Chinese Studies Commons^™

Book Review: The Religious Thought Of Chu Hsi, Julia Ching, Deborah Sommer

Deborah A. Sommer

Julia Ching's Religious Thought of Chu Hsi is one of several Western-language works in recent years to address issues of religiosity and spirituality in the Confucian tradition. Somewhat earlier are several full-length books devoted to the thought of one particular thinker, much of which could be considered "religious," although the authors do not necessarily focus on that theme. Zhu Xi's religious beliefs and practices have been the subject of several chapter-length studies in Western languages. And Zhu's studies of ritual have been translated in Patricia Buckley Ebrey's Chu Hsi's Family Rituals. Neither of those works, however, approaches their subject from …

Book Review: Mencius And Early Chinese Thought, Kwong-Loi Shun, Deborah Sommer

Deborah A. Sommer

This is the first of a projected three-volume series on "the nature of Confucian-Mencian ethical thought." This volume, as well as a projected second volume, highlights important passages and concepts from the Mencius for close exegetical analysis, and compares them insightfully with such works as the Analects, the Guanzi, and the Mozi. Comparative philosophical interpretation of these concepts is planned for a projected volume three. By separating textual analysis from modem philosophical interpretation, Shun attempts to consider early Chinese concepts on their own terms, as far as that is possible, without viewing them through the lens of contemporary Western categories. …

Book Review: Transformations Of The Confucian Way, John Berthrong, Deborah Sommer

Deborah A. Sommer

This book is part of Westview's series Explorations: Contemporary Perspectives on Religion. However, Transformations of the Confucian Way focuses not on the religious aspects of the literati tradition, but on "the intellectual development of the Confucian Way in East Asia." Transformations is a concise survey, based primarily on English language sources, of the main figures of literati intellectual history from Confucius to Okada Takehiko.

Berthrong first begins by trying to define what being "a Confucian" is, and places such attempts at definition within a comparative context. He states that being a Confucian means "being dedicated to the canon and …

Boundaries Of The Ti Body, Deborah Sommer

Deborah A. Sommer

As part of his argument that "ideas of Nature, state, and the body were so interdependent that they are best considered a single complex," Nathan Sivin considered the permeable boundaries of the human frame and assayed the body's dynamic resonances with the political, social, and ethical realms of thought in early China. [excerpt]

Destroying Confucius: Iconoclasm In The Confucian Temple, Deborah Sommer

Deborah A. Sommer

No abstract provided.

Confucianism And The Arts, Deborah Sommer

Deborah A. Sommer

This essay is Chapter 29 of The Oxford Handbook of Religion and the Arts edited by Frank Burch Brown (New York: Oxford University Press, 2014, pages 388-395). Religion and the Arts is one of the newest additions to the Oxford Handbook series, a project that explores reviews of recent academic research across disciplines. This edited volume of essays examines intersections between the visual and spiritual realms as they are expressed in religious traditions around the globe. Sommer's article was commissioned for Part III of this volume, "Religious Ways of Being Artistic," and it is a state-of-the-field review of recent Western-language …

Images For Iconoclasts: Images Of Confucius In The Cultural Revolution, Deborah A. Sommer (司馬黛蘭)

Deborah A. Sommer

Confucius died and was buried in 479 B.C.E., and he was never seen again. Or so one would think. “You may forget me as I once was,” Confucius reminds us in the Zhuangzi, "but there is something unforgettable about me that will still live on." Confucius’s physical frame was concealed from sight below ground, but his body and face were not forgotten either by his followers or his detractors, each of whom remembered him (or remembered him) in different ways. People created semblances of Confucius that reflected their own visions of the past, and constructions of his body took on …

Images For Iconoclasts: Images Of Confucius In The Cultural Revolution, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Confucius died and was buried in 479 B.C.E., and he was never seen again. Or so one would think. “You may forget me as I once was,” Confucius reminds us in the Zhuangzi, "but there is something unforgettable about me that will still live on." Confucius’s physical frame was concealed from sight below ground, but his body and face were not forgotten either by his followers or his detractors, each of whom remembered him (or remembered him) in different ways. People created semblances of Confucius that reflected their own visions of the past, and constructions of his body took on …

早期儒家的仪式和牺牲：与精神世界的联系 (Ritual And Sacrifice In Early Confucianism: Contacts With The Spirit World), Deborah A. Sommer (司馬黛蘭)

Deborah A. Sommer

No abstract provided.

Reflections On "Human Nature And Human Virtue", Lawrence E. Frizzell D.Phil.

Reverend Lawrence E. Frizzell, S.T.L., S.S.L., D.Phil.

Reflections on "Human Nature and Human Virtue" is Lawrence Frizzell's response to Dr. Chin-Tai Kim's article, Human Nature and Human Virtue: Some Reflections on Confucius.
Both articles appeared in the same issue of The ISKSA Bulletin and are re-published here.