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Full-Text Articles in Intellectual History
Prophets Of The Divine Revolution: "Bad Bishop Brown," Harry F. Ward, Claude C. Williams, And The Applied Proletarian Gospel, David W. Adams
Prophets Of The Divine Revolution: "Bad Bishop Brown," Harry F. Ward, Claude C. Williams, And The Applied Proletarian Gospel, David W. Adams
Honors College Theses
This paper seeks to propose a unique strand of religious thought which united Marxist Christians in the United States. Using the lives and work of Bishop William Montgomery Brown, Dr. Harry F. Ward, and Reverend Claude C. Williams, this work proposes the term “applied proletarian gospel” to denote the political and religious thought of Marxist Christians who surpassed the social gospel and other proposed ideas of radical Christianity in their revolutionary and anti-capitalist thought and action. This paper finds that, although it remained a small trend among Christians, the applied proletarian gospel gave an outlet to Christians who sought to …
From Repression To Appropriation: Soviet Religious Policy And Reform, 1917-1943, Andriy Dyachenko
From Repression To Appropriation: Soviet Religious Policy And Reform, 1917-1943, Andriy Dyachenko
Theses and Dissertations
This thesis analyses the dynamics of religious reform in the USSR from 1917 to 1943. It argues that the early Bolshevik policy of persecution was increasingly substituted by state co-optation. This dynamic was shaped primarily by Stalinist concerns with state security and problems of ideology.
Seno'o Giro: Life And Thought Of A Radical Buddhist, James Shields
Seno'o Giro: Life And Thought Of A Radical Buddhist, James Shields
Faculty Contributions to Books
No abstract provided.
Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Shields
Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Shields
Faculty Journal Articles
In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. At the same time, there was a stream of ‘resistance’ among a few Buddhist figures, both priests and laity. These instances of progressive and ‘radical Buddhism’ had roots in late Edo-period peasant revolts, the lingering discourse of early Meiji period liberalism, trends within Buddhist reform and modernisation and the emergence in the first decade of the twentieth century of radical political thought, including various forms of socialism and anarchism. This …