European Languages and Societies Commons^™

8. The National State In Spain, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The third national state and strong monarchy to be established by the end of the fifteenth century was in Spain. Separated from the rest of the Continent by the lofty and forbidding Pyrenees, Spanish culture developed in relative isolation from the main currents of Europe. The Iberian peninsula had a semi-arid climate, poor soil, and a scarcity of mineral resources. Only when they exploited the mines of Mexico and Peru, or those European lands gained through inheritance or marriage, were Spanish kings wealthy. The country' s poverty obstructed the rise of commerce and industry, limited the cosmopolitanism that accompanied them …

7. The Making Of France As A National State, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The west Frankish kingdom of Charles the Bald, which he had received in 843 as his portion of his grandfather's great empire, is geographically the genesis of modern France. In the century of disorder and confusion following the partition of Charlemagne's realm into three kingdoms, government fell into the hands of powerful vassals. From the first, therefore, great lords in France exercised the functions of independent rulers. In 987 they chose one of the weaker of their number, Hugh Capet (987-996), to be king. He and his successors faced two great problems in establishing nationhood in France: how to recover …

5. The Rise Of National Feeling, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

In the centuries under review in this chapter the self-sufficient manor, the feudal aristocracy, and the cultural isolation of Europe fell before the forces of economic change. In much the same way and for many of the same reasons the political institutions and practices of feudalism succumbed to the joint attacks or monarchs and the middle class. Even in its day of glory feudalism had within itself certain weaknesses. It had never been able to maintain more than a modicum of order, and indeed under the chivalric code the proper occupation of the knight was warfare. To the interminable civil …

6. England: A Case Study In Successful Monarchism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

England led the way to national consolidation and a strong monarchy for a number of reasons. The geographical advantages have already been briefly mentioned. Of some importance were the Anglo-Saxon precedents in force between the seventh and eleventh centuries. Roman Civilization was never much more than a thin veneer in England and with the withdrawal of the Romans this veneer wore away. In its place rose Saxon England, and despite the partially successful invasions of the British Isles by the Northmen a degree of cultural homogeneity developed. In fact, these invasions promoted the levying of a royal tax known as …

9. The Holy Roman Empire: A Monarchial Failure, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

Royal efforts to create national states and strong monarchies during the later Middle Ages succeeded in England, France, and Spain for different reasons and under different circumstances. In two of the great geographical subdivisions of central Europe the monarchs were not so successful. Eventual unification of Germany and Italy was delayed until the nineteenth century and may be explained by a number of factors, some beyond the control of individual kings and others based on weaknesses in the character of the monarchs themselves.

The political destinies of Germany and Italy became inextricably interwoven with the creation of the Holy Roman …

10. The Political Thought Of Machiavelli, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The national state in Western Europe was a new institution, without precedent in the European World. Its rise and almost immediate conflict with the Church challenged political theorists to reexamine the assumptions of a universal church in a universal empire upon which the theory of the two swords was based. These assumptions were so generally accepted that they were not easily abandoned. In the fourteenth century Marsiglia of Padua, for all his disinterest in the two swords, had arrived at his conclusions without denying either the existence of a universal church or the validity of the traditional morality. Other writers …

1. The Goliard Poets, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

One aspect of medieval variety was a love of this world and of nature. This naturalism had many bases in addition to the fact that man has always found nature unavoidable. It was due also, in part, to the pronounced emphasis on the other world, and arose as an understandable reaction to the prevailing concern for things spiritual. It was also due in part to the fact that, according to Christian teachings, this world of nature was in and of itself good because it had been created by a good God. Therefore it was not to be despised. Naturalism was …

2. St. Francis Of Assisi, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

A much different expression of the love of this world, and yet one which had certain similarities to the Goliard's, came from St. Francis of Assisi (1182-1226). He is probably the one person most people would name as having been most like Jesus. Born in the Italian town of Assisi, the son of a wealthy cloth merchant, he early enjoyed the good things of this life which easily came his way. A desire for military glory was frustrated by illness and imprisonment in an enemy city. During his convalescence something within him began to change. His father, perfectly willing to …

5. Marsiglio And The Defensor Pacis, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

While the struggle between Boniface VIII and Philip IV of France may have marked the decline of papal temporal power, it did not end the efforts of the popes to restore themselves to their former position in European politics. Despite the fact that such a restoration became increasingly unlikely during the fourteenth century, these efforts were vigorously pursued by the Avignon papacy. At times they were merged with the execution of the historic papal policy of discouraging the creation of any strong power in Italy which might threaten the security of the Papal States. On one of these occasions the …

4. Roger Bacon And Medieval Science, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

Throughout the Middle Ages there was little interest in theoretical science as such. Not since the Greeks had nature been considered a sufficient object in and of itself for most of the study that we would call scientific. The Middle Ages ' concern with nature was not its primary concern. The medievalist was interested in nature either as a mirror of the supernatural or as something which could be used in reaching the supernatural. The reappearance of Aristotle's thought and the development of those practical and technical interests which grew up around the problems of trade and industry demanded a …

6. John Wyclif's Divine Dominion And The End Of The Middle Ages, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

John Wyclif (c. 1320-1384) has been called both the last of the schoolmen and the morning star of the Reformation. A native Englishman and a Franciscan, he spent most of his life at the University of Oxford, first as scholar, later as teacher of theology, and, from 1356 to 1382, as master of Balliol College. He witnessed the opening battles of the Hundred Years' War between England and France (1337-1453) with its heavy toll of life, the beginning of the Great Schism (1378-1417) during which there was one pope at and another at Avignon, and finally the spectacle of peasant …

Xiii. Political Liberalism And Nationalism, 1815-1871, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XIII: Political Liberalism and Nationalism, 1815-1871

The first half of the nineteenth century saw the emergence of two secular faiths which became key features of Western thought: political liberalism and nationalism- Their tenets were not wTiblly ne^ As~early as the lourteenth century when medieval feudalism was giving way to the rising national state, Marsiglio of Padua (c. 1275 - c, 1343) had announced that political authority was properly lodged in the people. The seventeenth century had produced in John Locke (1632-1704) a man whose ideas on government later became a wellspring for political liberalism. The same era also found nationalism accentuated by colonial rivalries and mercantilist …

5. Europe Surrenders To Nationalism, 1848-1871, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XIII: Political Liberalism and Nationalism, 1815-1871

As we have already seen, the year 1848 saw the European continent distracted by insurrectionary outbreaks that touched every one of the major powers. Liberalism and democracy contributed greatly to the undercurrents of discontent under the apparent calm of the previous decade, but it was nationalist aspirations that furnished most of the fuel for the revolutionary fires of that fateful year. In England and France, where the struggle for unification had long before been won, nationalism played no part. It was in Germany, Italy, and the Austrian Empire that nationalist agitators filled the larger roles in the several revolutions of …

4. Nationalism As An Idea, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XIII: Political Liberalism and Nationalism, 1815-1871

Nationalism may be described as a state of mind which gives priority to the idea of nationality. Nationality in turn refers to a group of people who pride themselves on their common descent, customs, or traditions. As a rule these people inhabit a well-defined geographic area and are united by a common language. Often they tend to exhibit a collective egoism, convinced that their particular culture and ethnic stock are superior to all others. Some notable exceptions to these generalizations exist, yet even these exceptions are also characterized by what has been called "a living and active corporate will" as …

3. The Progress Of Political Liberalism, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XIII: Political Liberalism and Nationalism, 1815-1871

Political liberalism was first stabilized in Great Britain and the United States. Although the British avoided many of the difficulties that beset the Continent immediately following Napoleon Bonaparte's downfall in 1815, they had succumbed temporarily to the spirit of reaction. The Industrial Revolution brought to England considerable social discontent which was accentuated by the economic difficulties of the postwar years. Radical agitators insisted that evolutionary reform was not possible in an England where the masses were not genuinely represented in Parliament. When the malcontents adopted extremist measures — strikes, mass meetings, and riots — the propertied and politically effective classes …

1. The Era Of Metternichian Conservatism, 1815-1848, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles C. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XIII: Political Liberalism and Nationalism, 1815-1871

Before either political liberalism or nationalism could become institutionalized, the Continent passed through a period of conservative reaction. Taking their cue from Edmund Burke, who "as early as 1790 strove to discredit France's great experiment by associating it with the excesses of reason and revolution, many people blamed liberalism for the quarter century of war, and chaos that followed. The "Reign Terror" in France, under the sway of Madame Guillotine, gave a connotation of horror to the slogan of "liberty, equality, and fraternity," Conservativeminded folk tended to regard the abstract ideas of freedom, brotherhood, and a society without class distinctions …

2. Victories Of Political Liberalism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles C. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XIII: Political Liberalism and Nationalism, 1815-1871

As we have already suggested in the opening paragraphs of this chapter, the roots of political liberalism antedated the nineteenth century. The philosophic principles of this creed were based on earlier ideas such as natural rights and utilitarianism. Political liberals held that human actions to be moral must be voluntary, and that a society seeking to follow the laws of nature must cherish individual liberty. Since they believed human reason was capable of discerning these laws, liberals believed that enlightened self-interest was an accurate guide for political action. In the next chapter we will take note of the kinship which …

1. Introduction, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XII: The Post-Enlightenment Period

Criticism of the methods and conclusions of the Enlightenment was initiated almost as soon as the movement itself had begun. It is for this reason that this chapter follows immediately after the one on the Enlightenment, rather than after the later chapters on nationalism, liberalism, industrialism, evolutionary biology, and the social sciences. These movements made their appearance during the latter part of the eighteenth century, but often served only to broaden and strengthen the earlier criticisms of the Enlightenment and the demands for a more adequate way of thinking than it offered. The movements of thought with which we are …

5. Immanuel Kant And Critical Idealism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XII: The Post-Enlightenment Period

The ideas of Immanuel Kant (1724-1804) are significant enough to be compared to a watershed in Western thought. In his mind were gathered up the major interests of the Enlightenment: science, epistemology, and ethics; and all of these were given a new direction which he himself described as another Copernican revolution. As Copernicus had shown that the earth revolved around the sun, rather than the sun around the earth, so Kant showed that the knowing subject played an active and creative role in the production of his world picture, rather than the static and passive role which the early Enlightenment …

2. John Wesley And Evangelical Methodism, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XII: The Post-Enlightenment Period

The Enlightenment had, it is true, appeared to solve many problems by ridding Western Civilization of medieval superstitions of all sorts. It disproved miracles. It denied the verbal inspiration of the Scriptures. It denounced intolerance and persecution. But it did not,immediately answer the question of what was to be put in the place of the things it had thrown out. The ideas and institutions it denounced had given society certain ideals of conduct, standards of thought, and objects of belief, inadequate as they may have been. The immediate problem was: What was to reglace them? [excerpt]

6. Schiller And Romanticism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles C. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XII: The Post-Enlightenment Period

To define romanticism is to attempt something which the romantics themselves insist cannot be done. But we can try to identify and then describe it, first pointing out what it is not. One stable element in romanticism has been its consistent rejection of its opposite, classicism. While no great piece of art has ever existed which did not contain elements of both romanticism and classicism, the partisans of these two different points of view have insisted that different emphases made it great. Where classicism emphasised analysis, objectivity harmony, wholeness, meaning, and discipline, romanticism stressed synthesis,subjectivity,disharmony, individuality,suggestiveness. and spontaneity. [excerpt …

4. Jeremy Bentham And Utilitarianism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XII: The Post-Enlightenment Period

Jeremy Bentham (1748-1832) is the lst Englishman with whom we shall deal in this chapter. His life spanned the years from the Enlightenment almost up to the Victorian Age (1837-1901). His thoughts as well as his dates make him a useful transitional figure. [excerept]

3. Edmund Burke And Conservatism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XII: The Post-Enlightenment Period

Edmund Buxke (1729-1797) has often been compared to John Wesley, and there are several bases for such a comparison. Both infused a new life and meaning into the coin temporary formal structure of politics and religion, respectively. Both helped to bring the spoken word to a new level of influence. Both significantly changed the style of speaking and writing, emphasizing the particular and immediate problems rather than abstract and general principles. And both gave a strong moral emphasis to their thoughts and actions. Burke's style has long been considered one of the outstanding models for English prose and oratory. [ …

7. Georg Wilhelm Friedrich Hegel And Absolute Idealism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XII: The Post-Enlightenment Period

It is quite fitting for a number of reasons that this chapter on the post-Enlightenment should conclude with a section on Hegel's interpretation of idealism. He gave expression to most of the criticisms of the Enlightenment, and appropriated many of its constructive suggestions. He gave voice and content to the later period's demand for a positive and constructive philosophy, one which made room for ethics, art, and religion. The influence of his thought was tremendous, immediately in Prussia where it became a philosophical basis for the expansion of that state, and later as it spread to England and the United …