Intellectual History Commons^™

Editor's Introduction, Marc R. Loustau Ph.D.

Journal of Global Catholicism

Introduction by Managing Editor Marc Roscoe Loustau to Towards an Economic Anthropology of Catholicism in the Age of Pope Francis

Introduction:Towards An Economic Anthropology Of Catholicism, In The Age Of Pope Francis, Samuel Weeks, George Bayuga

Journal of Global Catholicism

Introduction to Towards an Economic Anthropology of Catholicism, in the Age of Pope Francis.

The Artistry Of Mediation: A Look At Mediation’S Effectiveness For Resolving Cross-Cultural Disputes Through The Leonardo Da Vinci Conflict Between France’S Louvre Museum And Italy’S Uffizi Gallery, Sophia D. Casetta

Pepperdine Journal of Communication Research

Art is powerful, as it symbolizes the history and identity of the country that claims it. However, through timely transitions, such as trade and wars, the ownership of meaningful artworks blurs, with museums fighting to claim their heritage to put on honorable display for their people. Mediation can be a peaceful means to resolve art ownership disputes, as it accounts for respecting the individual cultures of the countries represented in the dispute. Using the key medication traits described within this essay, a prepared mediator involved in such a cross-cultural conflict should be able to help resolve the issue at hand. …

Attitude Towards Cross-Culture Exchange In The 1685 French Embassy To The Kingdom Of Siam, Benjamin M. Beese

Swarthmore Undergraduate History Journal

Traditional histories of Early Modern exchange tend to emphasize the dispersion and adoption (or rejection) of European science and culture. More recently, there has been an historiographical trend to see early modern international interactions as multi-direction exchanges in which all parties are altered in each interaction. The 1685 French-Jesuit Embassy to Siam provides an interesting opportunity to explore the implications of this multi-directional approach. Although this exchange had no significant, lasting impact on either Siam or France, the dynamics at play demonstrate how each party’s attitude towards the exchange impacted their ability to achieve their aims. This paper uses Guy …

Rockin' The Church: Vernacular Catholic Musical Practices, Kinga Povedak

Journal of Global Catholicism

This article focuses on the unique dimensions of lived or vernacular Catholicism through the analysis of contemporary congregational music in Hungary. Looking at the musical lives of Hungarian Roman Catholics from the late 1960s to contemporary times can provide us with new understandings of the theological contents and aesthetics, as well as the vernacular religiosity of the community. Christian popular music appeared behind the Iron Curtain relatively early, in 1967 when the first “beat mass” was created and introduced at Budapest. The early Christian popular music sounded astonishingly similar to the songs of the American Folk Mass Movement of the …

Introduction: Consumer Contexts And Divine Presences In Hungarian Catholicism, Marc Roscoe Loustau

Journal of Global Catholicism

Introduction to Hungarian Catholicism: Living Faith Across Diverse Social and Intellectual Contexts, highlighting both the specific contributions of the articles to the study of Hungarian Catholicism and situating them within the broad sweep of Hungarian and Catholic Studies.

The Composition Of History: A Critical Point Of View Of Michel Foucault's Archaeology, Javier Gálvez Aguirre

CLCWeb: Comparative Literature and Culture

The author discusses in "The composition of History: a critical point of view of Michel Foucault's archaeology" a very specific aspect within the work of Foucault: the role of the philosophies of history in the composition of historical discourse. The philosophies of history of pre-revolutionary Europe were able to show a discursive continuity that does not tally with the discontinuities that are sought in Foucault’s archaeological and genealogical project. The question that is asked following the analyses of these discourses does not fully escape from the analyses of the knowledge-power apparatuses: how is it possible that the practical-political nature of …

Classical Literature And The Retroaction Of Socialist Ideology—The Sovietization Of A Medieval Georgian Epic Poem And Its Mysterious Author, Diego Benning Wang

Madison Historical Review

Shota Rustaveli, presumed author of the medieval Georgian epic poem vepkhistqaosani (The Knight in the Panther's Skin), was one of the most celebrated cultural and historical figures in Soviet Georgia. However, not much is known about Rustaveli apart from his work. In this essay, I argue that a series of policies under the Soviet government transformed Rustaveli into a national symbol of Georgia, but the celebration of Rustaveli and his poem scarcely deviated from the ideological guidelines of the Soviet state. In discussing the impact and legacy of the Soviet promotion of Rustaveli, I purport to highlight the "national in …

Unconfessing Transgender: Dysphoric Youths And The Medicalization Of Madness In John Gower’S “Tale Of Iphis And Ianthe”, M W. Bychowski

Accessus

On the brink of the twenty-first century, Judith Butler argues in “Undiagnosing Gender” that the Diagnostic and Statistical Manual of Mental Disorders (DSM) defines the psychiatric condition of “Gender Identity Disorder” (or “Gender Dysphoria”) in ways that control biological diversity and construct “transgender” as a marginalized identity. By turning the study of gender away from vulnerable individuals and towards the broader systems of power, Butler works to liberate bodies from the medical mechanisms managing difference and precluding potentially disruptive innovations in forms of life and embodiment by creating categories of gender and disability.

Turning to the brink of the 15 …

Restoration Or Invention? Archbishop Cisneros And The Mozarabic Rite In Toledo, Susan Boynton

Yale Journal of Music & Religion

As archbishop of Toledo from 1495 to 1517, Francisco Ximénez de Cisneros carried out a multifaceted campaign of support for the Mozarabic rite, which had been preserved in the Middle Ages by Christians living in Toledo under Muslim rule. Although the Roman rite was introduced into the cathedral in 1086, the Toledan Mozarabs had continued to follow their ancient liturgy in their parishes. By the end of the Middle Ages, however, the rite was rarely celebrated. Fearing that it might become obsolete, in 1501 Cisneros endowed a chapel in his cathedral for the Mozarabic rite and established a clergy of …