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Full-Text Articles in Intellectual History
A Tangled Web: Quakers And The Atlantic Slave System 1625 – 1770., Kate Freedman
A Tangled Web: Quakers And The Atlantic Slave System 1625 – 1770., Kate Freedman
Doctoral Dissertations
This dissertation re-contextualizes the Quakers’ history as anti-slavery pioneers by exploring the crucial economic role that the slave-based economies of the British West Indies played in establishing the Quakers as a powerful sect in the seventeenth and eighteenth century Atlantic world. Quakers were driven by their faith to foster a spirit of equality inside and outside of their meetings. They were among the first European religious sects to allow women to preach, to oppose violence and war, and, beginning in the middle of the eighteenth-century, to ban the practice of enslaving other human beings within their membership. Yet the Quakers …
Philosophical Self-Presentation In Late Antique Cappadocia, Stefan Vernon Hodges-Kluck
Philosophical Self-Presentation In Late Antique Cappadocia, Stefan Vernon Hodges-Kluck
Doctoral Dissertations
This dissertation offers a new perspective to the development of religious orthodoxy in the second half of the fourth century CE by examining the role of the body in the inter- and intra-religious battles between Christians and “pagans” over the claim to the cultural capital of philosophy. Focusing on Cappadocia (modern-day central Turkey), a particularly vital region of the fourth-century Roman empire, I argue that during this time, Greek-speaking intellectuals created and disputed boundaries between Christianity and “paganism,” as well as between “orthodoxy” and “heresy,” based on longstanding elite notions of how an ideal philosopher should look, think, and act. …
The Matter Of Jerusalem: The Holy Land In Angevin Court Culture And Identity, C. 1154-1216, Katherine Lee Hodges-Kluck
The Matter Of Jerusalem: The Holy Land In Angevin Court Culture And Identity, C. 1154-1216, Katherine Lee Hodges-Kluck
Doctoral Dissertations
This dissertation reshapes our understanding of the mechanics of nation-building and the construction of national identities in the Middle Ages, placing medieval England in a wider European and Mediterranean context. I argue that a coherent English national identity, transcending the social and linguistic differences of the post-Norman Conquest period, took shape at the end of the twelfth century. A vital component of this process was the development of an ideology that intimately connected the geography, peoples, and mythical histories of England and the Holy Land. Proponents of this ideology envisioned England as an allegorical new Jerusalem inhabited by a chosen …