Intellectual History Commons^™

Stalin’S Boots And The March Of History (Post-Communist Memories), Roland K. Végső

Department of English: Faculty Publications

I would like to propose here is precisely the invention of a relation to history and the public sphere of sociality that deconstructs the trauma/nostalgia opposition. The theoretical goal is to separate concrete narrative forms from actual political contents. It follows from the previous point that it might be possible to conceive of historical moments or concrete rhetorical situations in which we need to rely on nostalgic rather than traumatic narratives in order to imagine progressive political change. In these situations, the political task could be the development of a certain “critical nostalgia” that does not try to replace trauma …

Introduction To The Naked Communist: Cold War Modernism And The Politics Of Popular Culture, Roland K. Végső

Department of English: Faculty Publications

The first half of The Naked Communist is devoted to the theoretical and historical foundations of my reading of anti-Communist fictions. After the theoretical introduction, I examine anti-Communist aesthetic ideology by first analyzing its political and then its aesthetic components.

In the second half, I examine the way the culture of anti-Communism defined the “world” as the ultimate horizon of political imagination. Included is a brief overview of some of the most popular texts of the given genre.

Finally, I conclude these chapters with a reading of particular authors.

The Origins Of Thomas Jefferson's Anti-Clericalism, Frederick C. Luebke

Department of History: Faculty Publications

Cannibals - mountebanks - charlatans - pious and whining hypocrites - necromancers - pseudo-Christians - mystery mongers. These are among the epithets which Thomas Jefferson applied to the clergy of the Protestant denominations and of the Roman Catholic Church as well. It was they who "perverted" the principles of Jesus "into an engine for enslaving mankind"; it was the Christian "priesthood" who had turned organized religion into a "mere contrivance to filch wealth and power" for themselves; they were the ones who throughout history had persecuted rational men for refusing to swallow "their impious heresies." This attitude of Jefferson, with …