European Languages and Societies Commons^™

The Lingua Anglica, Liliana Kotval

Undergraduate Theses and Capstone Projects

The term Lingua Franca can be dated back to the Middle Ages, where the “Frankish language” was a French-and-Italian-based jargon spoken between crusaders and traders in the Eastern Mediterranean to optimize communication through a common tongue. Today, English is the Lingua Franca of Europe and, just like the Lingua Franca of the Middle Ages, optimizes communication between those in a culturally and linguistically rich continent.

English- due to several historical reasons, including the internationalization of Europe following World War II, competitive economic world powers, such as the United States, the expansion of the internet, among others- has proven to be …

A Comparative Analysis Of Political Climates In Lithuania, Poland, And Ireland In The Early 1900s Related To Us Immigration And Media Culture, Annelise Silkaitis

Senior Theses

This thesis explores the process and experience of Lithuanian, Irish, and Polish immigrants during the late 1800s and early 1900s, as well as the role of media, specifically newspapers and books, in creating the representation and portrayal of these immigrant groups. These different ethnic groups left Europe for a variety of reasons, mainly economic and political, and sought a better life in the United States. Upon arrival, each group struggled with the Americanization process, learning English, building connections, and forming a new society. Although some immigrant groups formed stronger networks and communities upon arrival, each group faced poverty and discrimination. …

Sinning Men, Sinful Places: Spatial Politics Of Moral Transgressions In The Franco-German Borderland, Oguz Alyanak

Arts & Sciences Electronic Theses and Dissertations

Where do Muslim Turkish men who live in Strasbourg go after work? What are the kinds of places they socialize? Is it home? Is it the mosque? Or is it elsewhere, like coffeehouses, or wherever the car takes them in Strasbourg, and beyond, such as nightclubs, drinking alleys, bistro-casinos and brothels in Kehl and other neighboring German cities? And if it is the latter, and it rarely should be, as the imams would warn the pupils attending religious conversation circles, and the Friday sermons, how do these men justify their presence in these spaces? How do they reflect on their …