History of Gender Commons^™

South African Marriage In Policy And Practice: A Dynamic Story, Michael W. Yarbrough

Publications and Research

Law forms one of the major structural contexts within which family lives play out, yet the precise dynamics connecting these two foundational institutions are still poorly understood. This article attempts to help bridge this gap by applying sociolegal concepts to empirical findings about state law's role in family, and especially in marriage, drawn from across several decades and disciplines of South Africanist scholarly research. I sketch the broad outlines of a nuanced theoretical approach for analysing the law-family relationship, which insists that the relationship entails a contingent and dynamic interplay between relatively powerful regulating institutions and relatively powerless regulated populations. …

Why Chinese Neo-Confucian Women Made A Fetish Of Small Feet, Aubrey L. Mcmahan

Grand Valley Journal of History

Abstract for “Why Chinese Neo-Confucian Women Made a Fetish of Small Feet”

This paper explores the source of the traditional practice of Chinese footbinding which first gained popularity at the end of the Tang dynasty and continued to flourish until the last half of the twentieth century.[1] Derived initially from court concubines whose feet were formed to represent an attractive “deer lady” from an Indian tale, footbinding became a wide-spread symbol among the Chinese of obedience, pecuniary reputability, and Confucianism, among other things.[2]^,[3] Drawing on the analyses of such scholars as Beverly Jackson, Valerie Steele …

From Marriage Revolution To Revolutionary Marriage: Marriage Practice Of The Chinese Communist Party In Modern Era, 1910s-1950s, Wei Xu

Electronic Thesis and Dissertation Repository

This dissertation focuses on exploring the myth of ―revolutionary marriage‖, a popular and lasting marriage tradition of the Chinese Communist Party (CCP).
The concept of ―revolutionary marriage‖ came out of a marriage revolution initiated by the May Fourth radicals in order to challenge the traditional marriage system. This term was then borrowed by the early Chinese Communists who used it to describe their socialist marriage ideal. However, regarding the CCP‘s marriage policy, there was always a gap between the progressive ideals and the conservative realities. In every piece of propaganda the CCP swore to completely overthrow the feudal arranged marriage …