History Commons^™

Saint Brigit And Her Habits: Exploring Queerness In Early Medieval Ireland, Jacqueline K. Stephenson

Undergraduate Theses, Capstones, and Recitals

Saint Brigit's behavior and reception by society highlight an avenue by which women in the early medieval period could escape societal strictures, exercising agency over their bodies and their romantic choices, and carve out a distinct and unexpected place for themselves in a Christian patriarchal society. In Saint Brigit’s case, this is especially demonstrated by the breadth of her portrayed power as not just a nun but a saint, her extreme resistance to marriage, and her frequent comparisons to men. Indeed, her hagiography, written by Cogitosus in the seventh century, positioned her as one of the three principal and earliest …

Women And Religion In The Mongol Empire, Karlie Barnett

History Undergraduate Honors Theses

Aspects of the Mongol Empire have been well studied in academia, but these analyses, like much of our recording and analysis of world history overall, have largely excluded women. This thesis seeks to contribute to the effort to restore women to Mongol history, focusing on how the relationship between Mongol women and religion impacted the development of the Mongol Empire and Eurasian religions during the thirteenth and fourteenth centuries. With a focus on elite women due to the nature of the sources, I draw upon historical chronicles, traveler accounts, artwork, and contributions from scholars in this field to assert that …

Gender, Science, And The Natural World: Essays On Medieval Literature From The 2020 Gender And Medieval Studies Conference, Linda E. Mitchell, Daisy E. Black

Medieval Feminist Forum: A Journal of Gender and Sexuality

Introduction to the special issue of literature articles from the 2020 Gender and Medieval Studies Conference.

A Hive Of Her Own: Early Modern Women Beekeepers, Shannon Jane Garner

Medieval Feminist Forum: A Journal of Gender and Sexuality

While much important work has been done on the early modern fascination with the political nature of bees and bee societies, this essay instead takes a closer look at the conflation of honeybees, women, and domestic spaces within the multi-generic textual ecology of early modern beekeeping. In the early modern period women were the primary beekeepers. As key participants in this art of sustained and intimate collaboration across species and environment, these women managed their own hives using the multifaceted skills of the early modern housewife, including textile arts, brewing, distilling, medicine, horticulture, and husbandry. This essay highlights the tension …

The Virago Paradigm Of Female Sanctity: Constructing The Masculine Woman In Medieval Christianity, Angela Bolen

Department of History: Dissertations, Theses, and Student Research

The Latin word virago, in its simplest definition, means “a man-like, warrior woman.” For Christian men and women in the Patristic era and the central Middle Ages, the virago represented a woman who denied all biological characteristics of her womanhood, fiercely protected her virginity, and fully embodied the virtues of Christian masculinity. The virago paradigm of female sanctity, a creation of male writers, reconciled a pervasive fear of the female sex with an obvious admiration for holy women. Additionally, the virago model maintained the supremacy of masculine virtues, upheld a patriarchal hierarchy, and created a metaphorical space that validated …

Medieval Infertility: Treatments, Cures, And Consequences, Zia Simpson

The Forum: Journal of History

Since the first civilizations emerged, reproductive ability has been one of the most prominent elements in assessing a woman’s value to society. Other characteristics such as beauty, intelligence, and wealth may have been granted comparable consequence, but those are arbitrary and improvable. Fertility is genetic, and for centuries it was beyond human control. Among the medieval European nobility, fertility held even greater power. The absence of an heir could, either directly or indirectly, bring about war, economic depression, and social disorder. Catholicism provided a refuge by allowing barren women to retain their hopes, while simultaneously enriching Rome’s coffers. Other women …

Session 2: Panel 1: Presenter 1 (Paper) -- The Struggle Of The Soul Medieval Women Mystics And The Constraints Of The Orthodoxy, Kasaundra A. Bonanno

Young Historians Conference

First Corinthians 14:34 tells us, “let your women keep silence in the churches for it is not permitted unto them to speak.” But what happened when medieval women in the 12-15th centuries did speak, and what techniques did they apply to gain credibility? This paper explores the various methods (along with cultural aspects such as the appearance of piousness) women mystics utilized to gain power within the Church in a time when their voices were silenced, and the factors that allowed individuals such as Catherine of Siena to gain incredible influence where individuals like Joan of Arc were burned at …

Miraculous Monstrosity: Birth And Female Sexuality In The Illuminated Scivias And Cloisters Apocalypse, Jenna M. Mckellips

Medieval Feminist Forum: A Journal of Gender and Sexuality

This paper compares the illuminations in two medieval apocalypses, the Cloisters Apocalypse and Hildegard von Bingen’s Scivias, to inspect their similar constructions of female sexuality, motherhood, and monstrosity. It first analyzes the monstrosity of female sexual organs found in Hildegard’s portrayal of the Church and the Mother of the Antichrist. The paper then goes on to consider the uncanny slippage between images of birth and death in the Cloisters’s depiction of John and the Woman of Revelation 12. Ultimately, the paper not only explores the monstrosity of female bodies in apocalyptic manuscripts, but also concludes that medieval women’s …

The Participation Of Women Believers And The Family In Later Languedocian Catharism, 1300-1308, William Grant Edmundson

Theses and Dissertations

This master’s thesis means to contribute to scholarship on the nature of lived Catharism in later medieval Languedoc. The study uses depositions from the inquisition registers of Jacques Fournier and Geoffroy d’Ablis, as well as Bernard Gui’s Liber sententiarum (book of sentences) to examine and compare how men, women, and families who were friends, relatives, accomplices, believers, and defenders of Cathar perfecti (the Cathar spiritual elite) participated in and supported the sect during the “Authié revival” from 1300 to 1308 by means of a case study on the Benet family from Montaillou and Ax.

The study argues that although the …

05, Kerver's Widow And Female Printers In Sixteenth-Century France, Darrah Culp

Kerver Book of Hours: 2018 Senior Capstone

After the Parisian printer Thielman Kerver died in 1522, his widow Iolande Bonhomme took over his shop at the "Sign of the Unicorn" in the Rue St. Jacques, and in 1526 she produced the first Bible printed by a woman. This essay discusses Bonhomme's assumption of the business and the roles and skills open to the widows of certain tradesmen in medieval France.

"A Meruelous Thinge!": Elizabeth Of Spalbeek, Christina The Astonishing, And Performative Self-Abjection In Oxford, Bodleian Library, Ms Douce 114, Murrielle Michaud

Theses and Dissertations (Comprehensive)

Contributing to the spirited discussion regarding feminist and pro-feminine readings of Middle English hagiography, this dissertation challenges the tradition of grouping accounts of medieval holy women into a single genre that relies on stereotypes of meekness and obedience. I argue that fifteenth-century England saw a pro-feminine literary movement extolling the virtues of women who engaged in what I term “performative self-abjection,” a form of vicious self-renunciation and grotesque asceticism based on Julia Kristeva's model of the abject. The corollary of women's performative self-abjection is ex-gratia spiritual authority, public recognition, and independence, emphasized in the English corpus of fifteenth-century women’s hagiography. …

The War Of The Two Jeannes And The Role Of The Duchess In Lordship In The Fourteenth Century, Katrin E. Sjursen

Medieval Feminist Forum: A Journal of Gender and Sexuality

In the mid-fourteenth century, two women headed opposing parties in a civil war for control of the duchy of Brittany in France. Conventional scholarship explains their involvement in politics and warfare as exceptions possible only during emergencies. Contemporary chronicles and the letters of the two women themselves, however, tell another story, one in which these two women participated in politics and warfare even before their husbands entered captivity. Their participation makes sense if we recognize that medieval society understood lordship as a form of shared governance performed by a noble couple. While separate roles did exist for the husband and …