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Articles 1 - 5 of 5
Full-Text Articles in Intellectual History
The Racial Equation: Pan-Atlantic Eugenics, Race, And Colonialism In The Early Twentieth Century British Caribbean, Christopher Anderson Davis
The Racial Equation: Pan-Atlantic Eugenics, Race, And Colonialism In The Early Twentieth Century British Caribbean, Christopher Anderson Davis
FIU Electronic Theses and Dissertations
This dissertation explores the intellectual discourse on race in the early twentieth century, particularly from 1919 to 1958, examining how British and American eugenicists and Caribbean nationalists debated the limits of colonial politics in the British Caribbean using academic and scientific language. These discussions emerged in the aftermath of World War I, the economic crises that led to the Great Depression, the political and labor unrest in the British Caribbean, and consequences of the Second World War. The dissertation’s goal is to examine how residents of the British Caribbean understood, appropriated, and challenged some of the principles of eugenics, particularly …
“The Most Poisonous Of All Diseases Of Mind Or Body”: Colorphobia And The Politics Of Reform, April J. Gemeinhardt
“The Most Poisonous Of All Diseases Of Mind Or Body”: Colorphobia And The Politics Of Reform, April J. Gemeinhardt
Graduate Student Theses, Dissertations, & Professional Papers
Focusing on the mid-1830s through 1865, this thesis explores colorphobia—the irrational fear and hatred of black people otherwise known as racial prejudice—as a reform tactic adopted by abolitionists. It argues that colorphobia played a pivotal role in the radical abolitionist reform agenda for promoting anti-slavery, immediate emancipation, equal rights, and black advancement. By framing racial prejudice as a disease, abolitionists believed connotations, stigmas, and fears of illness would elicit more attention to the rapidly increasing racial prejudice in the free North and persuade prejudiced white Americans into changing their ways. Abolitionists used parallels to cholera, choleraphobia (fear of cholera), and …
Nietzsche And Darwin, Babette Babich
Nietzsche And Darwin, Babette Babich
Working Papers
Abstract
I argue against the popular view of Nietzsche as Darwinist and I concur with other Nietzsche scholars who have also noted that other authors worked in Nietzsche’s thinking in association with Darwin, not only Spencer and Malthus but also Roux and Haeckel among others which also for Nietzsche included Empedocles and other ancient scientists. Nietzsche offers plain condemnation of Darwin’s views but he is also often associated with Darwin owing to Darwin’s racism and his own vision of rank-order. I conclude with an emphasis on style and Nietzsche’s reading of antiquity to highlight the distinction he sought to make …
Secular Damnation: Thomas Jefferson And The Imperative Of Race, Robert Forbes
Secular Damnation: Thomas Jefferson And The Imperative Of Race, Robert Forbes
Robert P Forbes
Race, we are told, is a “social construction.” If this is so, Thomas Jefferson was its principal architect. Jefferson consciously framed his only published book, Notes on the State of Virginia, to check the rising status of Africans and to combat growing critiques of slavery from America’s European friends. Jefferson did this by importing the slaveholder’s sense of slaves as chattel into an Enlightenment world view, providing a metaphysical foundation for prejudice by transmuting the traditional Christian concept of the saved vs. the damned into material and aesthetic terms. Recasting in quasi-scientific language the ancient doctrine of the mark …
Secular Damnation: Thomas Jefferson And The Imperative Of Race, Robert P. Forbes
Secular Damnation: Thomas Jefferson And The Imperative Of Race, Robert P. Forbes
Torrington Articles
Race, we are told, is a “social construction.” If this is so, Thomas Jefferson was its principal architect. Jefferson consciously framed his only published book, Notes on the State of Virginia, to check the rising status of Africans and to combat growing critiques of slavery from America’s European friends. Jefferson did this by importing the slaveholder’s sense of slaves as chattel into an Enlightenment world view, providing a metaphysical foundation for prejudice by transmuting the traditional Christian concept of the saved vs. the damned into material and aesthetic terms. Recasting in quasi-scientific language the ancient doctrine of the mark …