Intellectual History Commons^™

Fortuita Misericordia:
 Luther On The Unchosen Figures In The Patriarchal History As Shown In His Lectures On Genesis, Chan-U "Vincent" Kam

Doctor of Philosophy Dissertation

In this study, we attend to Luther’s Lectures on Genesis with a specific focus—Luther’s idea of fortuita misericordiaand his view of the unchosen figures in Genesis, including Cain, Hagar, Ishmael, Esau, and the Egyptians. We suggest that Luther’s use of fortuita misericordia and his treatment of the unchosen exemplify the highpoint of his evangelical theology.

Fortuita misericordia can be understood in two ways, one personal, and another salvation-historical. Regarding the person, fortuita misericordia is part of Luther’s explanation for why God generously spared some from deserved punishment, and instead provided temporal subsistence and blessings. Regarding salvation-history, fortuita misericordiaopens …

Erotic Devotional Poetry: Resisting Neoplatonism In Protestant Christianity, Sarah M. Pruis

Honors Projects

A genre best known for its appearance in Eastern religions, erotic devotional poetry uses sensual imagery to access an experience of the divine. Historically, many Christian traditions, excluding the mystical ones, have pushed back against such literature, seeing it as an impure model that degrades divinity by association with the physical, especially in the specific physical ritual of sex. This stance is a hallmark of Protestant Christianity. The idea of a dichotomy and hierarchy between soul and body, though, comes not from theology but from the introduction theologians made between Western philosophy, particularly Platonic Dualism, and Christianity, which was then …

The Presbyterian Enlightenment: The Confluence Of Evangelical And Enlightenment Thought In British America, Brandon S. Durbin

Masters Theses, 2010-2019

Eighteenth-Century British American Presbyterian ministers incorporated covenantal theology, ideas from the Scottish Enlightenment, and resistance theory in their sermons. The sermons of Presbyterian ministers strongly indicate the intermixing of enlightenment and evangelical ideas. Congregants heard and read these sermons, spreading these ideas to the average colonist. This combination helps explain why American Presbyterians were so apt to resist British rule during the American Revolution. Protestant covenantal theology, derived from Protestant reformers like John Calvin and John Knox, emphasized virtue and duty. This covenant affected both the people and their rulers. When rulers failed to uphold their covenant with God, the …

"Contra Haereticos Accingantur": The Union Of Crusading And Anti-Heresy Propaganda, Bryan E. Peterson

UNF Graduate Theses and Dissertations

This study assesses the intersection of crusading and heresy repression in the late twelfth and early thirteenth centuries. The event that encapsulates this intersection was the Albigensian Crusade, a two-decades long conflict that befell the south of France, or Occitania. The papacy, aligned with northern lords and other willing Christians, took up arms to defend the Church from the Cathar heresy’s corrupting influence. This conflict marked a new development in Christian acts of violence. While the Church had crusaded against many different enemies—even branding some as heretics—before 1209, the Church had never called a crusade for the explicit purpose of …

Literary Theories Of Circumcision, A. W. Strouse

Dissertations, Theses, and Capstone Projects

“Literary Theories of Circumcision” investigates a school of thought in which the prepuce, as a conceptual metaphor, organizes literary experience. In every period of English literature, major authors have employed the penis’s hood as a figure for thinking about reading and writing. These authors belong to a tradition that defines textuality as a foreskin and interpretation as circumcision. In “Literary Theories of Circumcision,” I investigate the origins of this literary-theoretical formulation in the writings of Saint Paul, and then I trace this formulation’s formal applications among medieval, early modern, and modernist writers. My study lays the groundwork for an ambitious …

Philosophical Self-Presentation In Late Antique Cappadocia, Stefan Vernon Hodges-Kluck

Doctoral Dissertations

This dissertation offers a new perspective to the development of religious orthodoxy in the second half of the fourth century CE by examining the role of the body in the inter- and intra-religious battles between Christians and “pagans” over the claim to the cultural capital of philosophy. Focusing on Cappadocia (modern-day central Turkey), a particularly vital region of the fourth-century Roman empire, I argue that during this time, Greek-speaking intellectuals created and disputed boundaries between Christianity and “paganism,” as well as between “orthodoxy” and “heresy,” based on longstanding elite notions of how an ideal philosopher should look, think, and act. …

The Matter Of Jerusalem: The Holy Land In Angevin Court Culture And Identity, C. 1154-1216, Katherine Lee Hodges-Kluck

Doctoral Dissertations

This dissertation reshapes our understanding of the mechanics of nation-building and the construction of national identities in the Middle Ages, placing medieval England in a wider European and Mediterranean context. I argue that a coherent English national identity, transcending the social and linguistic differences of the post-Norman Conquest period, took shape at the end of the twelfth century. A vital component of this process was the development of an ideology that intimately connected the geography, peoples, and mythical histories of England and the Holy Land. Proponents of this ideology envisioned England as an allegorical new Jerusalem inhabited by a chosen …

A Monastery For The Revolution: Ernesto Cardenal, Thomas Merton, And The Paradox Of Violence In Nicaragua, 1957-1979, Brendan Jordan

Undergraduate Theses, Professional Papers, and Capstone Artifacts

In 1957, a young Nicaraguan poet named Ernesto Cardenal, recently graduated from Columbia University, entered the Trappist Abbey of Gethsemani, located outside Louisville, Kentucky. There he met a prominent Catholic thinker and pacifist, Thomas Merton, who soon mentored young Cardenal. Though Cardenal departed Gethsemani in 1959, Merton continued to counsel him in spirituality, poetry, and social activism until Merton’s death in 1968. While Cardenal during these earlier years was a committed pacifist, his experiences after returning to Nicaragua in 1965 radically altered his view of social action. Cardenal established a semi-monastic community in the Solentiname islands in southern Nicaragua, and …

Augustine, Wannabe Philosopher: The Search For Otium Honestum, Allen G. Wilson

Chancellor’s Honors Program Projects

No abstract provided.

Resourcing The Postmodern Pastor: An Examination Of Young Pastors’ Attitudes And The Implications For Denominational Publishers, Bonnie J. Perry

Ed.D. Dissertations

This study explored the influence of postmodernity on the changing attitudes of young pastors regarding spirituality and discipleship in their adult congregants. The purpose of this study was to educate and equip Christian publishers to resource young pastors who are ministering in a postmodern culture. The study focused on Church of the Nazarene pastors 35 years old or younger in the calendar year 2012, exploring their attitudes toward Christian faith, spirituality, and discipleship. At certain junctures in the study, the young pastors’ attitudes were compared to those of pastors who were 36 years or older in order to determine what …

Martin Luther's Concept Of The Church : Its Implications For The Layman, William W. Dean

Dissertations and Theses

This paper is a study of the relationship between Martin Luther's theology of the church and the practical development of the religious life of the church under his leadership, as this relationship relates to the active and passive roles of the layman in the church. The thesis question is: Did Luther hold a social prejudice against the lower classes and in favor of the upper class that caused him to modify or reinterpret his concept of the church in the course of his career?