English Language and Literature Commons^™

Rhetorics Of Self In Eighteenth-Century Biography, Nathaniel Don Norman

Doctoral Dissertations

This study examines the rhetorical methods that eighteenth-century biographers use to produce selfhood and to educate readers in behaviors that promote sociability. The interventions of the New Science’s inductive epistemology in rhetoric and conceptualizations of selfhood, as well as the rise of print culture, offer a foundation for exploring the emergence of the modern biographical form in the eighteenth century. In its development, eighteenth-century biography utilizes various rhetorical techniques to create a rhetoric of self, which arranges documented, lived experience into a print selfhood that readers can observe empirically and sympathetically, an engagement with the print person through which they …

Erichtho’S Mouth: Persuasive Speaking, Sexuality And Magic, Lauren E. Devoe

University of New Orleans Theses and Dissertations

Since classical times, the witch has remained an eerie, powerful and foreboding figure in literature and drama. Often beautiful and alluring, like Circe, and just as often terrifying and aged, like Shakespeare’s Wyrd Sisters, the witch lives ever just outside the margins of polite society. In John Marston’s Sophonisba, or The Wonder of Women the witch’s ability to persuade through the use of language is Marston’s commentary on the power of poetry, theater and women’s speech in early modern Britain. Erichtho is the ultimate example of a terrifying woman who uses linguistic persuasion to change the course of nations. Throughout …

The Rhetoric Of Exile In The Preaching And Teaching Of The Anglo-Saxon Church: Glimpses Of The Cultural Ideology In Old English Homilies, Yi-Chin Huang

The Hilltop Review

Abstract.

This article explores how the early medieval vernacular homiletic discourse produced in Anglo-Saxon England strategically employs the rhetoric exile, a theme whose significance is also articulated widely in Old English poetry. As words denoting such similar ideas as exile, banishment, exclusion, casting/driving out, etc., recur significantly in the homilies of the Anglo-Saxon Church, including the homilies of Ælfric, Wulfstan, and the Blickling and Vercelli Codices, I propose an analysis of the instances in which the rhetoric about exile is used in preaching and theology in order to reveal not only the Church authors/teachers’ ability and effort to translate Latin …