Intellectual History Commons^™

Interpreting, Stephanie Jo Kent

Doctoral Dissertations

What do community interpreting for the Deaf in western societies, conference interpreting for the European Parliament, and language brokering in international management have in common? Academic research and professional training have historically emphasized the linguistic and cognitive challenges of interpreting, neglecting or ignoring the social aspects that structure communication. All forms of interpreting are inherently social; they involve relationships among at least three people and two languages. The contexts explored here, American Sign Language/English interpreting and spoken language interpreting within the European Parliament, show that simultaneous interpreting involves attitudes, norms and values about intercultural communication that overemphasize information and discount …

Discovering Brazil In Twentieth-­Century France, 1930-­1964: Franco-­Brazilian Cultural Politics In The Era Of Decolonization, Andrew R. Dausch

Doctoral Dissertations

This dissertation is a case study in the international exchange of ideas. It begins with the 1934-­‐1940 French University Mission to establish the University of São Paulo—Brazil's premier institution of higher learning. I argue that the experiences and intellectual networks that French intellectuals formed with Brazilian social scientists in the 1930s provided a conceptual framework for thinking about France and its role in a postcolonial world. Brazil and its intellectual traditions forced thinkers such as Claude Lévi-­‐Strauss, Fernand Braudel, and Roger Bastide to engage race and racial politics in a new key. By demonstrating the substantial links between Brazilian and …

The City Of Minas: The Founding Of Belo Horizonte, Brazil And Modernity In The First Republic, 1889-1897, Daniel Lee Mcdonald

Masters Theses

The foundation of Belo Horizonte in the state of Minas Gerais in 1897 represents a pivotal moment in urban planning and the search for modernity in Brazil. This thesis argues that the decision to move the capital of Minas Gerais at the outset of the First Republic and the designing of the new city encompassed an evolving vision of modernity that helped establish the planned city as a means to transport Brazil into the future. It also situates the effort to build Belo Horizonte within the wider theoretical discourse on modernity and the development of urban spaces in Brazil. The …

The [Ftaires!] To Remembrance: Language, Memory, And Visual Rhetoric In Chaucer's House Of Fame And Danielewski's House Of Leaves, Shannon Danae Kilgore

Honors Program Theses

Geoffrey Chaucer's dream poem The House of Fame explores virtual technologies of memory and reading, which are similar to the themes explored in Danielewski's House of Leaves. "[ftaires!]", apart from referencing the anecdotal (and humorous) misspelling of "stairs" in House of Leaves, is one such linguistically and visually informed phenomenon that speaks directly to how we think about, and give remembrance to, our own digital and textual culture. This paper posits that graphic design, illustrations, and other textual cues (such as the [ftaires!] mispelling in House of Leaves] have a subtle yet powerful psychological influence on our reading and …

The Measure Of Wisdom: The Soul, Society And Justice, Travis A. Powers

M.A. in Philosophy of History Theses

Following the insights of Eric Voegelin, this paper attempts to articulate a measuring tool by which Western civilization could test its health. The paper is centered on Plato’s existential principle, tracing its formulation and development through Greek tragedy and Socratic thought, first. The existential principle in its basic formulation is that a societal order reflects the type of people by whom it is composed; stated more tersely, the spirit of the people weave together the spirit of the society. An understanding of the existential principle is given by the example of when Socrates and Plato used the authority of the …

The Virtuous State: Polybius, Machiavelli, And The Idea Of Roman Virtue, Geoffrey Graham

M.A. in Philosophy of History Theses

I will consider the writings of Polybius of Megalopolis (c. 200 BC – c. 118 BC) and those of Niccolò Machiavelli (1469 – 1527) on the subject of Roman virtue, discussing the concept of virtue, highlighting the conduct of specific Roman citizens, as well as analyzing the Roman constitution and the wider culture from which it arose. Examining the life and historical milieu of Polybius, I'll outline his major contributions to history, and end with a discussion of his conception of virtue in the Republican Roman context. Secondly, after a brief biographical sketch of Machiavelli and listing his significant works, …

Revolution Or Reform: Contradictions Within The Ideology And Actions Of The Black Panther Party, 1969-1970, Jana Cary-Alvarez

Honors Program Theses

Surprisingly limited scholarship exists on the Black Panther Party, and much of that scholarship has an extremely divided view of the Party; either the Party is separatist or built alliances, either the Party is revolutionary or reformist. By studying the Black Panther newspaper in the year 1969, "The Year of the Panther," it becomes clear that the Party was all of these things. The party created alliances with a wide variety of groups while maintaining that they were a Black Power organization. It practiced revolutionary Communism while advocating reform of the American system. In short, the Black Panther Party was …

Merging The Principles Of Occultism And Anarchism, Kevin Todd Mclaren

History

"Merging the Principles of Occultism and Anarchism" is an attempt to pinpoint the correlations between occult and/or esoteric belief systems and political anarchist philosophy. The paper analyzes the works, belief systems and philosophies of Giovanni Pico della Mirandola and Aleister Crowley and extracts the underlying anarchist principles that are embedded within them. This established connection to anarchism through occultism is reinforced by referencing various anarchist works, particularly the works of William Godwin.

Augustine, Wannabe Philosopher: The Search For Otium Honestum, Allen G. Wilson

Chancellor’s Honors Program Projects

No abstract provided.

Comparison Of Focus And Audience Between Seneca’S Natural Questions And Pliny’S Natural History, Joshua Ely

Electronic Theses and Dissertations

ABSTRACT

Around 65 AD, the Ancient Roman philosopher Seneca wrote his only text concerning Natural Phenomenon: Natural Questions. Considered since medieval times as part of a trinity of great thinkers including Plato and Aristotle, Seneca’s work in rhetoric, philosophy, and legal theory still receive praise today. The praise is not replicated for Natural Questions, however. Modern historians who consider the work paint it as uninspiring. Pliny, another Roman author and philosopher, wrote a far more encompassing and detailed work called Natural History, and it is this work that is considered the premier Roman comment on Natural Philosophy. These contemporaneous …

Resourcing The Postmodern Pastor: An Examination Of Young Pastors’ Attitudes And The Implications For Denominational Publishers, Bonnie J. Perry

Ed.D. Dissertations

This study explored the influence of postmodernity on the changing attitudes of young pastors regarding spirituality and discipleship in their adult congregants. The purpose of this study was to educate and equip Christian publishers to resource young pastors who are ministering in a postmodern culture. The study focused on Church of the Nazarene pastors 35 years old or younger in the calendar year 2012, exploring their attitudes toward Christian faith, spirituality, and discipleship. At certain junctures in the study, the young pastors’ attitudes were compared to those of pastors who were 36 years or older in order to determine what …

The Unbreakable Circle: An Intellectual History Of Michel Foucault, Chris Mb Moreland

Electronic Theses, Projects, and Dissertations

The following is a chronologically ordered internal intellectual history of Michel Foucault. The objective of this analysis is to determine whether or not Foucault provides a viable critical social theory of bourgeois society. In order to examine this topic, I trace the development of Foucault’s thought during his early, pre-archaeological stage, his archaeological stage, and his genealogical stage. I frame Foucault’s stages as attempts to overcome Kant’s subject/object division—or the paradox that man operates as both a meaning-giving subject and an empirical object—that one encounters in discourses pertaining to the social sciences. Foucault’s pre-archaeological stage is characterized by two humanistic …