemological model at work, …

Change And Contrariety: Problems Plato Set For Aristotle, Charles Young, James Bogen

The Society for Ancient Greek Philosophy Newsletter

Plato's views on change and contrariety arise from concerns about definition and explanation in the aporetic Socratic dialogues that find more systematic analysis and resolution in the more constructive dialogues that follow. After developing these concerns, analyses, and solutions, we sketch Aristotle's quite different treatment of the same and other related issues.

Failure And Expertise In The Ancient Conception Of An Art, James Allen

The Society for Ancient Greek Philosophy Newsletter

The ancient notion of an art (τέχνη) embraced a wide range of pursuits from handicrafts like shoemaking and weaving to more exalted disciplines not excluding philosophy (cf. Plato Gorgias 486b; Hippolytus Refutatio. 570,8 DDG; Sext. Emp. Μ II13). Nevertheless, there was a sufficient amount of agreement about what was expected of an art to permit debates about whether different practices qualified as arts. According to the conception which made these debates possible, an art is a body of knowledge concerning a distinct subject matter which enables the artist to achieve a definite type of beneficial result. Obviously, the failure of …