Other Languages, Societies, and Cultures Commons^™

Cross-Cultural Encounters In Polish And Russian Travelogues About Colonial Indonesia, 1870s-1910s, Tomasz Ewertowski

Wacana, Journal of the Humanities of Indonesia

This article explores cross-cultural encounters and identities discourses in selected Polish and Russian travelogues about the Netherlands East Indies. Poles and Russians could travel to the Netherlands East Indies thanks to advantages afforded Europeans by the colonial system. Their occupations (for example, a privileged tourist, colonial scientist, diplomat) often made them suitable imperial agents. They defined themselves as Europeans but, as Eastern Europeans, they occupied an ambiguous position: Russians came from a land-based, economically backward “empire of the periphery“ (Boris Kagarlitsky 2008); Poles came from a semi-peripheral European nation subjected to foreign rule and, from their common experience of subjugation, …

Transnational Connections; Diasporic (Re)Turns To Indonesia, Jorien Van Beukering

Wacana, Journal of the Humanities of Indonesia

In the twentieth century, decolonization sparked mass migration movements across the globe as former settlers left newly independent colonies for the former imperial metropole or a new country altogether. In the following decades, postcolonial migrants made new homes and created communities in their hostlands. Eventually, some travelled back to their country of origin, the former colony. Indisch Dutch returns to Indonesia are not uncommon and, although some members of the first generation visited Indonesia as tourists, accounts of (re)turns by the second and third generation are rare. To form a clearer picture of the transnational connections between Indonesia and the …

Objects Of Belonging And Displacement; Artefacts And European Migrants From Colonial Indonesia In Colonial And Post-Colonial Times, Caroline Drieënhuizen

Wacana, Journal of the Humanities of Indonesia

As colonial Indonesia never was intended to be a “settler colony”, many Dutch citizens spent only a certain period of their lives there before returning to the Netherlands. However, there were also Europeans, many with Asian-European roots, who had called the colony home for generations and were forced to leave that home after 1945.

All these different types of colonial migrants were displaced and maintained, built and reinforced their relations with the country (whether it was the colony or the “motherland”) they had left. This transnationalism (or, as I argue here, imperial orientation) took shape not only legally or relationally …

Anak Jakarta; A Sketch Of Indonesian Youth Identity, Solita Sarwono

Wacana, Journal of the Humanities of Indonesia

Anak Jakarta refers to the youth of Jakarta, the trend-setters of the Indonesian youth. This paper gives a sketch of the youth in Jakarta as characterized by their appearance, language and lifestyle. Information is derived from discussions and personal contact with different groups of youth and parents (adults with children) in Jakarta; literature review, observations, as well as from flashbacks given by the adults, providing a portrait of anak Jakarta since late 1980's. The youth in Jakarta is Western (American) oriented, copying from the mass- and social media, often times conflicting with local norms and parental advices. Anak Jakarta profile …

Inter-Ethnic Relations In Padang Of West Sumatra; Navigating Between Assimilation And Exclusivity, Mina Elfira

Wacana, Journal of the Humanities of Indonesia

This article contributes to the discussion on how inter-ethnic relations challenge cultural boundaries, in this case Minangkabau matrilineal-Islamic culture in Padang of West Sumatra, Indonesia. This paper will focus on how Minangkabau people establish relationship with other ethnic groups in Padang, a multi-ethnic city. The paper argues that matrilineal principles (descent and inheritance through the maternal line) and Islam are the defining aspects to be considered by Minangkabau people in maintaining relationship with other ethnic groups. Moreover, there is some interplay between the need to protect Minangkabau Islamic-matrilineal adat in maintaining inter-ethnic relations by Minangkabau people and their assimilation and …

An Identity Of Opposition Against Urban Cosmopolitan Setting In Yasmina Khadra's "The Attack" (2006), Retno Sukardan Mamoto

Wacana, Journal of the Humanities of Indonesia

Yasmina Khadra, a female name, pseudonym of Muhammed Moulessehoul, an Algerian military officer for 25 years is now a French citizen. John Cullen translates The attack (2006) from French. Rosenau's post-modernist perspective places the Israel-Palestine conflict in a context of social gap. Israel, a First World, whereas Palestine Third World, are both in the Middle East region. Amin Jaafari and his wife, Sihem, a couple of Arab naturalized citizens of Israel, live in urban cosmopolitan city of Tel Aviv. Opposing Amin's success as a surgeon, Sihem is more attracted to fight for the Palestinian liberation for a homeland. Sihem camouflaged …

Islam, The Indonesian State, And Identity The Ideas Of Nurcholis Madjid And Abdurrahman Wahid, Muhammad Fuad

Wacana, Journal of the Humanities of Indonesia

Makalah ini membahas gagasan-gagasan Nurcholis Madjid dan Abdurrahman Wahid tentang hubungan antara Islam dan negara dan antara Islam dan bangsa dan implikasinya pada konsep tentang identitas Muslim di Indonesia. Madjid berpendapat bahwa umat Islam pernah berhasil mengembangkan masyarakat yang demokratis pada masa Madinah dan Andalusia di masa lampau. Dia mengajak umat Islam Indonesia untuk menggunakan keberhasilan ini sebagai model untuk membangun demokrasi di Indonesia sekarang. Sementara itu, Wahid menelusuri sejarah Indonesia untuk mencari model tersebut dan mencoba menerapkannya pada situasi Indonesia sekarang. Implikasi dari dua orientasi yang berbeda ini adalah bahwa model Madjid mengesankan identitas Muslim yang lebih menekankan keislaman …