Open Access. Powered by Scholars. Published by Universities.®

History Commons

Open Access. Powered by Scholars. Published by Universities.®

Political History

Iowa State University

Publication Year

Articles 1 - 5 of 5

Full-Text Articles in History

The "Dallas Way": Protest, Response, And The Civil Rights Experience In Big D And Beyond, Brian D. Behnken Jul 2007

The "Dallas Way": Protest, Response, And The Civil Rights Experience In Big D And Beyond, Brian D. Behnken

Brian D. Behnken

A MERICANS NOW ALMOST UNIVERSALLY THINK OF THE CIVIL RIGHTS ii. movement as a war waged between peaceful, supplicating black activists and violent, reactionary white racists. Turn on any news retrospective about the middle ofJanuary, or during Black History Month, and you will likely see scenes from Martin Luther KingJr. 's "I have a dream" speech or the March on Washington juxtaposed against images of whites attacking nonviolent African Americans with fire hoses, billy clubs, and German shepherds. While the factuality of these events cannot be disputed, the binary images ofviolence and nonviolence have come to represent the civil rights …


Pham Van Dong, Brian D. Behnken Jan 2007

Pham Van Dong, Brian D. Behnken

Brian D. Behnken

Vietnamese nationalist revolutionary, founder of the Viet Minh, premier of the Democratic Republic of Vietnam (DRV, North Vietnam) during 1950-1975, and prime minister of the Socialist Republic of Vietnam (SRV) during 1975-1987. Born in Quang Ngai Province on 1 March 1906, Pham Van Dong became active in nationalist and communist politics as a teenager. Like many other Vietnamese revolutionaries, he spent eight years in prison for his anti-French stance. In 1930 he helped found the Indochinese Communist Party.


Le Duc Tho, Brian D. Behnken Jan 2007

Le Duc Tho, Brian D. Behnken

Brian D. Behnken

Vietnamese revolutionary, member of the Vietnamese Communist Party's Political Bureau, and chief negotiator at the Paris Peace Talks. Le Due Tho was born Phan Dinh Khai in Nam Ha Province on 14 October 1911. He became active in communist political circles at a young age and in 1930 helped found the Indochinese Communist Party (ICP). During the 1930s he spent nearly a decade in prison for his anti-French political activities. In 1945 he helped form the nationalist Viet Minh organization with Ho Chi Minh and from the late 1950s largely directed the war in the Republic of Vietnam (RVN, South …


Review Of Only One Place Of Redress: African Americans, Labor Regulations, And The Courts From Reconstruction To The New Deal, Brian D. Behnken Oct 2004

Review Of Only One Place Of Redress: African Americans, Labor Regulations, And The Courts From Reconstruction To The New Deal, Brian D. Behnken

Brian D. Behnken

In Only One Place of Redress, David Bernstein contends that between 1890 and 1937 American courts aided black workers in labor disputes. The court did this by upholding the freedom of contract doctrine enshrined in Lochner v. New York, the 1905 case that invalidated legislation limiting the hours a baker could work. "Lochnerism" or "Lochnerian jurisprudence," as Bernstein calls it, benefited blacks by voiding discriminatory labor laws, and he illuminates how these labor regulations harmed African Americans. "The Supreme Court," he writes, "was relatively sympathetic to plaintiffs who challenged government regulations, especially occupational regulations, as violations of the implicit constitutional …


Review Of A Stone Of Hope: Prophetic Religion And The Death Of Jim Crow By David L. Chappell, Brian D. Behnken Apr 2004

Review Of A Stone Of Hope: Prophetic Religion And The Death Of Jim Crow By David L. Chappell, Brian D. Behnken

Brian D. Behnken

In this provocative new book, David Chappell examines the role of religion and religious thought in the Civil Rights movement. By focusing on the intellectual and religious underpinnings of both the activists and their segregationist rivals, he makes a persuasive argument that the struggle should best be understood as a prophetic religious movement, rather than as a social movement or as the triumph of a liberal consensus. Scrutinizing religion allows Chappell to shift the historiographical debate away from protests and violence to the role of ideas, principles, and faith.