Asian History Commons^™

Book Review: Animal Care In Japanese Tradition: A Short History, James Stone Lunde

Asia Pacific Perspectives

No abstract provided.

Understanding Religious Tolerance In Yongchang, China, Liming Gao

Honors Theses

The formation of China is a process of national integration and a fusion of different beliefs. However, under Chairman Mao (1949-1976) and specifically during the Cultural Revolution (1966-1976), people were reeducated to focus on Communism and expel remnants of traditional Chinese culture including the various religions. Although, after the Cultural Revolution, China reinstated its policy of religious freedom, there were still strict laws against religion. Despite such circumstances, Chinese people still practice their religious beliefs. The Yongchang area, located in Gansu Province in the northwest of China is a typical region of Chinese culture. At the same time, compared to …

Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields

Faculty Contributions to Books

No abstract provided.

The Transition Of Guanyin: Reinterpreting Queerness And Buddha Nature In Medieval East Asia, Robert Wilf

Religious Studies Honors Papers

Avalokitesvara, better known by the Chinese name of Guanyin, is perhaps the second most pervasive figure in all of Buddhism after the historical Buddha himself. Part of this popularity comes from his adaptability and willingness to change to order to save everyone, no matter what part of society they might be from. It is thanks to this adaptability that Guanyin’s iconography varies wildly by region, with much of Theravada and tantric Buddhism depicting him as a man, while Mahayana Buddhism tends to revere her as the patron of women. From their earliest description, Guanyin was known to transcend boundaries to …

Living In This World: A Social History Of Buddhist Monks And Nuns In Nineteenth-Century Western China, Gilbert Zhe Chen

Arts & Sciences Electronic Theses and Dissertations

This dissertation relies on about 600 legal cases from the Ba County Archive that survive from the first three-quarters of the nineteenth century to investigate the social life of ordinary Buddhist monks and nuns. Although they played a crucial in maintaining the survival and proper functioning of Buddhism at the local level, they have remained significantly understudied. This dissertation adopts a bottom-up approach to investigate ordinary monastics’ involvement in various socioeconomic activities. By shifting the analytical focus from elite monks to their more mundane counterparts, this study illuminates how deeply ordinary monastics were embedded in their communities. The shift also …

The Unintended Legacy Of Hellenism: The Development And Dissemination Of The Buddha Image, Chukyi Kyaping

History Honors Papers

This paper traces the development and evolution of the Buddha image from the first century CE in Gandhara to the fifth century CE in Luoyang, China and discusses the circumstances that allowed the image to adapt to different cultural environments. The emergence of the Buddha image marked a significant shift in the perception of the Buddha himself, through which Buddhism had effectively transformed from a philosophy into a religion.

Due to the syncretic nature of the Gandhari region, the Buddha image incorporated elements from multiple cultures, most notably from the Hellenistic artistic tradition. The dissemination of the Buddha image, traced …

The Gender Problem Of Buddhist Nationalism In Myanmar: The 969 Movement And Theravada Nuns, Grisel D'Elena

FIU Electronic Theses and Dissertations

This thesis uses transnational and Black feminist frameworks to analyze Buddhist nationalist discourses of gender and violence against religious and ethnic minorities in Myanmar. Burmese Buddhist nationalists’ marginalization of the Muslim Rohingya ethnic minority is inextricably linked to their attempts to control Buddhist women. Research includes interviews with U Ashin Wirathu, the leader of the monastic-led nationalist group, the 969 Movement, and with other monks of the organization, as well as with non-nationalist monks, nuns and laywomen. I also analyze Theravada textual discourse as read by my subjects in light of the history of Myanmar to understand the ways the …

Ancient Magic And Modern Accessories: Developments In The Omamori Phenomenon, Eric Teixeira Mendes

Masters Theses

This thesis offers an examination of modern Japanese amulets, called omamori, distributed by Buddhist temples and Shinto shrines throughout Japan. As amulets, these objects are meant to be carried by a person at all times in which they wish to receive the benefits that an omamori is said to offer. In modern times, in addition to being a religious object, these amulets have become accessories for cell-phones, bags, purses, and automobiles. Said to protect people from accidents, disease, loneliness, failure, computer viruses, among many other things, these objects are one of the few material aspects of religion that are a …

Sangha And State: An Examination Of Sinhalese-Buddhist Nationalism In Post-Colonial Sri Lanka, Hannah Clare Durham

Senior Projects Spring 2015

Senior Project submitted to The Division of Social Studies of Bard College

Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Shields

Faculty Journal Articles

No abstract provided.

The Successful Integration Of Buddhism With Chinese Culture: A Summary, Xinyi Ou

Grand Valley Journal of History

Buddhism has commonly been credited as the sole foreign religion to truly gain access to the hearts and minds of the Chinese people. Zoroastrianism, Manichaeism, Judaism, Christianity, and Islam were likewise spread along the Silk Roads to China, yet these religions did not take root. What culminating factors played a role in the acceptance of Buddhism into Chinese culture? Is it possible that Buddhism should not be regarded as a foreign religion, but as a seed of thought that was nurtured by the missionary monks and the Chinese into a form almost unrecognizable from it's initial origins? Through a survey …

Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis

Student Work

A 2012-2013 William Prize for best essay in East Asian Studies was awarded to Trevor Davis (Saybrook College '13) for his essay submitted to the History Department, “Pure Land and the Social Order in Twelfth-Century China: An Investigation of Longshu’s Treatise on Pure Land.” (Valerie Hansen, Professor of History, advisor.)

Davis' essay makes a powerful argument about the Pure Land Buddhist Wang Rixiu's understanding of Southern Song (1127-1279) society. Although Pure Land Buddhism is often thought to be egalitarian - or at least to challenge traditional hierarchies - Trevor shows that for Wang Rixiu, an egalitarian Pure Land coexists …

Asoka As Philanthropist, Roger A. Lohmann

Faculty & Staff Scholarship

Philanthropy is one of the oldest concepts associated with western civilization. Although it is generally traced to ancient Greece, there is no clear indication where the Greeks got the idea. My earlier paper on Buddhist philanthropy was one of the first published studies in the third sector literature of evidence of Buddhist practices in this area. This unpublished paper explores more fully the history and legends associated with one of the major figures in the Buddhist philanthropic division. Asoka was the third ruler of the Maurian empire in northern India. A great warrior, Asoka is reputed to have given up …

Awakening Between Science, Art & Ethics: Variations On Japanese Buddhist Modernism, 1890–1945, James Shields

Faculty Contributions to Books

The half-century between the publication of the Imperial Rescript on Education (kyōiku chokugo 教育勅語, 1890) and the bombing of Pearl Harbor (1941) was one of tremendous institutional and intellectual tumult in the world of Japanese Buddhism. Buddhist sects and scholars were not immune to the changing political and cultural winds. While it is true that by the late 1930s, the majority of Buddhist leaders and institutions had capitulated to the status quo, preaching, in the words of Joseph Kitagawa “the virtues of peace, harmony, and loyalty to the throne,” the previous decades show anything but a continuous progression towards …

Learning To See The Satsana As A Religion: Latthi Kho’Ng Phu’An (Beliefs Of Friends) By Sathiankoset And Nakhaprathip, Sarah D. Calhoun

Sarah D Calhoun

Voice Of The People (Fa 83), Manuscripts & Folklife Archives

FA Finding Aids

Finding aid and full-text scan of student papers (Click on “Additional Files” below) for Folklife Archives Project 83. The Voice of the People: An Understanding of Khmer, Lao and Vietnamese in Bowling Green, Kentucky. A Western Kentucky University Folk Studies project directed by Dr. Lynwood Montell, involving 9 students and 26 informants. Several of the interview transcriptions are available by downloading (Click "Download" button on the right) the finding aid and clicking on the hyperlinks in the text.

Culture And State In Late Choson Korea (Book Review), Thomas D. Curran Ph.D.

History Faculty Publications

Book review by Thomas D. Curran.

Haboush, JaHyun Kim and Martina Deuchler, eds. Culture and State in Late Choson Korea. Cambridge: Harvard University Asia Center, 1999.

ISBN 0-674-17982-X.

Buddhist Commons In Asia, Roger A. Lohmann

Faculty & Staff Scholarship

Although nothing precisely like the modern nonprofit organization, voluntary association or foundation existed in Asia prior to the 20th century, there can be little doubt that some types of similar indigenous activities are found deep in the history of the many cultures of Asia. Buddhism, for example, has a long record of organized activity, beliefs about giving, and other evidences of what might be termed Buddhist philanthropy.