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Full-Text Articles in Intellectual History
The Composition Of History: A Critical Point Of View Of Michel Foucault's Archaeology, Javier Gálvez Aguirre
The Composition Of History: A Critical Point Of View Of Michel Foucault's Archaeology, Javier Gálvez Aguirre
CLCWeb: Comparative Literature and Culture
The author discusses in "The composition of History: a critical point of view of Michel Foucault's archaeology" a very specific aspect within the work of Foucault: the role of the philosophies of history in the composition of historical discourse. The philosophies of history of pre-revolutionary Europe were able to show a discursive continuity that does not tally with the discontinuities that are sought in Foucault’s archaeological and genealogical project. The question that is asked following the analyses of these discourses does not fully escape from the analyses of the knowledge-power apparatuses: how is it possible that the practical-political nature of …
Interpreting, Stephanie Jo Kent
Interpreting, Stephanie Jo Kent
Doctoral Dissertations
What do community interpreting for the Deaf in western societies, conference interpreting for the European Parliament, and language brokering in international management have in common? Academic research and professional training have historically emphasized the linguistic and cognitive challenges of interpreting, neglecting or ignoring the social aspects that structure communication. All forms of interpreting are inherently social; they involve relationships among at least three people and two languages. The contexts explored here, American Sign Language/English interpreting and spoken language interpreting within the European Parliament, show that simultaneous interpreting involves attitudes, norms and values about intercultural communication that overemphasize information and discount …
Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic
Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic
Sefik Tatlic
Today, we cannot talk just about plain control, but we must talk about the nature of the interaction of the one who is being controlled and the one who controls, an interaction where the one that is “controlled” is asking for more control over himself/herself while expecting to be compensated by a surplus of freedom to satisfy trivial needs and wishes. Such a liberty for the fulfillment of trivial needs is being declared as freedom. But this implies as well the freedom to choose not to be engaged in any kind of socially sensible or politically articulated struggle.