History Commons^™

Crisis, Identity And Urban Continuity In Seventh Century Byzantium: A Hagiographic Reassessment, Daniel Joseph Kelly

Theses and Dissertations

Hagiography, or Saints’ Lives or Miracles, often record significant details about the period in which the saint under discussion lived or the period in which the hagiography originated. These documents are useful in attempting to understand the Seventh Century Crisis Period, the period when the Eastern Roman Empire transitioned into the Byzantine Empire. Central to this is the survival of a Romano-Byzantine identity throughout the crisis period and beyond. This dissertation examines six Byzantine Hagiographies in an attempt to understand this critical and complex period in Byzantine and Near Eastern History: the Life of Symeon the Holy Fool, the Life …

Fasciculus Temporum: Extra-Textual Genealogy, Amanda Swinford

Extra-Textual Elements

Following the printed text of the Fasciculus temporum in PSU Library's codex is a concise, six-line, handwritten verse genealogy which lists the three husbands and three daughters, all named Mary, of St. Anne, the mother of Mary and maternal grandmother of Jesus.

The source of this addition is the Legenda aurea, a popular compilation of hagiographies, composed in Latin by Jacob Voragine (1230 - c.1298) in approximately 1270. This content was included by the publishers of certain other editions of the Fasciculus temporum, but is not included in the printed portion of the PSU edition.

Demonic Pedagogy And The Teaching Saint: Voice, Body, And Place In Cynewulf's Juliana, Christina M. Heckman

Medieval Feminist Forum: A Journal of Gender and Sexuality

In Cynewulf’s Old English poem Juliana, the saint frames her encounters with her adversaries as pedagogical confrontations, refusing the lessons they attempt to “teach” her and ultimately adopting the identity of a teacher herself. These confrontations depend on three key tropes in the poem: Juliana’s voice, as a material manifestation of language deployed by the saint; her body, both as living body and as relic; and place, especially the place of the saint’s martyrdom and/or burial. Viewed through theories of material feminism, these tropes reveal diverse forms of agency in the poem, as both human and non-human agents make …

Literary Culture In Early Christian Ireland: Hiberno-Latin Saints’ Lives As A Source For Seventh-Century Irish History, John Higgins

Doctoral Dissertations

The writers of seventh-century Irish saints’ Lives created the Irish past. Their accounts of the fifth-and-sixth century saints framed the narrative of early Irish Christianity for their contemporary and later audience. Cogitosus’s Life of Brigit, Muirchú’s and Tírechán’s accounts of Saint Patrick, and Adomnán’s Life of Columba have guided the understanding of early Irish history from then until now. Unlike other early texts these Lives are securely dated. Composed as tools in the discourse regarding authority in seventh-century Irish ecclesiastical and secular politics, they provide historical insights not available from other sources. In the seventh century Armagh and Kildare …

Passion Through Slander: Saintliness, Deviance, And Suffering By Speech In The Book Of Margery Kempe, Connor Yeck

The Hilltop Review

A late medieval mystic prone to violent bouts of sobbing, Margery Kempe suffers a range of verbal abuse in her titular text, ranging from simple rumors, to outright accusations of heresy and possession. While we might accept such accusatory speech as indicative of the era and Margery’s controversial role as a public “holy woman,” further investigation reveals a narrative strongly driven by the notion of “suffering by slander,” and the weight attributed to the spoken word. The Book of Margery Kempe shows us an oral culture filled with “deviant speech,” and within its own rhetorical construction as a text, elevates …

The Third Gender And Ælfric's Lives Of Saints, Rhonda L. Mcdaniel

Richard Rawlinson Center Series

In The Third Gender, McDaniel addresses the idea of the "third gender" in early hagiography and Latin treatises on virginity and then examines Ælfric's treatment of gender in his translations of Latin monastic Lives for his non-monastic audiences. She first investigates patristic ideas about a "third gender" by describing this concept within the theoretical frameworks of monasticism provided by the four Latin Doctors and illustrated in the early Latin Lives of Roman martyrs, revealing the importance of memory in the construction of the monastic "third gender." In the second section McDaniel turns to creating a historical and theological cultural …

"A Meruelous Thinge!": Elizabeth Of Spalbeek, Christina The Astonishing, And Performative Self-Abjection In Oxford, Bodleian Library, Ms Douce 114, Murrielle Michaud

Theses and Dissertations (Comprehensive)

Contributing to the spirited discussion regarding feminist and pro-feminine readings of Middle English hagiography, this dissertation challenges the tradition of grouping accounts of medieval holy women into a single genre that relies on stereotypes of meekness and obedience. I argue that fifteenth-century England saw a pro-feminine literary movement extolling the virtues of women who engaged in what I term “performative self-abjection,” a form of vicious self-renunciation and grotesque asceticism based on Julia Kristeva's model of the abject. The corollary of women's performative self-abjection is ex-gratia spiritual authority, public recognition, and independence, emphasized in the English corpus of fifteenth-century women’s hagiography. …

Visionary "Staycations": Meeting God At Home In Medieval Women’S Vision Literature, Jessica Barr

Medieval Feminist Forum: A Journal of Gender and Sexuality

Medieval vision literature frequently features descriptions of supernatural travel: to Hell, Heaven, and Purgatory, or to locations that allow the visionary to receive knowledge to which she would not normally be privy. A less explored trope of this literature, however, is the travel-without-travel that occurs when the visionary’s physical location is overlaid with a transcendent mode of perception. This essay will analyze such moments of spatial transformation in late medieval visionary and hagiographic narratives. In the vitae of many medieval holy women, visions that transform the domestic sphere figure as evidence of their sanctity; in first-person visionary accounts, on the …

Painting Lions, Drawing Lines, Writing Lives: Male Authorship In The Lives Of Christina Of Markyate, Margery Kempe, And Margaret Paston, S. Elizabeth Passmore

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Impossible Women: Aelfric's Sponsa Christi And "La Mystérique", Miranda Hodgson

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Feminist Historiography As Pornography: St. Elisabeth Of Thuringia In Nazi Germany, Ulrike Wiethaus

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

The Martyr, The Tomb, And The Matron: Gendering The Past, 313-794, Felice Lifshitz

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.