Intellectual History Commons^™

​​​​From Repression To Appropriation: Soviet Religious Policy And Reform, 1917-1943, Andriy Dyachenko

Theses and Dissertations

This thesis analyses the dynamics of religious reform in the USSR from 1917 to 1943. It argues that the early Bolshevik policy of persecution was increasingly substituted by state co-optation. This dynamic was shaped primarily by Stalinist concerns with state security and problems of ideology.

Bloodied Hearts And Bawdy Planets: Greco-Roman Astrology And The Regenerative Force Of The Feminine In Shakespeare’S The Winter’S Tale, Christina E. Farella

Dissertations, Theses, and Capstone Projects

This thesis offers a new reading of William Shakespeare’s late play The Winter’s Tale (1623), positing that in order to understand this complex and eccentric work, we must read it with a complex and eccentric eye. In The Winter’s Tale, planets strike without warning, pulling at hearts, wombs, and blood, impacting the health and emotional experience of characters in the play. This work is renowned for its inconsistent formal structure; the first half is a tragedy set in winter, but abruptly shifts to a comedy set in spring/summer in its latter half. What’s more, is that planets, luminaries, and …

Liberal Translations: Secular Concepts, Law, And Religion In Colonial Egypt, Jeffrey Culang

Dissertations, Theses, and Capstone Projects

This dissertation is a conceptual history of Egypt’s national formation between the 1880s and the 1930s. This period involved the convergence of nationalism, colonial rule, missionary activity, and new modes of governance at the national and international levels. Drawing on state and missionary archival material, periodicals, legal compendia, laws, and parliamentary transcripts, and adapting methods developed by Reinhart Koselleck, I trace shifts within Egypt’s socio-political lexicon through processes of translation and demonstrate their effects upon social experience and political aspiration. I focus on a set of liberal-secular concepts critical to national politics—religious freedom, public interest, nationality, and the minority—as they …

Providential Capitalism: Heavenly Intervention And The Atlantic’S Divine Economist, Ian F.P. Green

Dissertations, Theses, and Capstone Projects

Providential capitalism names the marriage of providential Christian values and market-oriented capitalist ideology in the post-revolutionary Atlantic through the mid nineteenth century. This is a process by which individuals permitted themselves to be used by a so-called “divine economist” at work in the Atlantic market economy. Backed by a slave market, capital transactions were rendered as often violent ecstatic individual and cultural experiences. Those experiences also formed the bases for national, racial, and classed identification and negotiation among the constellated communities of the Atlantic. With this in mind, writers like Benjamin Franklin, Olaudah Equiano, and Ukawsaw Gronniosaw presented market success …

Literary Theories Of Circumcision, A. W. Strouse

Dissertations, Theses, and Capstone Projects

“Literary Theories of Circumcision” investigates a school of thought in which the prepuce, as a conceptual metaphor, organizes literary experience. In every period of English literature, major authors have employed the penis’s hood as a figure for thinking about reading and writing. These authors belong to a tradition that defines textuality as a foreskin and interpretation as circumcision. In “Literary Theories of Circumcision,” I investigate the origins of this literary-theoretical formulation in the writings of Saint Paul, and then I trace this formulation’s formal applications among medieval, early modern, and modernist writers. My study lays the groundwork for an ambitious …

Edwin Fischer And Bach Performance Practice Of The Weimar Republic, Bradley V. Brookshire

Dissertations, Theses, and Capstone Projects

Edwin Fischer (1886-1960) provided a synthesis of approaches to Bach pianism that resolved dialectical tensions of long standing between schools that opposed one another throughout the nineteenth century. I argue that Fischer’s synthesis––which permits exegetical interpretation while maintaining a preservationist stance toward the integrity of the text––resembles both Felix Mendelssohn’s bifurcated approach to Bach’s music and Moses Mendelssohn’s description of a similar duality within modern Judaism. Such resemblance may not be coincidental or superficial, given that Fischer married into the Mendelssohn family at the height of its cultural influence in Weimar-Era Berlin. Although pieces of the Mendelssohnian construct were in …

The Modernity Of Tradition: Abraham Shalom Yahuda On Freud's "Moses And Monotheism", Ilan M. Benattar

Dissertations, Theses, and Capstone Projects

This thesis focuses on an extensive critique of Sigmund Freud’s Moses and Monotheism (1939) written by a Jerusalem-born Iraqi-Jewish scholar of Semitics named Abraham Shalom Yahuda. I posit that Yahuda’s argument in his piece entitled “Sigmund Freud on Moses and his Torah” (Zigmund Freud ‘al Moshe ve Torato) rests on his analysis of three particular discourses—temporality, rationality and subjectivity—and the way these manifest themselves in Freud’s work. In his biting critique of the way said themes come to the fore in Moses and Monotheism, Yahuda should also be seen as challenging the homogenizing project of Modernity insofar …

On The Intellectual Sources Of Laïcité: Rousseau, Constant, And The Debates About A National Religion, Helena Rosenblatt

Publications and Research

That French Protestants gave strong support to laïcité is by now well established. In recent work, Patrick Cabanel has even made a compelling case for the Protestant sources of laïcité, placing particular emphasis on the Protestant entourage of Jules Ferry (1832-1893) and stressing the inspiration provided by the pro-Protestant intellectual, Edgar Quinet (1803-1875.)

This article suggests that we look even earlier in time for the intellectual sources of laïcité. Seminal ideas can be found in the writings of two liberal Protestants, Jean-Jacques Rousseau (1712-1778) and Benjamin Constant (1767-1830.) Rousseau is usually counted among the opponents, and not the …

Two Liberals On Religion: Constant And Tocqueville Compared, Helena Rosenblatt

Publications and Research

As founding fathers of modern liberalism, Benjamin Constant and Alexis de Tocqueville shared a common sensibility as well as a number of key concerns. Of central importance to both men was the need to protect individual rights and freedoms against what they saw as an encroaching social power. Having learned the lessons of the French Revolution, they knew that power, whether concentrated in the hands of one man, or executed in the name of the "people", was a dangerous thing. Thus they worked throughout their lives to establish and defend a representative system with constitutional guarantees that would protect fundamental …

Nouvelles Perspectives Sur De La Religion: Benjamin Constant Et La Franc-Maçonnerie, Helena Rosenblatt

Publications and Research

Dès la fin du Directoire, pendant le Consulat, puis sous l'Empire, la maçonnerie française connait une période d'expansion. Les historiens s'accordent à dire qu'elle devient alors "le conservatoire des idées de 1789", "l'officine du libéralisme politique et social". Ainsi n'est-il pas surprenant de constater que plusieurs des amis, collègues et alliés de Constant sont franc-maçons.La franc-maçonnerie de 1789 est fortement anti-"ultra", ce qui explique pourquoi, dès 1820, des "ultras" s'adressent à la justice ou à la Chambre des Pairs pour obtenir l'interdiction de l'ordre. Cela étant, et vu que De la religion est un ouvrage anti-"ultra" écrit par un libéral …