Intellectual History Commons^™

​​​​From Repression To Appropriation: Soviet Religious Policy And Reform, 1917-1943, Andriy Dyachenko

Theses and Dissertations

This thesis analyses the dynamics of religious reform in the USSR from 1917 to 1943. It argues that the early Bolshevik policy of persecution was increasingly substituted by state co-optation. This dynamic was shaped primarily by Stalinist concerns with state security and problems of ideology.

The New British Christianity Of C.S. Lewis, Thomas Kemp

LSU Master's Theses

The emergence of C.S. Lewis as a popular author known for Christian content during the second half of the twentieth century provides an ideal case study for the transformation of religiosity within Britain. As religious behavior shifted from institutional adherence to private experience, Lewis became a ‘popular theologian’ who represented Christianity both for Christians – who looked to him for spiritual inspiration– and for non-Christians – who treated his views as representative of contemporary Christianity. By analyzing the reception, representation, and use of Lewis (his figure and his work) throughout the twentieth-century and into the twenty-first, it becomes clear that …

The Presbyterian Enlightenment: The Confluence Of Evangelical And Enlightenment Thought In British America, Brandon S. Durbin

Masters Theses, 2010-2019

Eighteenth-Century British American Presbyterian ministers incorporated covenantal theology, ideas from the Scottish Enlightenment, and resistance theory in their sermons. The sermons of Presbyterian ministers strongly indicate the intermixing of enlightenment and evangelical ideas. Congregants heard and read these sermons, spreading these ideas to the average colonist. This combination helps explain why American Presbyterians were so apt to resist British rule during the American Revolution. Protestant covenantal theology, derived from Protestant reformers like John Calvin and John Knox, emphasized virtue and duty. This covenant affected both the people and their rulers. When rulers failed to uphold their covenant with God, the …

Liberal Translations: Secular Concepts, Law, And Religion In Colonial Egypt, Jeffrey Culang

Dissertations, Theses, and Capstone Projects

This dissertation is a conceptual history of Egypt’s national formation between the 1880s and the 1930s. This period involved the convergence of nationalism, colonial rule, missionary activity, and new modes of governance at the national and international levels. Drawing on state and missionary archival material, periodicals, legal compendia, laws, and parliamentary transcripts, and adapting methods developed by Reinhart Koselleck, I trace shifts within Egypt’s socio-political lexicon through processes of translation and demonstrate their effects upon social experience and political aspiration. I focus on a set of liberal-secular concepts critical to national politics—religious freedom, public interest, nationality, and the minority—as they …

Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis

Student Work

A 2012-2013 William Prize for best essay in East Asian Studies was awarded to Trevor Davis (Saybrook College '13) for his essay submitted to the History Department, “Pure Land and the Social Order in Twelfth-Century China: An Investigation of Longshu’s Treatise on Pure Land.” (Valerie Hansen, Professor of History, advisor.)

Davis' essay makes a powerful argument about the Pure Land Buddhist Wang Rixiu's understanding of Southern Song (1127-1279) society. Although Pure Land Buddhism is often thought to be egalitarian - or at least to challenge traditional hierarchies - Trevor shows that for Wang Rixiu, an egalitarian Pure Land coexists …