Intellectual History Commons^™

On The Intellectual Sources Of Laïcité: Rousseau, Constant, And The Debates About A National Religion, Helena Rosenblatt

Publications and Research

That French Protestants gave strong support to laïcité is by now well established. In recent work, Patrick Cabanel has even made a compelling case for the Protestant sources of laïcité, placing particular emphasis on the Protestant entourage of Jules Ferry (1832-1893) and stressing the inspiration provided by the pro-Protestant intellectual, Edgar Quinet (1803-1875.)

This article suggests that we look even earlier in time for the intellectual sources of laïcité. Seminal ideas can be found in the writings of two liberal Protestants, Jean-Jacques Rousseau (1712-1778) and Benjamin Constant (1767-1830.) Rousseau is usually counted among the opponents, and not the …

Two Liberals On Religion: Constant And Tocqueville Compared, Helena Rosenblatt

Publications and Research

As founding fathers of modern liberalism, Benjamin Constant and Alexis de Tocqueville shared a common sensibility as well as a number of key concerns. Of central importance to both men was the need to protect individual rights and freedoms against what they saw as an encroaching social power. Having learned the lessons of the French Revolution, they knew that power, whether concentrated in the hands of one man, or executed in the name of the "people", was a dangerous thing. Thus they worked throughout their lives to establish and defend a representative system with constitutional guarantees that would protect fundamental …

Nouvelles Perspectives Sur De La Religion: Benjamin Constant Et La Franc-Maçonnerie, Helena Rosenblatt

Publications and Research

Dès la fin du Directoire, pendant le Consulat, puis sous l'Empire, la maçonnerie française connait une période d'expansion. Les historiens s'accordent à dire qu'elle devient alors "le conservatoire des idées de 1789", "l'officine du libéralisme politique et social". Ainsi n'est-il pas surprenant de constater que plusieurs des amis, collègues et alliés de Constant sont franc-maçons.La franc-maçonnerie de 1789 est fortement anti-"ultra", ce qui explique pourquoi, dès 1820, des "ultras" s'adressent à la justice ou à la Chambre des Pairs pour obtenir l'interdiction de l'ordre. Cela étant, et vu que De la religion est un ouvrage anti-"ultra" écrit par un libéral …