Intellectual History Commons^™

Economies Of Security: Foucault And The Genealogy Of Neoliberal Reason, Marshall Scheider

Gettysburg Social Sciences Review

Michel Foucault is well-known for his theorizations of institutional power, normativity, and biopolitics. Less well-known is the fact that Foucault developed his analysis of biopolitics in and through his historical investigation of neoliberalism. Today, while critique of neoliberalism has become a commonplace of humanities discourse, and popular resistance to neoliberalization rocks the southern hemisphere, it remains unclear that the historical specificity of neoliberalism is well-understood. In particular, the relation between classical liberalism and neoliberal governance remains murky in popular debate. As Foucault powerfully illustrates, this relation is far from clear-cut, and neoliberalism is not reducible to a simple extension of …

Book Review: Lincoln And His Books, Allen C. Guelzo

Civil War Era Studies Faculty Publications

“I have found no one to speak of Lincoln as a man of either capacity or patriotism,” smirked Confederate general Lafayette McLaws, as the Army of Northern Virginia prepared to march into Pennsylvania on June 28, 1863. His was not, unhappily, an opinion limited to Abraham Lincoln’s enemies-in-arms. Henry Clay Whitney admitted that, at best, Lincoln “had the appearance of a rough intelligent farmer.” Elihu Washburne agreed: meeting Lincoln on the railroad platform in Washington, D.C., on February 23, 1861, Washburne could not help thinking that Lincoln “looked more like a well-to-do farmer from one of the back towns of …

A. Lincoln, Philosopher: Lincoln’S Place In 19th-Century Intellectual History, Allen C. Guelzo

Civil War Era Studies Faculty Publications

The nineteenth century in Europe and America was an era of second thoughts. Those second thoughts were largely about the Enlightenment, which had been born in the mid-1600s as a scientific revolution and blossomed into the Age of Reason in the 1700s, when it seemed that no puzzle was beyond the grasp of scientific rationality. That blossom was snipped all too quickly by the French Revolution, which drowned rationality in human politics in a spray of Jacobin-terrorized blood, then by the revulsion of European art and music from the Enlightenment’s canons of balance and symmetry in favor of the Romantic …

To Waken Fond Memory: Moments In The History Of Gettysburg College, Anna Jane Moyer

Gettysburg College Faculty Books

Between 1975 and 1989 Anna Jane Moyer produced a series of essays for the Gettysburg College alumni magazine capturing “moments” on campus and in the town of Gettysburg since 1832. Treating people, places, and notable events over the course of the College’s first 150 years, Moyer’s sketches reached an appreciative audience at the time. But with the Gettysburg College 175th anniversary approaching, it seemed appropriate to make her writing more readily available to alumni, friends of the College, students, and scholars.

The sketches now republished in To Waken Fond Memory remind readers that the culture of a liberal arts college …

Ms-036: Radical Pamphlets, 1965 – 1975, Christine M. Ameduri

All Finding Aids

This collection is divided into two sections. Radical Pamphlets, consists of pamphlets on broad topics such as labor, communism, ecology, poverty, racism and women’s rights. The second series is the Peace Movement and consists of pamphlets, papers, newspaper clippings and correspondence dealing with the Vietnam Conflict and Peace Movement in the United States compiled by David Mozes, a friend of Scott, Nancy and Jim Scott, and Michael J. Hobor, Class of 1969.

Special Collections and College Archives Finding Aids are discovery tools used to describe and provide access to our holdings. Finding aids include historical and biographical information about each …

Abraham Lincoln And The Doctrine Of Necessity, Allen C. Guelzo

Civil War Era Studies Faculty Publications

Abraham Lincoln was a fatalist. That, at least, was what he told many people over the course of his life. "I have all my life been a fatalist," Lincoln informed his Illinois congressional ally, Isaac Arnold. "Mr. Lincoln was a fatalist," remembered Henry Clay Whitney, one of his Springfield law clerks, "he believed ... that the universe is governed by one uniform, unbroken, primordial law." His Springfield law partner William Henry Herndon, likewise, affirmed that Lincoln "believed in predestination, foreordination, that all things were fixed, doomed one way or the other, from which there was no appeal." Even Mary Todd …

10. The Political Thought Of Machiavelli, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The national state in Western Europe was a new institution, without precedent in the European World. Its rise and almost immediate conflict with the Church challenged political theorists to reexamine the assumptions of a universal church in a universal empire upon which the theory of the two swords was based. These assumptions were so generally accepted that they were not easily abandoned. In the fourteenth century Marsiglia of Padua, for all his disinterest in the two swords, had arrived at his conclusions without denying either the existence of a universal church or the validity of the traditional morality. Other writers …

4. The Enlightenment Again Under Attack, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XIX: An Analysis of the Contemporary World’s Search for Meaning

Until recently, and especially in the United States, Western Civilization has been dominated by Enlightenment thought, tempered by the criticisms of the nineteenth century. One of the current questions is whether this strand of thought is adequate to cope with the problems of the age of anxiety. Those who believe that the Enlightenment ideas are still basically sound suggest the giving up of transcendent or long-term goals in favor of more immediate aims. Equality and freedom are, in such a context better when they apply to more people than when they apply to fewer. According to this way of thinking, …