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Digital Demonstrations: Examinations Of Protests And Politics In Cory Doctorow’S Young Adult Fiction, Jacob Brown Feb 2015

Digital Demonstrations: Examinations Of Protests And Politics In Cory Doctorow’S Young Adult Fiction, Jacob Brown

Ray Browne Conference on Cultural and Critical Studies

Within this paper, I intend to examine the manner by which author and blogger Cory Doctorow utilizes complex themes of digital labor exploitation and intellectual property law within his young adult fiction in order to bring about positive social change, with particular attention paid to the 2008 novel Little Brother and its 2013 sequel Homeland, the 2010 novel For the Win, the 2012 novel Pirate Cinema, and 2014’s In Real Life, a graphic novel written by Doctorow and illustrated by Jen Wang. Throughout Doctorow’s realistic depictions of slightly-fictionalized versions of contemporary life and embellishments of near-future …


Another Country: When Your Nation Doesn’T Consider You To Be A Citizen, William B. Daniels Ii Feb 2015

Another Country: When Your Nation Doesn’T Consider You To Be A Citizen, William B. Daniels Ii

Ray Browne Conference on Cultural and Critical Studies

I plan to show how the characters in Another Country uncover the inherently racist and homophobic requirements for citizenship in a nation. The novel Another Country by African American author James Baldwin (1924-1987) exposes the fallible nature of hetero-normative and racial ideals that narrowly define a model citizen of a nation-state. The queer interracial relationships in the novel, particularly between the main character Rufus and his lover Eric, transgress the boundaries of nation, race, and sexuality, thus revealing the illusionary nature of categorizations that are defined and applied by nation-state apparatuses in order to discriminate and maintain uniformity. In addition …


Postcolonial Disability In Mohesen Makhmalbaf’S Kandahar, Sukshma Vedere Feb 2015

Postcolonial Disability In Mohesen Makhmalbaf’S Kandahar, Sukshma Vedere

Ray Browne Conference on Cultural and Critical Studies

Kandahar (2001), an Iranian film directed by Mohsen Makhmalbaf, details the journey of the protagonist, Nafas, to Kandahar to save her sister from committing suicide on the day of the solar eclipse. The film has gained recent attention by disability studies scholars for the representation of disability in Afghanistan; scholars have discussed the significance of prosthetics and international aid for the disabled in post-war zones of the Third World, but little has been said about disability as a postcolonial embodiment. I argue that Kandahar represents the postcolonial state as a disabled space both literally and metaphorically. It projects the veil …