Feminist, Gender, and Sexuality Studies Commons^™

Killers, Queers, And Cowards: Suffering And Freedom In Jean-Paul Sartre’S No Exit, Aaron Brewer

University of New Orleans Theses and Dissertations

Throughout No Exit, Sartre’s mirror is key to understanding his characters and philosophy. It is his tool for exploring ideas that are limited by the time in which he lived. Here, the play does what all great works should do: it challenges the status quo and looks beyond what can already be seen. This thesis will use his established mirror metaphor and an expanded mirror metaphor to unearth the true nature of No Exit’s characters.

In setting down the characters’ path, Sartre asks questions that humans have considered for Millenia: Why are we here? Why am I suffering? How …

Marcous, Dana, Robben Harris

Querying the Past: LGBTQ Maine Oral History Project Collection

Dana Marcous is a spiritual, successful and fascinating man who at times lives in the extremes, but always seems to maintain his balance. His life story and his spiritual path are so closely intertwined, it might appear as if he has eclipsed the spiritual and physical world. From being a world-class hairdresser and opening one of the most successful hair salons in Maine, to pursuing a career as an actor in L.A., Dana is a person who always follows his dreams and looks for the signs. This interview contains stories of Dana’s early life, including his process of coming out …

The Transition Of Guanyin: Reinterpreting Queerness And Buddha Nature In Medieval East Asia, Robert Wilf

Religious Studies Honors Papers

Avalokitesvara, better known by the Chinese name of Guanyin, is perhaps the second most pervasive figure in all of Buddhism after the historical Buddha himself. Part of this popularity comes from his adaptability and willingness to change to order to save everyone, no matter what part of society they might be from. It is thanks to this adaptability that Guanyin’s iconography varies wildly by region, with much of Theravada and tantric Buddhism depicting him as a man, while Mahayana Buddhism tends to revere her as the patron of women. From their earliest description, Guanyin was known to transcend boundaries to …

From Romantic Jealousy To Sympathetic Joy: Monogamy, Polyamory, And Beyond, Jorge N. Ferrer

International Journal of Transpersonal Studies

This paper explores how the extension of contemplative qualities to intimate relationships can transform human sexual/emotional responses and relationship choices. The paper reviews contemporary findings from the field of evolutionary psychology on the twin origins of jealousy and monogamy, argues for the possibility to transform jealousy into sympathetic joy (or compersion), addresses the common objections against polyamory (or nonmonogamy), and challenges the culturally prevalent belief that the only spiritually correct sexual options are either celibacy or (lifelong or serial) monogamy. To conclude, it is suggested that the cultivation of sympathetic joy in intimate bonds can pave the way to overcome …

How Hugging Mom Teaches Me The Meaning Of Love And Perhaps Beyond, Ethan Trinh

The Journal of Faith, Education, and Community

Hugging mom is unconventional in a traditional Vietnamese family. I write this piece to articulate my thoughts to describe different ways to look at the meanings of hugging. During my writing process, I use a walking meditation as a Buddhist practice to calm my mind so that I can see my true self and a clearer picture of different layers of the act of hugging. I believe hegemonic gender roles and patriarchy happen everywhere in the world, not particularly in Vietnam. I do not plan to devalue my home country’s cultural values in this paper. This is not the purpose …

From Romantic Jealousy To Sympathetic Joy: Monogamy, Polyamory, And Beyond, Jorge N. Ferrer

International Journal of Transpersonal Studies Advance Publication Archive

This paper explores how the extension of contemplative qualities to intimate relationships can transform human sexual/emotional responses and relationship choices. The paper reviews contemporary findings from the field of evolutionary psychology on the twin origins of jealousy and monogamy, argues for the possibility to transform jealousy into sympathetic joy (or compersion), addresses the common objections against polyamory (or nonmonogamy), and challenges the culturally prevalent belief that the only spiritually correct sexual options are either celibacy or (lifelong or serial) monogamy. To conclude, it is suggested that the cultivation of sympathetic joy in intimate bonds can pave the way to overcome …

Ideological Inequalities: Khmer Culture And Widows’ Perception Of Remarriage, Susan Hagood Lee

Journal of International Women's Studies

To explain the enduring persistence of gender inequality, structural explanations alone are not sufficient. One must look at the realm of cultural ideas to understand the entrenched nature of female subordination. Ideological inequalities embedded in cultural beliefs and practices sustain and perpetuate structural inequalities. This article explores ideological inequalities in Cambodian culture as an explanation for the reluctance of rural widows to remarry, despite the economic benefits that a new husband would likely bring. Using concepts from the theory of the social construction of reality, two cultural sources for widows' reluctance are considered, the beliefs and practices of Khmer Buddhism …

Buddhism And Women-The Dhamma Has No Gender, Chand R. Sirimanne

Journal of International Women's Studies

The increasing influence and relevance of Buddhism in a global society have given rise to a vibrant and evolving movement, particularly in the West, loosely called Socially Engaged Buddhism. Today many look to Buddhism for an answer to one of the most crucial issues of all time—eradicating discrimination against women. There is general agreement that Buddhism does not have a reformist agenda or an explicit feminist theory. This paper explores this issue from a Theravāda Buddhist perspective using the scriptures as well as recent work by Western scholars conceding that there are deep seated patriarchal and even misogynistic elements reflected …

The Gender Problem Of Buddhist Nationalism In Myanmar: The 969 Movement And Theravada Nuns, Grisel D'Elena

FIU Electronic Theses and Dissertations

This thesis uses transnational and Black feminist frameworks to analyze Buddhist nationalist discourses of gender and violence against religious and ethnic minorities in Myanmar. Burmese Buddhist nationalists’ marginalization of the Muslim Rohingya ethnic minority is inextricably linked to their attempts to control Buddhist women. Research includes interviews with U Ashin Wirathu, the leader of the monastic-led nationalist group, the 969 Movement, and with other monks of the organization, as well as with non-nationalist monks, nuns and laywomen. I also analyze Theravada textual discourse as read by my subjects in light of the history of Myanmar to understand the ways the …

A Thai Woman, Her Practice Of Traditional Thai Astrology, And Related Gender Issues, Matthew Kosuta

The Journal of Traditions & Beliefs

No abstract provided.

Negotiating War And Peace In Chân Không's Learning True Love And Kingston's The Fifth Book Of Peace, Christopher Kocela

CLCWeb: Comparative Literature and Culture

In his article "Negotiating War and Peace in Chân Không's Learning True Love and Kingston's The Fifth Book of Peace," Christopher Kocela analyzes Sister Chân Không's autobiography and Maxine Hong Kingston's memoir as examples of women's transBuddhist life writing about cultural differences and transnational communities in the wake of war. Kocela argues that Chân Không's autobiography advocates a form of community building based on a nondiscriminatory practice of empathy that supersedes the need for forgiveness or vindication among participants in the Vietnam War. Kingston's memoir, by contrast, advocates Chân Không's teaching while raising questions about the political implications of …

Female Activism: Reevaluating Traditional Buddhist Patriarchy In Chinese Occupied Tibet, Mikaela Murphy

Undergraduate Research Awards

Examines the role of Buddhist women as activists in Chinese-occupied Tibet. The author's entry essay for the 2014 Undergraduate Research Awards is included.

Resistance Through Transformation? The Meanings Of Gender Reversals In A Taiwanese Buddhist Monastery, Hillary Crane

Faculty Publications

This chapter demonstrates that Taiwanese Buddhist nuns resist the limitations of traditional Han gender ideologies by drawing on opportunities offered within those traditional gender constructions—opportunities that allow them to define themselves in opposition to the limited female gender characteristics and roles they reject. Crane argues that we should not interpret these nuns' masculine identification simply as resisting dominant Han gender ideologies. Instead, the nuns embrace the traditional, sexist Han ideologies, even to the point of exaggeration—portraying women not only as dangerous to the spiritual cultivation of others, but also of limited spiritual ability. They define the negative characteristics of women …

Tainted Gender: Sexual Impurity And Women In Kankyo No Tomo, Yuko Mizue

Masters Theses 1911 - February 2014

This thesis consists of research on women and Buddhism in light of a medieval Japanese Buddhist tales collection called Kankyo no Ｔomo. This collection reveals the predicament in which women in medieval Japan found themselves. As the focus of sexual desire (towards them and by them), they were also inherently polluted due to their connection with blood (kegare).

Becoming A Nun, Becoming A Man: Taiwanese Buddhist Nuns’ Gender Transformation, Hillary Crane

Faculty Publications

This paper explores apparent contradictions in the gender identifications of Taiwanese Buddhist nuns. Because the texts and teachings of their tradition provide conflicting messages about women's spiritual abilities, the nuns create a complex gender cosmology as a means to accommodate textual contradictions without rejecting any textual statements. This strategy allows the nuns to assert that they have spiritual abilities equal to those of men without rejecting or contradicting textual statements that they do not. Without denying that they are women (and that they are therefore threatening to men) the nuns primarily identify with the male gender. Compartmentalizing and contextualizing gender …