Intellectual History Commons^™

A Tangled Web: Quakers And The Atlantic Slave System 1625 – 1770., Kate Freedman

Doctoral Dissertations

This dissertation re-contextualizes the Quakers’ history as anti-slavery pioneers by exploring the crucial economic role that the slave-based economies of the British West Indies played in establishing the Quakers as a powerful sect in the seventeenth and eighteenth century Atlantic world. Quakers were driven by their faith to foster a spirit of equality inside and outside of their meetings. They were among the first European religious sects to allow women to preach, to oppose violence and war, and, beginning in the middle of the eighteenth-century, to ban the practice of enslaving other human beings within their membership. Yet the Quakers …

Re-Playing Maimonides’ Codes: Designing Games To Teach Religious Legal Systems, Owen Gottlieb

Articles

Lost & Found is a game series, created at the Initiative for

Religion, Culture, and Policy at the Rochester Institute of

Technology MAGIC Center.1 The series teaches medieval

religious legal systems. This article uses the first two games

of the series as a case study to explore a particular set of

processes to conceive, design, and develop games for learning.

It includes the background leading to the author's work

in games and teaching religion, and the specific context for

the Lost & Found series. It discusses the rationale behind

working to teach religious legal systems more broadly, then

discuss the …

The Lost & Found Game Series: Teaching Medieval Religious Law In Context, Owen Gottlieb, Ian Schreiber

Presentations and other scholarship

Lost & Found is a strategy card-to-mobile game series that teaches medieval religious legal systems with attention to period accuracy and cultural and historical context. The Lost & Found project seeks to expand the discourse around religious legal systems, to enrich public conversations in a variety of communities, and to promote greater understanding of the religious traditions that build the fabric of the United States. Comparative religious literacy can build bridges between and within communities and prepare learners to be responsible citizens in our pluralist democracy. The first game in the series is a strategy game called Lost & Found …

Cast Off The Yoke Of Tyranny!: The Influence Of The Reformation Upon The Enlightenment And World Revolution, Kevan D. Keane

Bound Away: The Liberty Journal of History

This paper explores the connection between the Protestant Reformation and the Revolutions in America and France during the eighteenth century. When the Reformation started, with it came a strong opposition to absolutism and other forms of perceived tyranny. Over time, this culminated in both the American and French Revolutions. An oft-neglected subject in the history of these events, however, is the influence of the Reformation upon Enlightenment philosophers such as John Locke. Locke lived in seventeenth-century England at a time when the Geneva Bible outdid the King James Bible in popularity. The Geneva Bible contained marginal notes that promoted the …

The Presbyterian Enlightenment: The Confluence Of Evangelical And Enlightenment Thought In British America, Brandon S. Durbin

Masters Theses, 2010-2019

Eighteenth-Century British American Presbyterian ministers incorporated covenantal theology, ideas from the Scottish Enlightenment, and resistance theory in their sermons. The sermons of Presbyterian ministers strongly indicate the intermixing of enlightenment and evangelical ideas. Congregants heard and read these sermons, spreading these ideas to the average colonist. This combination helps explain why American Presbyterians were so apt to resist British rule during the American Revolution. Protestant covenantal theology, derived from Protestant reformers like John Calvin and John Knox, emphasized virtue and duty. This covenant affected both the people and their rulers. When rulers failed to uphold their covenant with God, the …

Iñigo To Ignatius: The Spiritual Foundation Of The Society Of Jesus, Lee T. Holden

Student Scholarship

When one thinks of the accomplishments of Ignatius of Loyola, it is hard to imagine that he is, to most moderns, little more than a name. Most people know at least something about the Society of Jesus, often called the Jesuits, but what about its founder? Though he is a canonized saint, he did not apply his own name to his order, as did Benedict, Francis, and Dominic. This, perhaps, tells us more about Ignatius than many scholars could. Following his ‘conversion’ he was a man who relentlessly deflected credit for his doings away from himself. Though he was the …

Jewish Women’S Transracial Epistemological Networks: Representations Of Black Women In The African Diaspora, 1930-1980, Abby S. Gondek

FIU Electronic Theses and Dissertations

This dissertation investigates how Jewish women social scientists relationally established their gendered-racialized subjectivities and theories about race-gender-sexuality-class through their portrayals of black women’s sexuality and family structures in the African Diaspora: the U.S., Brazil, South Africa, Swaziland, and the U.K. The central women in this study: Ellen Hellmann, Ruth Landes, Hilda Kuper, and Ruth Glass, were part of the same “political generation,” born in 1908-1912, coming of age when Jews of European descent experienced an ambivalent and conditional assimilation into whiteness, a form of internal colonization. I demonstrate how each woman’s familial origin point in Europe, parental class and political …

Crusader Orientalism: Depictions Of The Eastern Other In Medieval Crusade Writings, Henry Schaller

Summer Research

This paper examines the ways in which different texts (crusade chronicles, French epic poems, and crusade sermons) written during the early Crusades and Crusader States created a coherent portrait of the East. It compare the ways Edward Said’s Orientalism, which examines colonial texts, and the effect their portrait of the East had on European identity, with texts of the Crusades. These texts cast the Orient into a place that was the antithesis of Christendom, defining what it meant to have a Christian, European white identity. This was done through representations of: threatening sexuality, skin color, unlimited wealth, and a fictional …

"Contra Haereticos Accingantur": The Union Of Crusading And Anti-Heresy Propaganda, Bryan E. Peterson

UNF Graduate Theses and Dissertations

This study assesses the intersection of crusading and heresy repression in the late twelfth and early thirteenth centuries. The event that encapsulates this intersection was the Albigensian Crusade, a two-decades long conflict that befell the south of France, or Occitania. The papacy, aligned with northern lords and other willing Christians, took up arms to defend the Church from the Cathar heresy’s corrupting influence. This conflict marked a new development in Christian acts of violence. While the Church had crusaded against many different enemies—even branding some as heretics—before 1209, the Church had never called a crusade for the explicit purpose of …

Prosocial Religion And Games: Lost & Found, Owen Gottlieb, Ian Schreiber

Articles

In a time when religious legal systems are discussed without an understanding of history or context, it is more important than ever to help widen the understanding and discourse about the prosocial aspects of religious legal systems throughout history. The Lost & Found (www.lostandfoundthegame.com) game series, targeted for an audience of teens through twentysomethings in formal, learning environments, is designed to teach the prosocial aspects of medieval religious systems—specifically collaboration, cooperation, and the balancing of communal and individual/family needs. Set in Fustat (Old Cairo) in the 12th century, the first two games in the series address laws in Moses Maimonides’ …

The Two Conversions Of John Newton: Politics & Christianity In The British Abolitionist Movement, Megan Keller

CMC Senior Theses

This thesis interrogated the relationship between abolition and the evangelical revival in Britain through the life of John Newton. Newton, though not representative of every abolitionist, was a vital figure in the movement. His influence on Hannah More and William Wilberforce along with his contributions to the Parliamentary hearings made him a key aspect of its success. How he came to fulfill that role was a long and complex journey, both in terms of his religion and his understanding of slavery. He began his life under the spiritual direction of his pious, Dissenting mother, became an atheist by nineteen, and …