Latin American History Commons^™

An Empire Among Empires: America's Relationship To "The Other" In The Historiography Of Empire, Lynne C. Goldhammer

Dissertations, Theses, and Capstone Projects

This paper outlines two different threads in the historiography of empires regarding their treatment of “the other.” The first thread begins with the early Chinese empires, the Qin and Han, which used diplomacy and tributes as well as repression to incorporate “others” under their imperial umbrellas. This thread was then picked up and modified later by the Mongols and Mughals, both of which showed a fair amount of flexibility and openness towards cultural difference. The second thread begins with the Romans (the Republic and Empire), who were largely flexible and inclusive towards “others” until the late Empire, when Christianity took …

Our Souls Are Already Cared For: Indigenous Reactions To Religious Colonialism In Seventeenth-Century New England, New France, And New Mexico, Gail Coughlin

Masters Theses

This thesis takes a comparative approach in examining the reactions of residents of three seventeenth-century Christian missions: Natick in New England, Kahnawake in New France, and Ohkay Owingeh, New Mexico in New Spain, to religious colonialism. Particular attention is paid to their religious beliefs and participation in colonial warfare. This thesis argues that missions in New England, New France, and New Mexico were spaces of Indigenous culture and autonomy, not due to differing colonial practices of colonizing empires, but due to the actions, beliefs, and worldviews of Indigenous residents of missions. Indigenous peoples, no matter which European powers they interacted …

Desde La Periferia De La Milpa: Testimonios De Msm De Los Ranchos Y Los Pueblos De Southern Mexico (From The Periphery Of The Cornfield: Testimonies Of Msm From The Ranches And Towns Of Southern Mexico), Luis Esparza

Electronic Theses, Projects, and Dissertations

The purpose of this project is to celebrate and honor resistance strategies MSM have originally implemented, inherited, and recreated. I accomplished this using a pláticas[1] methodology (Fierros & Delgado-Bernal, 2016). This is a methodology that humanizes participants by treating their testimonials as legitimate knowledge (Fierros & Delgado-Bernal, 2016). Together, my contributors and I constructed a list of resistance strategies as they tied their experiences in relation to and against repressive colonial rhetoric that continues to be re-articulated in the rural.

[1] Talks

Globalizing The Rio Grande: European-Born Entrepreneurs, Settlement, And Mercantile Networks In The Rio Grande Borderlands, 1749-1881, Kyle B. Carpenter

History Theses and Dissertations

This dissertation argues that the borderland region from the Nueces River to the Sierra Madres has been a crossroads of trade since the era of Spanish colonization, and that after Mexico won its independence from Spain, the region became the focus of intense commercial modernization projects initiated by both state agents and individual businessmen from all over Western Europe. These entrepreneurs wanted to transform the Rio Grande and its surroundings from a regional crossroads to a hub of the Atlantic economy. However, their efforts to create rapid change were often stymied by mismanagement, notions of ethnic and cultural superiority, and …

Black Catholicism: The Formation Of Local Religion In Colonial Mexico, Krystle F. Sweda

Dissertations, Theses, and Capstone Projects

“Black Catholicism: The Formation of Local Religion in Colonial Mexico” examines the emergence of Catholicism and its local expressions among Africans and their descendants in seventeenth-century New Spain. In that century, New Spain (the Spanish term for colonial Mexico) was home to the second largest enslaved population and the largest free black population in the Western Hemisphere. My research studies the intricate, generational process of Catholic conversion among Mexico’s black population and how that process affected the formation of local religion. Previous scholars have largely overlooked early Catholic efforts of African conversion in Latin America and presented Afro-Christianity as a …