History Commons^™

Village Elections And The Rise Of Capitalist Entrepreneurs, Yusheng Yao

Faculty Publications

This study examines a series of four direct elections and their impact in an industrialized Chinese northern village. It finds that direct elections empowered villagers and the new economic elite to remove the old, entrenched and corrupt leadership. However, the few capitalist entrepreneurs who dominated elections and the new leadership neither abided by the rules for political competition nor tried to govern democratically. On the other hand, villagers did not feel empowered to participate in the governing process or to make officials accountable. They either became politically apathetic or hoped for a return of a benevolent authoritarian leader. This study …

Korean Perceptions Of Chastity, Gender Roles, And Libido; From Kisaengs To The Twenty First Century, Katrina Maynes

Grand Valley Journal of History

The kisaengs were highly educated performing artists that contradicted the historical view that Korean women should be chaste, quiet, and inconspicuous. Beginning in the twentieth century, kisaengs declined in popularity as sexual services became widely available, and despite the abiding insistence on chastity, millions of Koreans became involved in the prostitution industry. Although the traditional kisaengs have disappeared, the sexual and social oppression that has pervaded throughout Korean history has resulted in the enduring dominance of the prostitution industry. This paper accordingly traces the historical foundation of Korean kisaengs, analyzing the contradictions they posed to traditional values and accounting for …

Creating Groups Outside The Caste System: The Devadasis And Hijras Of India, Erica Caren Belkin

Erica Belkin

Although ordinarily India?s caste system does not allow members of different castes to join together and form other sanctioned social groups, two exceptions do exist. The devadasi priestesses who used to serve in India?s temples and the hijras, hermaphroditic, intersexed, impotent, and/or homosexual male transvestites who were often castrated, both drew/draw members from a variety of castes into cohesive units. This thesis explores the similarities between the devadasis? and the hijras? history and religious roles that led to their unique societal statuses, in order to find patterns that elucidate those aspects of Indian society beyond the scope of caste.

Correlating The Nevius Method With Church Planting Movements: Early Korean Revivals As A Case Study, Wesley L. Handy

Eleutheria: John W. Rawlings School of Divinity Academic Journal

John Nevius served as a missionary to China in the late nineteenth-century. From his field experience, Nevius argued for radical changes in missionary methodology. His greatest influence may have been on the mission to Korea beginning in the 1890s. David Garrison, currently serving in South Asia, served for several years in influential administrative roles within the International (formerly Foreign) Mission Board of the Southern Baptist Convention. He studied and advocated Church Planting Movements [CPM], necessitating a change in contemporary missionary methodology. Both men have made major contributions to the practice of missions. This article endeavors to show the similarities between …

Celebrating Chunjie In Old Nanjing, Sarah Tynen

China Beat Blog: Archive 2008-2012

“You must be so homesick! Aren’t you going home to celebrate chunjie?” asked the Auntie who sells tofu on the back of a freight tricycle in the old city of Nanjing. Auntie rides down the narrow, winding alleys of Old Nanjing several times a day to emphatically announce her price of tofu at 500 grams for 1.5 yuan (that’s about a pound for 25 cents). Standing at my doorstep the week before chunjie, or the Spring Festival, also known as the Chinese New Year in the West, she told me to stock up. It was the last day of …

“Unwavering Public Support” Not Quite So Easy To Find These Days, Duncan Hewitt

China Beat Blog: Archive 2008-2012

It was just like old times—in many of China’s major newspapers, a prominently displayed half-page story headlined: “Officials and citizens all across the country express unwavering support for central party leadership’s decision.” It followed hot on the heels of the previous day’s People’s Daily headline: “Resolutely support the party’s correct decision,” which appeared on many front pages. In the wake of the stunning news that Bo Xilai, one of China’s most prominent politicians, had been suspended from the ruling Politburo, and his wife arrested on suspicion of being involved in the murder of British businessman Neil Heywood, the Chinese Communist …

The Taiwan Elections In Historical Perspective, Sebastian Veg

China Beat Blog: Archive 2008-2012

During a recent trip to Taipei to observe the January presidential and legislative elections, like many people with little first-hand knowledge of Taiwan, I was struck by the unique traits of Taiwan’s democracy. The elections also seemed relevant to many debates in China, not only because they were closely followed and tweeted by critical voices on the mainland, but also because of their significance against the broader historical and geographical context of the history of modern China, a connection which holds true even if one subscribes to the view that Taiwan had no previous connection with this history before 1945 …

Rural Return: Xi Jinping’S Iowa Visit, Kate Merkel-Hess

China Beat Blog: Archive 2008-2012

Chinese Vice President Xi Jinping’s visit to the US took him across the country, from Washington, DC, to Los Angeles (where, sadly, despite spending some time with a sartorially-challenged David Beckham, he did not show off his soccer skills, as he did in the subsequent Irish leg of his trip).

But it wasn’t the visits to the coasts that dominated human interest stories on Xi Jinping’s trip, but the days in the middle, when he spent a little time in Iowa. Xi first visited Iowa in 1985, when he was an official in Hebei province, and this trip was a …

Excerpt: Autumn In The Heavenly Kingdom, Stephen R. Platt

China Beat Blog: Archive 2008-2012

A big new China book to hit shelves in recent weeks is Autumn in the Heavenly Kingdom: China, the West, and the Epic Story of the Taiping Civil War, written by University of Massachusetts, Amherst historian Stephen Platt. Platt places the Taiping Rebellion in a global context, emphasizing its importance to American and European observers of the conflict, whose economic ties to China made them keenly interested in the country’s domestic situation. Autumn in the Heavenly Kingdom also offers new insights into how the Taiping Rebellion tied into Chinese internal politics, particularly the ways in which the Taiping rebels sought …

Book Review: Developmental Fairy Tales, Nicole Kwoh

China Beat Blog: Archive 2008-2012

At the 1996 APEC Economic Leaders Meeting, Jiang Zemin concluded his speech on economic development with a quote from Lu Xun: “For actually the earth had no road to begin with, but when many men pass one way, a road is made” (1921). This quote highlights the important role played by the first generation of modern Chinese literature in shaping the current rhetoric of building a road to progress. In Developmental Fairy Tales: Evolutionary Thinking and Modern Chinese Culture, Andrew F. Jones explains the construction of this ubiquitous concept of cultural and historical progress. With a focus on Lu …

Salvaging Memories From The Ruins Of The Three Gorges, Daisy Yan Du

China Beat Blog: Archive 2008-2012

The Three Gorges Dam is the largest hydro-electric power station in the world. The construction of the dam began in 1994 and was completed in 2009. Proponents bill it as a symbol of China’s rise on the global stage, while critics worldwide see it as a huge humanitarian crisis that has the potential to worsen in years to come. The biggest controversy of this project concerns the forced migration of around two million people, who, due to the rising water, have been displaced from their hometowns along the upper reaches of the Yangzi River in Chongqing and Sichuan and Hubei …

Digital Chinese Whispers: Death Threats And Rumors Inside China’S Online Marketplace Of Ideas, James Leibold

China Beat Blog: Archive 2008-2012

The Chinese internet is a wonderfully raucous and interesting place. It has greatly expanded the scope of public discourse and activity, despite the party-state’s extensive censorship regime. Not surprisingly, the world’s largest cyber-community exhibits tremendous depth and diversity: progressive cyber-activists and professional agitators; navel-gazing starlets and steam-venting gamers; mundane infotainment and the banal waxing of quotidian life; and, sadly, dark corners of fear, hatred and paranoia. It’s all there; it simply depends on where one looks. Like other technologies before it, the internet is normatively neutral, and thus can be put to good, bad and anodyne uses: individuals—not tools—shape the …

Book Review: Modern China’S Network Revolution, Brett Sheehan

China Beat Blog: Archive 2008-2012

The title of Zhongping Chen’s new book has a double meaning. Modern China’s Network Revolution refers both to his claim for new, revolutionary forms of networking among lower-Yangzi Chinese elites at the end of the nineteenth and beginning of the twentieth centuries and to the revolutionary roles of those networks in elite mobilization, especially in the 1911 revolution which overthrew the Qing. As such, the book makes a meaningful contribution to debates on the nature of Chinese organizational practices, especially merchant organizational practices, and to debates about the nature of late-Qing elite mobilization and the relationship of those mobilized elites …

Behind Bo Xilai’S Halo, Xujun Eberlein

China Beat Blog: Archive 2008-2012

In the wake of Bo Xilai’s sudden downfall, shortly after what could be called an online carnival among China watchers—probably more in celebration of a rare, real-life political drama than anything else—international media is changing its tune and beginning to paint a more sympathetic image of Bo than previously reported, by focusing on Chinese people’s love of him. Reuters, for example, has a report titled “In China’s Chongqing, dismay over downfall of Bo Xilai” that quotes a working “stick man” (棒棒军, a porter-for-hire) who praises Bo as “a good man” that “made life a lot better here.” The Telegraph‘s Malcolm …

Book Review: Chiang Kai-Shek’S Interpersonal Relationships: Perspectives Across The Strait, Sherman Lai

China Beat Blog: Archive 2008-2012

This book brings together papers and panel discussions of a conference on Chiang Kai-shek held in Taipei in January 2011 with the joint participation of historians from both the People’s Republic of China (PRC) and Taiwan. It reflects new scholarship on Chiang Kai-shek in the Chinese-speaking world and showcases the approaches that historians in the PRC adopt in handling challenges that their Western colleagues do not encounter. While Chinese historians have enormous audiences, they do not share the academic freedom enjoyed by their colleagues in the West and Taiwan. Because their careers and livelihood are dependent on the Chinese Communist …

Tradition, Modernity, And The Confucian Revival: An Introduction And Literature Review Of New Confucian Activism, Richard Worsman

History Honors Papers

No abstract provided.

Early Life Of Yuan Shikai And The Formation Of Yuan Family, Sheau-Yueh J. Chao, Kachuen Yuan Gee

Publications and Research

This paper provides biographical sketches of famous Yuan ancestors, including the genealogy of Yuan clan, early life of Yuan Shikai, and the genealogy of Yuan's direct family members.

Beijing's "Benedictine" Age: A Report On China's Renewal In Catholic Worship, Anthony E. Clark

History Faculty Scholarship

Confucius’ disciple, Yan Hui, once asked the Master how to become a good person. “Goodness,” the Master said, comes about when “one forms himself according to ritual.” China has never quite lost its Confucian sense of ritual, for ritual is what forms a person in goodness, and in his final exhortation to his inquisitive student, Confucius suggests that ritual forms our vision, our speech, and our actions. Little wonder, then, that when Jesuit missionaries first went to China in the late sixteenth century, one of the aspects of Christianity that attracted Chinese most was the richness of Catholic ritual. Few …

Local Magistrates And Foreign Mendicants: Chinese Views Of Shanxi's Franciscan Mission During The Late Qing, 1700-1900, Anthony E. Clark

History Faculty Scholarship

Strangers in Distant Lands: The West in Late-Imperial China (2012 Symposium at the University of Hong Kong, HK)

Introduction: Continuity And Change In Russian Culture, Dmitri N. Shalin

Russian Culture

This project on Russian culture goes back to the Spring of 1990 when several American and Russian scholars converged at the Russian Research Center at Harvard University and decided to join forces in a study of changes sweeping the Soviet Union. From the start, the participants agreed that they would not try to chase fast breaking news from Russia -- a hopeless task given the pace of recent changes, but rather would focus on the continuity and change in Russian culture, on the long-term social forces that compel the Russian people to reexamine old ways and reevaluate old values.

Labor Culture: Labor Morality Under Socialism, Vladimir Magun

Russian Culture

Soviet leaders had always taken a keen interest in workers' behavior and labor motives and sought to keep labor morality under strict state control. A complex network of values and regulations was developed for this purpose after the October Revolution of 1917. They were best articulated in the "political economy of socialism" which purported to present a scientific picture of the country's economic life. Textbooks on socialist economy were widely circulated in the Soviet Union and appropriate courses included into a core curriculum for all higher education institutions in the country. Basic tenets of socialist political economy were taught in …

Civic Culture: Public Opinion And The Resurgence Of Civic Culture, Yuri Levada

Russian Culture

There has hardly been a stretch in Russian history more saturated with sweeping changes than the period between 1988-1993. Packed into this exceedingly brief historical era are the rise of "perestroika" and the fall of its illustrious leader, Mikhail Gorbachev; the collapse of the Soviet Union and the emergence in its place of 15 independent states; the August '91 communist putsch and the democrats' triumphant ascension to power; the proliferation of virulent ethnic conflicts and the recognition of the abiding need for cooperation; the bloody October '93 confrontation between the executive and legislative powers and the surprising strength that the …

Historical Culture: Russia In Search Of Itself, Boris Paramonov

Russian Culture

Russia's 75 year-long experiment with communism is over, but the question persists as to whether the Soviet regime was a historical aberration or an expression of the country's destiny. This question is as old as the Bolshevik revolution. It has produced a voluminous literature and will no doubt continue to attract attention in the near future. Alas, it can not be answered conclusively, for it is grounded in the questioner's ideological a priori and tells us more about the historian's biases than about Russian history.

Soviet Everyday Culture: An Oxymoron?, Svetlana Boym

Russian Culture

Mikhail Mishin, a Soviet satirist, wrote that Russians recognize themselves in the famous fairy-tale character Ivan the Fool. He bides his time napping on the heated furnace and gets up only to undertake major heroic feats. Ivan the Fool might be a great hero, but he has no idea how to survive his everyday life. Everyday life, captured in the Russian word byt, is a more dangerous enemy to him than the multi-headed fire-spitting dragon. The everyday is Russia 's cultural monster. The nation might worship its heroes and their fabled ability to withstand hell or high water, but …

Religious Culture: Faith In Soviet And Post-Soviet Russia, Jerry Pankhurst

Russian Culture

The former Soviet Union is undergoing a religious revival. People inside and outside the Russian Orthodox church are reexamining its ancient ways, rediscovering its long-forgotten saints, searching its institutional memory for answers to urgent questions facing the nation. The Western reaction to this remarkable resurgence of religion in Russia has been mixed. All observers welcome the fact that free inquiry about religion and free religious worship have been restored in the Russian Federation. At the same time, many are concerned about the xenophobic tendencies that have accompanied the religious revival in Russia and that became especially evident after the liberal …

Psychological Culture: Ambivalence And Resistance To Social Change, Alexander Etkind

Russian Culture

"National character," "modal personality," "collective unconscious," "ethnic mentality," "cultural identity" -- these and similar notions are designed to capture psychological traits that distinguish one social group from another. Attempts to isolate such hypothetical qualities are not different in principle from efforts to describe religious, legal, or other social patterns found among people who have lived together for a length of time, except that psychological constructs tend to focus on subjective characteristics and are somewhat harder to identify. For the first time, the link between culture and psychology came under close scrutiny in the nineteen century. German linguists Steinthal and Lazarus …

Intellectual Culture: The End Of Russian Intelligentsia, Dmitri N. Shalin

Russian Culture

No group cheered louder for Soviet reform, had a bigger stake in perestroika, and suffered more in its aftermath than did the Russian intelligentsia. Today, nearly a decade after Mikhail Gorbachev unveiled his plan to reform Soviet society, the mood among Russian intellectuals is decidedly gloomy. "The intelligentsia has carried perestroika on its shoulders," laments Ury Shchekochikhin, "so why does it feel so forlorn, superfluous, forgotten"? G. Ivanitsky warns that the intellectual strata "has become so thin that in three or four years the current genocide against the intelligentsia would surely wipe it out." Andrey Bitov, one of the country's …

The Intelligentsia Without Revolution: The Culture Of The Silver Age, Andrei Ariev

Russian Culture

The most effective definition of "the intelligentsia" might read: “Russian intellectuals who are generally opposed to the government.” But even Russia’s traditionally powerful government has collapsed at times, leaving a vacuum of authority. This was precisely the historical situation at the beginning of the twentieth century. It made an indelible impression both upon thinkers, such as Rozanov, and on politicians, such as Lenin.

Russian Spirituality And The Theology Of Negation, Mikhail Epstein

Russian Culture

Toward the end of the twentieth century Russian culture found itself at a crossroads which cannot be ascribed to any political election but which rather presupposed a radical change in its religious and social orientation. Two somewhat opposing theses will be developed in this article. First I will discuss the processes of secularization in Russian culture and the necessity of a third, neutral zone between the "sacred" and the "profane." Next, the dangers of social neutralization in culture and the necessity of retaining elements of the dual model along with the introduction of intermediate elements will be presented. We will …

Confucius Institute Fall 2012 Publication (Report), Dr. Wei-Ping Pan Director

The Confucius Institute Publications

No abstract provided.