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Full-Text Articles in Intellectual History
Stop Making Sense: Hegel’S Critique Of Common Understanding, Daniel A. Burnfin
Stop Making Sense: Hegel’S Critique Of Common Understanding, Daniel A. Burnfin
Masters Theses
This thesis presents Hegel’s account of abstract ‘understanding’ (Verstand) and asserts that his thought is to be read as primarily presenting a critique of abstract understanding. Verstand involves the methodological supposition of a self-subsistent fundament of what it speaks of, and hence the critique of understanding is the critique of the supposition of self-subsistent fundaments. Grasping his account and reading him in its critical light yields a very different image of Hegel than the caricature of ‘totalizing systems’. The dimension of the Verstandeskritik has been relatively neglected in Hegel-reception and misunderstandings result from trying to ‘understand’ Hegel, by …
The Dialectic Of Naturgeist In Hegel’S Anthropology: Soul, World, And Bodiliness, Jiho Oh
The Dialectic Of Naturgeist In Hegel’S Anthropology: Soul, World, And Bodiliness, Jiho Oh
Electronic Theses and Dissertations
The primary concern of the “Anthropology” section in Hegel’s Encyclopedia of 1830 is the relationship between soul and body: how the soul gains an immediate, bodily existence through embodiment, why and how this immediate mode of the soul’s bodily existence is precarious, and how the soul becomes second nature by overcoming the immediate, bodily existence through habit, more precisely. Importantly, the “Anthropology” is the place in Hegel’s Encyclopedia system where the Philosophy of Nature ends, and the Philosophy of Spirit begins. The thematization of the soul-body relationship in the “Anthropology” is thus essentially framed by a broader, systematic problem concerning …
The Passing Away Of Nature: Two Essays On Natural History, Domenic Hutchins
The Passing Away Of Nature: Two Essays On Natural History, Domenic Hutchins
Electronic Thesis and Dissertation Repository
This thesis begins by examining the natural-historical character of Theodor Adorno’s thought and corpus, 1931–1969, by way of engaging the centennial of the October Russian Revolution. In the first three chapters we attempt to read Adorno’s corpus as écriture or writing whereupon unconscious writing of history is transcribed. This literary-driven approach to Adorno’s work highlights the primacy of history for his thought, whence his late-Marxism issues that culminates in what we call a politics of experience. Given the historical experience we seek to make legible heretofore, in chapter four we briefly turn to the hyper-object of ongoing and future anthropogenic …