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Full-Text Articles in Feminist, Gender, and Sexuality Studies

Our Own Complicity: The Unnamed Woman In Judges 19 And Mmiwg, Cassidy Crosby Sep 2022

Our Own Complicity: The Unnamed Woman In Judges 19 And Mmiwg, Cassidy Crosby

AWE (A Woman’s Experience)

Singular brutality marks the unnamed woman’s story in Judges 19—perhaps the most disturbing and upsetting story in the Hebrew Bible, in which a group of men rape and then murder her. Our religious discussions therefore usually ignore this story, preferring to focus on tales that are not as difficult to deal with. However, ignoring the woman’s story does a disservice to her life and death, and to ourselves. If we believe the content in the Bible is divinely inspired, then we have a duty to search for the divine in this story. Perhaps the most important path comes in applying …


From Divinely Equal To Violently Oppressed: Brutality Against Women In The Bible, Shana Clemence Sep 2022

From Divinely Equal To Violently Oppressed: Brutality Against Women In The Bible, Shana Clemence

AWE (A Woman’s Experience)

The Old Testament tells us the first woman on earth, Eve, was created from the rib of the first man, Adam. To many, this symbolizes equality between the sexes. A historical theologian said, “to be formed from the side symbolically indicates equality rather than domination or subjection” (O’Loughlin, 1993). Wheelwright-Brown (2020) stated how the effect of mankind’s view of Eve’s brave choice to partake of the fruit of the tree of life had serious, harmful consequences for women:

There’s the effect it had on men, and the way they have been subtly influenced to perceive women and think of women. …


Women In Kingly Genealogies: The Queens, Widows, And Prostitutes That Changed The Story, Lydia Dowdell Dec 2021

Women In Kingly Genealogies: The Queens, Widows, And Prostitutes That Changed The Story, Lydia Dowdell

Senior Honors Theses

While there are creative pieces theorizing about Tamar and her inclusion in both David and Jesus’ genealogies, there is a lack of research comparing King David’s genealogy in I Chronicles 2 with the kingly genealogies of the same time. Comparing the two shows that genealogies in the surrounding nations—Assyria, Babylonia, etc.—are lacking women. In contrast, the Old Testament is filled with kingly genealogical records that list and name women.

This thesis will touch on the differences and similarities between the kingly records/genealogies, theorize and explore the levirate marriage custom and matrilinear descent, and attempt to provide a better understanding of …


Framing Eve: Contemporary Retellings Of Biblical Women For Young People, Elizabeth Gillhouse Oct 2013

Framing Eve: Contemporary Retellings Of Biblical Women For Young People, Elizabeth Gillhouse

Theses and Dissertations

This dissertation examines the ideological implications of re-visioning Bible stories for young readers in order to negotiate changing cultural attitudes regarding gender. I begin by exploring three theories of retelling traditional narratives including John Stephens and Robyn McCallum's discussion of "reversion," Adrienne Rich's concept of "re-vision," and the Jewish tradition of biblical Midrash. Stephens and McCallum's term "reversion" emphasizes the inevitable cultural influence that occurs during the process of retelling an existing narrative. Rich's discussion of "re-vision" advocates an active attempt on the part of feminists to re-see traditional narratives that have historically been used to oppress women. The Jewish …