Open Access. Powered by Scholars. Published by Universities.®

East Asian Languages and Societies Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 11 of 11

Full-Text Articles in East Asian Languages and Societies

Book Review: Animal Care In Japanese Tradition: A Short History, James Stone Lunde Jan 2023

Book Review: Animal Care In Japanese Tradition: A Short History, James Stone Lunde

Asia Pacific Perspectives

No abstract provided.


Employing A Chinese Ghost Story To Teach The Syncretism Of Chinese Religions, Gloria I-Ling Chien Sep 2022

Employing A Chinese Ghost Story To Teach The Syncretism Of Chinese Religions, Gloria I-Ling Chien

Journal of Religion & Film

Upon its release in 1987, the Hong Kong blockbuster A Chinese Ghost Story resulted in sequels, adaptations, and two remakes in 2011 and 2020. Despite its popularity, only a few critics have noticed its eclectic representations of Chinese religions, nor has there been any evaluation of its pedagogical potential. This article details how the author employs this 1987 work to teach the syncretism of Chinese religions in an undergraduate course “Asian Religions in Film.” By decoding the embedded concepts, the meanings and history behind “the Jade Garland talisman,” the inclusion of the Diamond Sutra for exorcistic efficacy, and the portrayal …


Turning Red, Micah Dunwoody Apr 2022

Turning Red, Micah Dunwoody

Journal of Religion & Film

This is a film review of Turning Red (2022) directed by Domee Shi.


Delusional Mitigation In Religious And Psychological Forms Of Self-Cultivation: Buddhist And Clinical Insight On Delusional Symptomatology, Austin J. Avison Oct 2021

Delusional Mitigation In Religious And Psychological Forms Of Self-Cultivation: Buddhist And Clinical Insight On Delusional Symptomatology, Austin J. Avison

The Hilltop Review

This essay examines Buddhist forms of self-cultivation and development that enable a psychosocial capacity for emotional, cognitive, and behavioral adjustment by improving an individual's characteristic mode of interaction within the world. First, we will consider the religious form of self-cultivation seen in the context of Buddhism and its desire to remove delusional perspectives through developmental practices. In this, we will consider the cultivating function of clinical psychology through the therapeutic application of cognitive restructuring techniques as a form of cultivation. Next, considering psychological self-cultivation, training, development, and education concerning the treatment of schizophrenia and its characteristic criterion of delusions. Further, …


Reaching Thai Buddhists And Those With A Background In Thai Buddhist Beliefs, Warren A. Shipton, Jared Wright, Tonya Wright, Nilubon Srisai Jul 2018

Reaching Thai Buddhists And Those With A Background In Thai Buddhist Beliefs, Warren A. Shipton, Jared Wright, Tonya Wright, Nilubon Srisai

Journal of Adventist Mission Studies

"One of the greatest challenges for those working across cultures is to understand the unique features of the host culture and the dominant religious beliefs and practices found in the society represented. If this is to be done acceptably, the written and spoken language must be mastered and personal friendships formed with community members. Much damage has been done by Western missionaries arriving with preconceived ideas on evangelism taken from their home country and with an attitude of being holders of superior knowledge in many areas of thought beyond that held by the host culture. Catholic missionary activity has been …


Critical Contextualization: Case Studies From Cambodia, Bruce L. Bauer Jul 2018

Critical Contextualization: Case Studies From Cambodia, Bruce L. Bauer

Journal of Adventist Mission Studies

"Those of us involved in world mission must be at the forefront to encourage local people to develop local expressions of their faith. When I hear people rejoice about the fact that regardless of where they travel in the world the Sabbath school and church service order of worship, the songs sung, and the way of doing church is the same, I do not rejoice, I groan. For that means that the foreign visitor is comfortable, but how about the local people? Are they comfortable with the often foreignness of Adventist worship? We can and must do better to allow …


Toward A Buddhist Theory Of Conflict Transformation: From Simple Actor-Oriented Conflict To Complex Structural Conflict, Tatsushi Arai Oct 2017

Toward A Buddhist Theory Of Conflict Transformation: From Simple Actor-Oriented Conflict To Complex Structural Conflict, Tatsushi Arai

Peace and Conflict Studies

This paper presents a working theory of conflict transformation informed by Buddhist teachings. It argues that a Buddhist approach to conflict transformation consists of an integrated process of self-reflection on the roots and transformation of suffering (dukkha), on the one hand, and active relationship-building between parties, on the other. To overcome a deeply structural conflict in which parties are unaware of the very existence of the conflict-generating system in which they are embedded, however, Buddhist-inspired practice of conflict transformation requires building structural awareness, which is defined as educated consciousness capable of perceiving a complex web of cause and effect relationships …


Between Documentary And Fiction: The Films Of Kore-Eda Hirokazu, Marc Yamada Oct 2016

Between Documentary And Fiction: The Films Of Kore-Eda Hirokazu, Marc Yamada

Journal of Religion & Film

This article investigates the representation of Buddhist values through the interplay between drama and documentary in two of Kore-eda’s films—After Life (Wandafuru Raifu, 1998) and I Wish (Kiseki, 2011). It will argue that the spiritual aspirations of these two films is a product of their nondualistic treatment of a documentary and dramatic style of filmmaking.


Shinto And Buddhist Metaphors In Departures, Yoshiko Okuyama Apr 2013

Shinto And Buddhist Metaphors In Departures, Yoshiko Okuyama

Journal of Religion & Film

Cinematic language is rich in examples of religious metaphors. One Japanese film that contains religious “tropes” (figurative language) is the 2008 human drama, Departures. This paper focuses on the analysis of religious metaphors encoded in select film shots, using semiotics as the theoretical framework for film analysis. The specific metaphors discussed in the paper are the Shinto view of death as defilement and Buddhist practices associated with the metaphor of the journey to the afterlife. The purpose of this paper is to augment the previous reviews of Departures by explicating these religious signs hidden in the film.


Asia Pacific Perspectives Vol. 10 No. 2, November 2011, University Of San Francisco, University Of San Francisco Jan 2011

Asia Pacific Perspectives Vol. 10 No. 2, November 2011, University Of San Francisco, University Of San Francisco

Asia Pacific Perspectives

Contents:

Editor's Note by Joaquin Jay Gonazalez and John Nelson

Beyond the Hot Debate: Social and Policy Implications of Climate Change in Australia by Lawrence Niewójt and Adam Hughes Henry

This paper discusses the social and policy implications of climate change on the world’s most arid populated continent. Warmer average temperatures will have real, identifiable impacts on human health, marginalized sectors of the population, and the sustainability of rural and coastal communities in Australia. By analysing indicators of environmental health and social welfare we can identify emerging threats posed by a warmer climate. Policy-makers will need to devise a suite …


Asia Pacific Perspectives Vol. 5 No. 1, December 2004, University Of San Francisco, University Of San Francisco Jan 2004

Asia Pacific Perspectives Vol. 5 No. 1, December 2004, University Of San Francisco, University Of San Francisco

Asia Pacific Perspectives

Contents:

Introduction by Joseph Tse-Hei Lee

In East Asia, the complexity of church-state relations can be better understood if one takes into account the involvement of local community in negotiating with the state over sacred and secular matters. This article argues that the church, state, and community were not independent variables, but constantly negotiated with each other over the control of religions, religious institutions and rituals. When the state was strong, the church and community participated in the formation of the state power. As the state power declined, the church and community reverted to their original independence and crossed the …