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Full-Text Articles in East Asian Languages and Societies

The Kin-Ship, Zheng Moham Wang Jan 2023

The Kin-Ship, Zheng Moham Wang

Comparative Woman

This is a group of two English poems the author composed separately in 2019 and 2021 about the imaginary scenes of his grandpa and mother from a Iu-Mien family of Southeast Asia and Southwestern China. The group was submitted to the upcoming Kinship volume of the Comparative Woman journal of Louisiana State University.


The Development Of Shamanism And Its Social Functions In The Song Dynasty (960-1279): Taking Folktales In Record Of The Listener As Major Examples, Xiang Wei Jul 2019

The Development Of Shamanism And Its Social Functions In The Song Dynasty (960-1279): Taking Folktales In Record Of The Listener As Major Examples, Xiang Wei

Seton Hall University Dissertations and Theses (ETDs)

This thesis examines the development and the social functions of Shamanism in the Song Dynasty (960-1276). The author focuses on different historical religious stories recorded in classics. In this thesis, folktales in Record of the Listener were major examples to illustrate Shamanism in the Song Dynasty. Moreover, this thesis also cites folktales and records from other primary sources. For instance, History of the Song, Qingming Ji, Xu Zi Zhi Tong Jian Chang Bian (A sequel of History as A Mirror) are also important primary sources to research Shamanism in the Song Dynasty. Furthermore, this thesis also focuses on citing views …


Individual Differences In Intentional And Unintentional Exposure To Online Pornography Among Hong Kong Chinese Adolescents, Cecilia M. S. Ma, Daniel T. L. Shek, Catie C. W. Lai Dec 2016

Individual Differences In Intentional And Unintentional Exposure To Online Pornography Among Hong Kong Chinese Adolescents, Cecilia M. S. Ma, Daniel T. L. Shek, Catie C. W. Lai

Pediatrics Faculty Publications

The current study aimed to test how gender and religion affect unintentional and intentional exposure to online pornography in Chinese adolescents. A total of 1401 secondary school students (age range from 11 to 16 years) participated in the study. Findings from multivariate analyses show that males reported higher levels of unintentional and intentional exposure to online pornography than females. Significant differences were found in adolescents’ religiosity, with students who had religious beliefs reporting a lower level of unintentional exposure to online pornography than their counterparts without religious beliefs. In terms of intentional exposure to online pornography, adolescents were more likely …


My Life Is Like A River, Christine Tsou 9731206 Mar 2016

My Life Is Like A River, Christine Tsou 9731206

Creative Writing Publications

What a woman does in writing, in telling, is to search, sifting through the many versions and possibilities to find the shape and truth of her life, the story she doesn’t yet know, the image and narrative she struggles to bring, like herself, into being. (Modjeska, 1994, p.31)

Reflecting on my life journey, I realize that my life is like a river, no holding back. Like the river flowing from one place to another, my life constantly changed and was always on the move. In due course, the river itself changed, so did my life. Many years ago, on the …


Navigating Uncertainty: The Survival Strategies Of Religious Ngos In China, Jonathan Tam, Reza Hasmath Dec 2014

Navigating Uncertainty: The Survival Strategies Of Religious Ngos In China, Jonathan Tam, Reza Hasmath

Reza Hasmath

This article looks at the strategies religious non-governmental organizations (RNGOs) with strong transnational linkages use to maintain a continued presence in mainland China. It does so by utilizing neo-institutional theory as an instrument for analysis, with an emphasis on outlining the coercive, mimetic, and normative pressures RNGOs face. One of the key findings of the study is that there is creative circumvention of isomorphic pressures by working with local agents, fostering trust with the local government, and keeping a low profile. Moreover, RNGOs dealt with the uncertain institutional environment in China through staff exchanges, denominational supervision, tapping into global platforms, …


The Art Of Being: A Study Of The Relationship Between Daoism And Art, Jessica Ortis Aug 2014

The Art Of Being: A Study Of The Relationship Between Daoism And Art, Jessica Ortis

Journal of Undergraduate Research at Minnesota State University, Mankato

Ever since the beginning of time, artists have been inspired by the religion they choose to follow. Sometimes religion was the subject, but more often than not, one had to really dig deeper into a work of art to understand the religious meaning. In my paper, I focused on contemporary Chinese artist Song Dong, who uses his artistic abilities to reflect the ideals of Daoism. Focusing on a couple of more well known works by Song Dong, one can see that he shows how one is able to move down the path to lead a more full life through the …


Conceptualizations Of Earth And Land In Classical Chinese Texts, Deborah Sommer Apr 2014

Conceptualizations Of Earth And Land In Classical Chinese Texts, Deborah Sommer

Deborah A. Sommer

Many studies have explored conceptualizations of heaven (tian 天) in early Chinese thought, but few if any have explored understandings of heaven's later cosmological counterpart, earth (di 地). This article examines Chinese understandings of earth and land (tu 土) in pre-Qin 先秦sources. In ancient texts such as the Book of Odes (Shi jing詩經) and Book of Documents (Shang shu尚書), the earth is not yet the paired counterpart to heaven that it will become in later Warring States (fifth-third centuries BCE) texts. Older works often depict earth and land as passive recipients of heaven's …


早期 '地' 和 '土'之观 (Concepts Of Earth And Land In Early Chinese Texts), Deborah A. Sommer (司馬黛蘭) Apr 2014

早期 '地' 和 '土'之观 (Concepts Of Earth And Land In Early Chinese Texts), Deborah A. Sommer (司馬黛蘭)

Deborah A. Sommer

Many studies have explored conceptualizations of heaven (tian 天) in early Chinese thought, but few if any have explored understandings of heaven's later cosmological counterpart, earth (di 地). This article examines Chinese understandings of earth and land (tu 土) in pre-Qin 先秦sources. In ancient texts such as the Book of Odes (Shi jing詩經) and Book of Documents (Shang shu尚書), the earth is not yet the paired counterpart to heaven that it will become in later Warring States (fifth-third centuries BCE) texts. Older works often depict earth and land as passive recipients of heaven's forces or human activity. Earth and land …


Book Review: Meeting Of Minds: Intellectual And Religious Interaction In East Asian Traditions Of Thought, Irene Bloom, Joshua Fogel, Deborah A. Sommer (司馬黛蘭) Apr 2014

Book Review: Meeting Of Minds: Intellectual And Religious Interaction In East Asian Traditions Of Thought, Irene Bloom, Joshua Fogel, Deborah A. Sommer (司馬黛蘭)

Deborah A. Sommer

Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought, a volume of eleven essays written in honor of Wing-tsit Chan and William Theodore de Bary, proposes to explore how Confucian and Neo-Confucian traditions have responded to and have influenced other traditions (Buddhist, Taoist, folk, Japanese nativist, and so on) in China and Japan. The essays are arranged first geographically (seven articles on China precede four on Japan) and then roughly chronologically. All essays, save one, describe Sung or post-Sung developments. A few sentences per essay must suffice in this review. [excerpt]


Warrants For Women's Religious Authority In Chinese Religious Traditions, Deborah Sommer Apr 2014

Warrants For Women's Religious Authority In Chinese Religious Traditions, Deborah Sommer

Deborah A. Sommer

No abstract provided.


Chinese Religions In World Religions Textbooks, Deborah Sommer Apr 2014

Chinese Religions In World Religions Textbooks, Deborah Sommer

Deborah A. Sommer

Religions of China are routinely given short shrift in world religions textbooks. It would be foolish to expect equity in these matters, but when traditions important to a large percentage of the world's populations are accorded only a fraction of the pages devoted to that upstart Mediterranean cult—I am speaking, of course, of Christianity—one naturally begins to ask questions. Such books are thicker in their treatment of “the center of the world,” that fertile spiritual navel from which emerged the so-called Abrahamic traditions, and become thinner and thinner as they move toward the “barren” Pacific Rim, where civilization gradually fades …


Book Review: Hsieh Liang-Tso And The Analects Of Confucius: Humane Learning As A Religious Quest, Thomas Selover, Deborah A. Sommer (司馬黛蘭) Apr 2014

Book Review: Hsieh Liang-Tso And The Analects Of Confucius: Humane Learning As A Religious Quest, Thomas Selover, Deborah A. Sommer (司馬黛蘭)

Deborah A. Sommer

Hsieh Liang-tso is the first volume to explore Chinese traditions in the Academy Series sponsored by Oxford and the American Academy of Religion. Most previous titles in the series focus on Christianity, which perhaps explains Selover’s attention to the perspectives of comparative religions and comparative theology in his introduction. There he briefly traces the history of the issues concerning the religious dimensions of the Chinese literati tradition and outlines a comparative framework for approaching eleventh-century Chinese thought. Inspired by Robert Neville’s Beyond the Masks of God, Selover focuses in the introduction on four themes—scripture, tradition, reason, and experience. This framework, …


早期 '地' 和 '土'之观 (Concepts Of Earth And Land In Early Chinese Texts), Deborah A. Sommer (司馬黛蘭) Jan 2013

早期 '地' 和 '土'之观 (Concepts Of Earth And Land In Early Chinese Texts), Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Many studies have explored conceptualizations of heaven (tian 天) in early Chinese thought, but few if any have explored understandings of heaven's later cosmological counterpart, earth (di 地). This article examines Chinese understandings of earth and land (tu 土) in pre-Qin 先秦sources. In ancient texts such as the Book of Odes (Shi jing詩經) and Book of Documents (Shang shu尚書), the earth is not yet the paired counterpart to heaven that it will become in later Warring States (fifth-third centuries BCE) texts. Older works often depict earth and land as passive recipients of heaven's …


Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis Apr 2012

Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis

Student Work

A 2012-2013 William Prize for best essay in East Asian Studies was awarded to Trevor Davis (Saybrook College '13) for his essay submitted to the History Department, “Pure Land and the Social Order in Twelfth-Century China: An Investigation of Longshu’s Treatise on Pure Land.” (Valerie Hansen, Professor of History, advisor.)

Davis' essay makes a powerful argument about the Pure Land Buddhist Wang Rixiu's understanding of Southern Song (1127-1279) society. Although Pure Land Buddhism is often thought to be egalitarian - or at least to challenge traditional hierarchies - Trevor shows that for Wang Rixiu, an egalitarian Pure Land coexists …


Tibetan Buddhism And The Chinese Communist Party: Moving Forward In The 21st Century, Evan Zwisler Jan 2012

Tibetan Buddhism And The Chinese Communist Party: Moving Forward In The 21st Century, Evan Zwisler

CMC Senior Theses

I examine the state of Tibetan Buddhism that exists in China in the 21st century and what are the best methods to increase religious freedom and political autonomy. I look at what cause China and Tibet to reach this point, and why do the respective nations do what they do. Man people fundamentally misunderstand the reasons why the Chinese Communist Party oppresses Tibetan Buddhism; they aren't concerned with eradicating religion, they want to simply maintain longterm political legitimacy in Tibet.


Book Review: Hsieh Liang-Tso And The Analects Of Confucius: Humane Learning As A Religious Quest, Thomas Selover, Deborah A. Sommer (司馬黛蘭) Aug 2006

Book Review: Hsieh Liang-Tso And The Analects Of Confucius: Humane Learning As A Religious Quest, Thomas Selover, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Hsieh Liang-tso is the first volume to explore Chinese traditions in the Academy Series sponsored by Oxford and the American Academy of Religion. Most previous titles in the series focus on Christianity, which perhaps explains Selover’s attention to the perspectives of comparative religions and comparative theology in his introduction. There he briefly traces the history of the issues concerning the religious dimensions of the Chinese literati tradition and outlines a comparative framework for approaching eleventh-century Chinese thought. Inspired by Robert Neville’s Beyond the Masks of God, Selover focuses in the introduction on four themes—scripture, tradition, reason, and experience. This framework, …


Mcelroy, Clarence Underwood, 1848-1928 (Mss 157), Manuscripts & Folklife Archives Feb 2005

Mcelroy, Clarence Underwood, 1848-1928 (Mss 157), Manuscripts & Folklife Archives

MSS Finding Aids

Finding aid only for Manuscript Collection 157. Travel journals (2) kept by Bowling Green, Kentucky attorney Clarence Underwood McElroy during his trip to the Orient (1908-1909), starting at San Francisco. He describes the Sandwich Islands (Hawaii), Japan, Hong Kong, China, Philippines, Ceylon (Sri Lanka), etc. Includes passenger list of the S.S. Mongolia.


Book Review: Meeting Of Minds: Intellectual And Religious Interaction In East Asian Traditions Of Thought, Irene Bloom, Joshua Fogel, Deborah A. Sommer (司馬黛蘭) Apr 2001

Book Review: Meeting Of Minds: Intellectual And Religious Interaction In East Asian Traditions Of Thought, Irene Bloom, Joshua Fogel, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought, a volume of eleven essays written in honor of Wing-tsit Chan and William Theodore de Bary, proposes to explore how Confucian and Neo-Confucian traditions have responded to and have influenced other traditions (Buddhist, Taoist, folk, Japanese nativist, and so on) in China and Japan. The essays are arranged first geographically (seven articles on China precede four on Japan) and then roughly chronologically. All essays, save one, describe Sung or post-Sung developments. A few sentences per essay must suffice in this review. [excerpt]