History Commons^™

Creating St. Dominic: A Demonstrative Case Of High Medieval Canonization Procedure, John D. Young

The Thetean: A Student Journal for Scholarly Historical Writing

Saints constituted an important part of medieval religion-both in the central, clerical church organization and in the popular religious elements of society. Medieval Christians, both lay and clerical, looked to saints as divine mediators between God and man by virtue of the deeds they had accomplished during their mortal lives (or that their remains had accomplished post mortem). To be labeled a saint and to be considered worthy of such adoration, one had to be shown to have fulfilled certain requirements, which varied from period to period and from place to place. During the High Middle Ages, this saint-making process …

Crisis, Identity And Urban Continuity In Seventh Century Byzantium: A Hagiographic Reassessment, Daniel Joseph Kelly

Theses and Dissertations

Hagiography, or Saints’ Lives or Miracles, often record significant details about the period in which the saint under discussion lived or the period in which the hagiography originated. These documents are useful in attempting to understand the Seventh Century Crisis Period, the period when the Eastern Roman Empire transitioned into the Byzantine Empire. Central to this is the survival of a Romano-Byzantine identity throughout the crisis period and beyond. This dissertation examines six Byzantine Hagiographies in an attempt to understand this critical and complex period in Byzantine and Near Eastern History: the Life of Symeon the Holy Fool, the Life …

Legacy Of Ruth Bader Ginsburg

St. Norbert Times

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• Legacy of Ruth Bader Ginsburg
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Opinion

• Reality TV is the New Reality
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• A Screaming Good Time in Wisconsin

Features

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Entertainment

• Student Spotlight
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Oswald Of Northumbria: Pagan Hero, Christian Saint, Caleb Lyon

WWU Honors College Senior Projects

An overview of Saint Oswald's depiction by Bede and the pagan characteristics visible in his ninth and tenth century Christian worship.

St. Norbert Fights Racial Injustice

St. Norbert Times

News

• St. Norbert Fights Racial Injustice
• #RedAlertRestart: Red Across Campus
• Lillian Medville Dissects Privilege
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• Lecture Series: Art in a Democratic Society
• Leymah Gbowee Advocates for Peace

Opinion

• COVID-19 Damages Social Life
• An Update On Our Political Climate
• Sacrifice and Perseverance
• The Price of Life

Features

• University “Uglies”
• Campus Queens
• Respect at St. Norbert Looks Like…
• New Staff: Laura Krull (Sociology)

Entertainment

• Student Spotlight
• “The Misfit of Demon King Academy”
• Book Review: “CHIP” by Lisa Sail
• Review of “Community”
• Three Essentials to Watch From Netflix’s BLM Playlist
• Junk Drawer: Favorite Song of All-Time

Sports

• COVID-19: A …

The Saint And The Swan: Animal Interactions In The Hagiography Of Hugh Of Avalon, Emma Grover

Quidditas

Animals in medieval hagiography typically appear in conjunction with saints who practice withdrawal from normal human society or are otherwise socially marginalized, such as hermits, outcasts, or mendicant friars. The association of these figures with animals emphasizes the saints’ status on the social margins; for these saints, interaction with animals is a substitute for participation in human society. An exception to this pattern is Hugh of Avalon, bishop of Lincoln in the late twelfth century. An animal companion, the swan of Stow, appears prominently in all three hagiographical accounts of Hugh’s life and is the most recognizable characteristic of his …

Demonic Pedagogy And The Teaching Saint: Voice, Body, And Place In Cynewulf's Juliana, Christina M. Heckman

Medieval Feminist Forum: A Journal of Gender and Sexuality

In Cynewulf’s Old English poem Juliana, the saint frames her encounters with her adversaries as pedagogical confrontations, refusing the lessons they attempt to “teach” her and ultimately adopting the identity of a teacher herself. These confrontations depend on three key tropes in the poem: Juliana’s voice, as a material manifestation of language deployed by the saint; her body, both as living body and as relic; and place, especially the place of the saint’s martyrdom and/or burial. Viewed through theories of material feminism, these tropes reveal diverse forms of agency in the poem, as both human and non-human agents make …

Continuity And Contradistinction: A Geography Of Religion Study Of The Ancient Near Eastern Storm-God Baal-Hadad, Jewish Elijah, Christian St. George, And Muslim Al-Khiḍr In The Eastern Mediterranean, Erica Ferg Muhaisen

Electronic Theses and Dissertations

For at least the past 800 years in the Eastern Mediterranean, communities of Muslims, Christians, and Jews have venerated three important figures: Christian St. George, Muslim al-Khiḍr, and Jewish Elijah. This is paradoxical, considering that common wisdom, and even religious studies discourse, suggests that Muslims, Christians, and Jews are distinct and separate, and particularly in the contentious Levant. Moreover, the figures there also share 'peculiar' characteristics: associations with rain, greenness, and fertility. One past study of this phenomenon argued that the figures' similarities arose from the fact that they were each a continuation of an important earlier regional religious figure: …

Robot Saints, Christopher B. Swift

Publications and Research

In the Middle Ages, articulating religious figures like wooden Deposition crucifixes and ambulatory saints were tools for devotion, techno-mythological objects that distilled the wonders of engineering and holiness. Robots are gestures toward immortality, created in the face of the undeniable fact and experience of the ongoing decay of our fleshy bodies. Both like and unlike human beings, robots and androids occupy a nebulous perceptual realm between life and death, animation and inanimation. Masahiro Mori called this in-between space the “uncanny valley.” In this essay I argue that unlike a modern person apprehending an android (the uncanny human-like object that resides …

Life Of St. Zita Of Lucca, Kenneth Baxter Wolf

Pomona Faculty Publications and Research

Zita (c. 1218-78) is a rare example of a servant saint. She spent her entire adult life in the service of the Fatinelli family of Lucca. Like other saints of low birth (cf Isidro of Madrid), she distinguished herself by embracing her humble profession, seeing it as a God-given means of penance. She was finally canonized in 1698, her cause championed by descendants of the Fatinellis who employed her.

The Life Of Raymond "The Palmer", Kenneth Baxter Wolf

Pomona Faculty Publications and Research

Raymond "The Palmer" (Palmario or Palmerio) of Piacenza (d. 1200) is a good example of a medieval pilgrim saint who, after the death of his wife and five children, committed himself to an endless series of pilgrimages to various shrines, including Jerusalem. Raymond ultimately suspended his itinerant life, dedicating himself to the relief of the poor and sick in his native Piacenza. This transformation made him typical of the lay "civic saints" who dominated Italian hagiography from the late twelfth to the late thirteenth centuries.

Reclaiming Martyrdom: Augustine's Reconstruction Of Martyrdom In Late Antique North Africa, Collin S. Garbarino

LSU Master's Theses

The cult of martyrs existed throughout the Mediterranean world in late antiquity, but local communities venerated the martyrs in their own ways and for their own reasons. During the fourth and fifth centuries, two factions of Christianity existed in North Africa. Catholicism and Donatism competed for the souls of North African Christians, and this competition influenced the development of the cult of martyrs in that region. The sermons on the martyrs by Augustine of Hippo (354-430) illuminate the milieu of North African Christianity's cult of martyrs and demonstrate that Augustine viewed "possessing" the martyrs as a key component in overcoming …

Saints And Sinners: Utah's Past And Present, Davis Rich Lewis

History Faculty Publications

No abstract provided.

Pennsylvania Folklife Vol. 45, No. 1, Joan Saverino, Joseph Bentivegna, Nicholas V. De Leo, Catherine Cerrone, Janet Theophano

Pennsylvania Folklife Magazine

• "Domani Ci Zappa": Italian Immigration and Ethnicity in Pennsylvania
• A Study of the San Cataldesi Who Emigrated to Dunmore, Pennsylvania
• A Look at the Early Years of Philadelphia's "Little Italy"
• "An Aura of Toughness, Too": Italian Immigration to Pittsburgh and Vicinity
• Expressions of Love, Acts of Labor: Women's Work in an Italian American Community

Review Essay: Ashley, Kathleen, And Pamela Sheingorn, Edd. Interpreting Cultural Symbols: Saint Anne In Late Medieval Society, Susan Stakel

Quidditas

Ashley, Kathleen, and Pamela Sheingorn, edd. Interpreting Cultural Symbols: Saint Anne in Late Medieval Society. University of Georgia Press, Athens 1990. 243 pp. $30.00 / $15.00.

Blumenfeld-Kozinski, Renate, ed. Images of Sainthood in Medieval Europe. Cornell University Press, Ithaca, N.Y. 1991. 315 pp. $41.50 / $15.95.

Review Essay: Richard Kieckhefer, Unquiet Souls: Fourteenth-Century Saints And Their Religious Milieu, Glenn W. Olsen

Quidditas

Richard Kieckhefer, Unquiet Souls: Fourteenth-Century Saints and Their Religious Milieu, University of Chicago Press, 1987.

Professor Dunglison's Introductory Lecture In Jefferson Medical College Of Philadelphia, November 4, 1847., Robley Dunglison, Md

Jefferson Medical College Opening Addresses

No abstract provided.